Catholicism

Friday Five: Baby Jesus thefts, 'Charlie Brown Christmas,' Jews help refugees, RNS wins 'Jeopardy'

Most weeks, Friday Five wraps up the week in religion reporting.

But here’s a secret about this week: I’ve been mostly away from my computer screen, celebrating Christmas with my family.

So there’s an excellent chance I’ve missed important and/or interesting news in the world of the Godbeat. In that case, please don’t hesitate to share links in the comments section or by tweeting us at @GetReligion.

In the meantime, let’s dive into the Friday Five:

1. Religion story of the week: In case you missed it in the midst of your own holiday festivities, I wrote earlier this week about the New York Times’ front-page Sunday feature on a national trend of Baby Jesus being swiped from Nativity scenes.

I particularly loved the story’s dateline, which I thought was brilliant: Bethlehem, Pa.

In related coverage, McClatchy had this intriguing headline on the day after Christmas:


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Calling all sportswriters: Don't forget the 'Catholic angle' in those Notre Dame football stories

December can be lots of things to different people. For Christians, it’s the season of Advent that culminates with Christmas. Jews have Hannukkah. Sports fans have … lots and lots of college football leading into the bowl games that really matter.

The College Football Playoff introduced just a few years back has added that extra layer of excitement to the Bowl season and Heisman trophy contest that highlights the end of every season. The quartet of teams vying to be national champions this year are Alabama, Clemson, Oklahoma and Notre Dame.

While Alabama is ranked No. 1 and the heavy favorite to win the title, the team that stands out from this group for reasons not at all associated with sports is Notre Dame. For sportswriters out in the field covering games and feature stories (and, more importantly, the editors who dictate that coverage), let’s not forget what can be called the “Catholic angle” to any Notre Dame team.

To cut to the chase: There’s more to this team than its iconic golden helmets, deep-blue uniforms and movies like “Rudy.”

That’s not to say the Catholic rituals and traditions associated with the school’s football team have been totally overlooked over the year. Michael Leahy, author and award-winning writer for The Washington Post, wrote a column in 2013 about the Catholic connection to the Division I school in South Bend, Indiana. Here is an excerpt from that piece:

If there is a single reason for Notre Dame’s enduring mystique, it is that — putting aside the perspectives of its alumni, students, professors and administrators — the place exists in the American psyche solely as a football team. The school has a top-notch faculty and notable graduates who never played a down, but who in Ann Arbor, Los Angeles or Tuscaloosa cares about that? To them, Notre Dame is the locker room where Knute Rockne exhorted his troops before they stampeded the opposition. It is the Four Horsemen. It is Ronald Reagan as George Gipp. It is a place where greatness, reality and fable mingle, and few know where one ends and the others begin.

For most of the 20th century, the adoration of Notre Dame also reflected the relatively favored status of Catholicism in American culture. Despite unfounded fears over whether a Catholic president could escape the Vatican’s influence, films from the era demonstrate a largely benign perception of Catholicism. The most memorable priests from the period’s major movies possess the same saintly qualities ascribed to Notre Dame: rectitude, hearts of gold and the righteous power to knock out a foe.

Leahy’s commentary is spot on. It captures a snapshot of the school’s religious and cultural relevance to American society like few pieces about Notre Dame ever have previously or since its publication. It is the backdrop and larger context for nearly every story regarding the Fightin’ Irish‘s football program.


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Child sexual abuse by priests was top 2018 religion story: What about McCarrick and the bishops?

Child sexual abuse by priests was top 2018 religion story: What about McCarrick and the bishops?

On July 16, the New York Times ran a blockbuster story with this headline: “He Preyed on Men Who Wanted to Be Priests. Then He Became a Cardinal.

The man at the heart of this story was Cardinal Theodore McCarrick — now ex-cardinal — long one of the most powerful Catholics in America and, some would say, the world. His spectacular fall led to a tsunami of chatter among religion-beat veterans because of decades of rumors about his private affairs, including beach-house sexual harassment and abuse of seminarians. Click here for a Julia Duin post on that.

There was another layer to all of this. McCarrick’s career was rooted in work in the greater New York City area and in Washington, D.C. He was one of the most important media sources among center-left Catholic leaders, so much so that a cluster of reporters linked to him became known as “Team Ted.”

Then came the brutal letters from the Vatican’s former U.S. ambassador, Archbishop Carlo Maria Vigano, claiming that a global network of Catholic powerbrokers — including Pope Francis — had helped hide McCarrick and had profited from his clout and patronage.

In August there was an explosion of news about the release of a hellish seven-decade grand-jury report about abuse in six dioceses in Pennsylvania.

The bottom line: 2018 was a year in which there were major developments in two big clergy sexual abuse scandals in the Catholic world. They were, of course, connected.

There was the old, ongoing story of priests abusing teens and children, starting with headlines in the early 1980s. Then there was the issue of how to discipline bishops, archbishops and even cardinals accused of abuse — a story in which all roads lead to Rome and, these days, Pope Francis.

Which story was more important in 2018? Which story centered on new, global developments? These questions are at the heart of this week’s “Crossroads” podcast. Click here to tune that in.

Our discussion centered on the release of the Religion News Association’s annual list of the Top 10 religion-beat stories — in which the Pennsylvania grand-jury report was No. 1 and McCarrick and Vigano fell near the end of that list.

In my own list, McCarrick and Vigano were No. 1 and the Pennsylvania report was No. 4, in part because 97 percent of its crimes were pre-2002, the year U.S. bishops passed strict anti-abuse policies.

There was another strange — IMHO — twist in this. RNA members selected Episcopal Church Presiding Bishop Michael Curry as Newsmaker of the Year, after his long, progressive sermon at the royal wedding of Prince Harry and Meghan Markle. Oddly, McCarrick’s name was not even included on the ballot.

It helps to see the lists.


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Friday Five: New NYT religion writer, Illinois priest abusers, suicide homily, Godbeat on YouTube

In case you missed it on social media, there’s big news this week concerning the Godbeat at The New York Times.

Laurie Goodstein, who since 1997 has — as a newsroom press release put it — “owned the religion beat at The Times, covering it with smarts, passion and a commitment to accountability and understanding,” is taking on a new role. She’ll become a deputy international editor.

The name of Goodstein’s successor will be familiar to regular GetReligion readers: It’s Elizabeth Dias, whose stories we have praised often.

My first reaction to that news was, “Isn’t Dias already a Times religion writer?” But actually, her previous title was faith and values correspondent, focused on the religion angle of politics.

Congratulations to both Goodstein and Dias!

Who will move into the faith and values correspondent role? Stay tuned.

Meanwhile, let’s dive into the Friday Five:

Congratulations to both Goodstein and Dias!

Who will move into the faith and values correspondent role? Stay tuned.

Meanwhile, let’s dive into the Friday Five:


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Attention all newsroom managers: There will also be non-political news in 2019  

We already know that in 2019 the news biz will be as consumed by All Things Trump as during the prior three and a half years. The media must also monitor countless maneuvers by countless Democratic presidential hopefuls. And there will be those ongoing eruptions in global politics.

If any column inches and air time are left over for our beat, the temptation will be to do those “religion and” stories, oh you know like predictable Donald Trump accolades from the media’s favorite evangelicals. On the big 2019 theme of whether the President can win a second term, The Guy reminds pundits for the umpteenth time that white Catholics outside the  Bible Belt will decide that.  

Most important, The Guy advises editors that audiences will welcome a bit of a break from political news. How about covering the more religious aspects of the religion beat like these three major 2019 stories?  

First, the top story of 2018, as the Dec. 5 Guy Memo proposed, is reports that the “CRISR” technique in November successfully produced the first newborns with engineered genes that  will be inherited by future generations. Biologists “playing God” to create human “designer babies” is an ethical quagmire that demands 2019 folo-ups.

Then, two vital and nearly simultaneous church events, one dealing with moral performance and the other with moral doctrine, will reverberate throughout the year.

Ready to mark those calendars?

Feb. 21-24 — Pope Francis has summoned the 135 heads of national  bishops’ conferences and comparable officers for a Vatican summit to cope with the disgusting and ceaseless cascade of priests who sexually molested underaged boys and girls (and the bishops and cardinals who hid them). The stakes could not be higher for the world’s 1.3 billion Catholics.

This brings fierce memories of Pope John Paul II’s 2002 Vatican abuse confab with U.S. Catholic leaders (which The Guy covered for The AP alongside Rome Bureau legend Victor Simpson). Shortly thereafter, several hundred reporters (including The Guy alongside award-winning AP virtuoso Rachel Zoll) swamped the U.S. bishops’ meeting in Dallas that devised a cleanup plan.  

U.S. scandals then dominated the news. Since, it’s become obvious this is no “American crisis” but a worldwide one. The fact that victims’ suffering, scandals, cover-ups, malfeasance, investigations, lawsuits and bankruptcies persist 16 years later shows how intractable the moral rot has proven to be, with Cardinal Pell’s conviction the latest instance. 


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It's hard to cover bitter tensions in Kiev, Moscow and Constantinople while ignoring church history

It is hard to evaluate the journalistic quality of a New York Times report about a complicated, emotional religious dispute with 1,000 years worth of history when the report — when push comes to shove — is a one-sided look at its contemporary political implications.

Once again, politics trumps church history and doctrine. Surprised?

I am referring to the clash in Ukraine between Orthodox Christians who back centuries of ecclessiastical ties between Kiev and Moscow and those who support the bid by President Petro O. Poroshenko, with the backing of Ecumenical Patriarch Bartholomew, to create an independent, canonical Ukrainian church. Here’s the overture for the recent report in the Times:

MOSCOW — Ukraine took a major step on Saturday toward establishing its own, autonomous Orthodox Church, setting the stage for increased tensions with Russia by altering a centuries-old religious tradition under which the Kiev church answered to Moscow.

Some 190 bishops, priests and other church figures spent the day closeted in St. Sophia’s Cathedral in downtown Kiev to elect the newly unified Ukrainian church’s head, Metropolitan Epiphanius. He is scheduled to travel in January to Istanbul, the historical seat of the Eastern Orthodox Church, to receive an official order granting autonomy.

Hundreds of supporters of the move cheered and some wept as President Petro O. Poroshenko, who had attended the session, emerged from the cathedral to announce that Ukraine had a new church leader.

Quoting from the national poet, Taras Shevchenko, Mr. Poroshenko said that “Ukraine will no longer drink Moscow poison from the Moscow cup,” and he called on supporters to remember the day’s events as “the final acquisition of independence from Russia.”

The assumption here is, of course, that (a) the tiny, endangered church in Constantinople has the power — there is no Vatican in Orthodox polity — to create an “autocephalous” Ukrainian church that will be recognized as valid by Orthodox churches around the world. Oh, and (b), the heart of this story is a conflict between Russian President Vladimir Putin and modern Europe, representing the free world.

Political sizzle always trumps church history.


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Investigative team unmasks Gonzaga University as retirement spot for predator priests

This has not been a good week for the Jesuits, what with two U.S. Jesuit provinces releasing a list of 84 clergy credibly accused of sex abuse. Including those on another list released Dec. 7, that’s about 230 Jesuits credibly accused of abusing a child since the 1950s.

Where did some of these Jesuits go once they were accused? To a Catholic university in Spokane, we learned on Monday. A team of three reporters from Reveal, from The Center for Investigative Reporting tell us that Gonzaga University served as a retirement center for 20-some priests who were accused of sexual misconduct in Alaska or on Indian reservations.

This is a depressingly familiar pattern: Hide the erring priests in places attended by minorities or in the middle of nowhere. Tmatt wrote in November about how Hispanic parishes in the 1980s were increasingly on the receiving end for shady priests.

Alaska has been a dumping ground for predators for years. PBS had a huge story called “The Silence” on this back in 2011 by Mark Trahant, a Native American journalist. It talks about how 80 percent of the youth in one Alaska village were molested by someone in the church and has pretty amazing video of Natives talking about their abuse. Read the transcript here if you don’t have time for the 28-minute documentary.

Read the investigation here:

On the surface, Father James Poole seemed like the cool priest in Nome, Alaska. He founded a Catholic mission radio station that broadcast his Jesuit sermons alongside contemporary pop hits. A 1978 story in People magazine called Poole “Western Alaska’s Hippest DJ . Comin’ at Ya with Rock’n’Roll ‘n’ Religion.”

Behind the radio station’s closed doors, Poole was a serial sexual predator. He abused at least 20 women and girls, according to court documents. At least one was 6 years old. One Alaska Native woman says he impregnated her when she was 16, then forced her to get an abortion and blame her father for raping her. Her father went to prison…

But the last chapter in his story reveals a new twist in the Catholic abuse scandal: Poole was sent to live out his retirement years on Gonzaga University’s campus in Spokane, Washington.


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Concerning that priest's offensive funeral remarks on suicide, it's true that what he actually said matters

Thank you, GetReligion readers, for pointing out something I missed!

I wrote Monday about the viral USA Today story on a priest’s jarring homily after a teen died by suicide.

My main journalistic point was that the Catholic Church’s actual beliefs concerning suicide should have been an important part of the story. However, I was so focused on that point that I failed to notice something else that is equally crucial.

That is, USA Today relied on the teen’s parents and other sources to characterize what the priest said. Granted, those critics included the Archdiocese of Detroit.

But still, didn’t the paper’s audience deserve to hear directly from the priest’s homily?

Thomas Szyszkiewicz, a veteran of Catholic media, and others made that point in comments on my original post.

From Szyszkiewicz:

Here's a link to Father LaCuesta's homily: http://cdn.cnn.com/cnn/2018/images/12/16/father.lacuesta.homily.maison.hullibarger.funeral.pdf

That the parents took it as saying their son was a sinner is a sign that they have not heard the basic Gospel message in church for a long time -- because we are all sinners. But if you read this homily directly, then you see that he told the truth about what suicide is and then told them that they can entrust themselves and their son to God's mercy. In fact, I believe he seriously misinterpreted that famous passage from Romans 8 ("What can separate us from the love of Christ?") but he did so favoring the mercy of God for their son. That the parents thought they could tell the priest what he could preach on is really presumptuous and that USA Today didn't challenge the parents on why they thought they could tell the priest what to preach on is ridiculous.

The great canon lawyer Ed Peters writes about this here: https://canonlawblog.wordpress.com/2018/12/17/god-bless-fr-lacuesta/

This is not a situation that any priest wants to be in, but telling the family all fluff and puff isn't doing them any great service and Father LaCuesta seems to have told the truth on many levels. Too bad USA Today didn't see it that way.

Certainly, Szyszkiewicz’s opinions on the content of the priest’s homily and the parents’ response to it are just that — his opinions.

But it’s also true that what the priest actually said is highly relevant to news coverage.


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When French journalists report on evangelicalism, they often get it wrong

As a college sophomore, I studied in France; one of the better decisions I made in my life. Visiting religious services helped me grow my vocabulary, so I haunted Assemblies of God, an InterVarsity group and a Sephardic synagogue in Strasbourg; Baptist congregations in Toulouse and Catholic charismatic groups in Paris.

Which is why I was interested in a piece on French evangelicals, written by veteran religion reporter Tom Heneghan — who has been based overseas for as long as I can remember. Back in the ‘70s when I was in college, evangelical Protestants were a tiny minority in France, as basically everyone was Roman Catholic. But the latter was facing lots of empty churches, whereas the former was taking the long view in terms of growing their presence in Europe.

Forty years later, evangelical flocks are much stronger. And, thanks to African immigrants (who have bolstered Protestant churches all over Europe), they’re more black than white. The photo that runs with this piece shows a crowd of mainly African-origin folks.

PARIS (RNS) — When evangelical voters cheer on President Trump in the United States or newly elected leader Jair Bolsonaro in Brazil, probably the last thing on their minds is that they might be creating problems for fellow evangelicals elsewhere in the world.

It’s one of the first things that evangelicals in France think about, however, because many other French people instinctively link the small but growing evangelical presence here with large political movements abroad that they don’t like…

Hostile local officials can refuse permission to rent a hall, sponsor a gospel concert or distribute Bibles at a farmers market. Strictly secularist politicians can propose tighter controls on religion in public.

France has a radically different religious history than the United States. The French Revolution was all about freedom from religion; the American experiment was about freedom of religion. So there’s an undercurrent of animosity against religion in France that one doesn’t pick up here across the pond. For many, the true faith is a blend of national pride and secularism.

Plus, their view of evangelicals is tainted by politics. In 2004, Le Nouvel Observateur, a French magazine, called them “the sect that wants to conquer the world.” Its article ran alongside a photo of President George W. Bush standing next to a cross.


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