Catholicism

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Question for editors: Pondering the difference between the Catholic 'church' and its 'hierarchy'

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Is there a difference between the Catholic ““church and its “hierarchy”?

That’s a question that very few, if any, editors and reporters working in either the mainstream or religious press seem to have asked themselves. It’s just another of the many questions to come out of the clerical sex-abuse scandal and the downfall of now-former Cardinal Theodore McCarrick that highlighted news coverage since this summer.

It’s a question that was surfaced by Father Thomas Reese (for decades a major source in many mainstream news reports) in a recent opinion piece that ran on Religion News Service. Journalists need to think about what he’s saying, so here’s an excerpt:

I remember in the 1980s taking a tour of the House of Commons in London. The tour guide pointed to a plaque on the wall in honor of a minister “who was killed by the Irish Catholics.” Not the IRA, not the Provos, not the terrorists, but the Irish Catholics.

Today we do the same thing when we say, “Muslims are killing Christians.”

Saying that the Catholic church did not protect children is just as wrong. It was the bishops. It was the hierarchy.

We should not blame the the people of God for the sins of the hierarchy. In many other churches, the people have some say in selecting their leadership and therefore have some responsibility for their hierarchy’s actions. Not so in the Catholic Church, where new leaders are chosen by current leaders.

If the hierarchy had been open with the laity about the sex abuse crisis, if the bishops had listened to the people, we would not be in the mess we are today.

There’s a lot to unpack here. Reese has an interesting take, but one that's loaded with journalistic naivete.

When speaking of Catholicism, the term “church” does often refer to the hierarchy in references used by journalists in news accounts. In this regard, the words “church” and “hierarchy” are often interchangeable.

Catholicism is a hierarchical religion and journalists are, in most cases, not referring to the faithful when saying “the church” failed to protect children or young seminarians. It’s akin to using terms like “the people” when talking about a criminal trial and referencing “prosecutors” or “the government.” It reminds me of some of the gripes Mormons have had, and are still having, with the way the press has identified them.

Dictionaries are still of vital use.


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What happens when Washington Post goes behind scenes of parish ensnared in sexual abuse scandal?

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It’s a massive story — the ongoing tremors from the Catholic clergy sex abuse scandals. It’s an impossible subject — for most mere mortal reporters — to tackle in a single shot.

Which is why I was impressed with a recent feature by a Washington Post writer who traveled to Rapid City, S.D. Terrence McCoy, who covers social issues in rural and urban America, produced an exceptional piece of journalism by going small.

Not small as in the length of the piece. No, this was a long feature. But small in terms of focus? Exactly.

McCoy shines a tight spotlight (not to be confused with that other “Spotlight”) on a priest dealing with the fallout from a fellow clergyman’s arrest on a child sex abuse charge. The result: an in-depth news-feature that is full of revealing and relevant details.

The Post story sets the scene this way:

RAPID CITY, S.D. — Brian Christensen is on his way to jail again. Clerical collar around his thin neck, rosary dangling from the rearview mirror, the priest sets out on the same trip he has taken almost every day that week. First was Monday afternoon, when he followed the detectives down this road, then up to the third floor of the police department, where he waited outside the interrogation room. On Wednesday, he went to the preliminary hearing, where the felony charges were announced: two counts of sexual contact with a 13-year-old. On Thursday, and on Friday, he returned to arrange a visitation with the Rev. John Praveen, 38, whom he last saw being cuffed and led into a police car, and who is now being held on a $100,000 cash bond and facing 30 years in prison.

Now, Monday again, Christensen pulls out of the parking lot at the Cathedral of Our Lady of Perpetual Help, where as lead pastor he oversaw Praveen’s clerical duties. He makes the five-minute drive to the Pennington County jail, where he plans to speak with the incarcerated priest for the first time since his arrest.

“Aren’t you tired of all this?” his mother asked him on the phone that morning, and he could only sigh and say, yes, “I am tired of this.”

This: a string of child sex abuse scandals that — spanning decades, continents and thousands of victims — has fundamentally altered how the world views the Catholic Church and priests like him, in particular. With every crisis, Christensen had allowed himself to hope that now, perhaps, it would be over, only to see another year like this one, when every day seems to bring news of sex crimes and cover-ups in the church. A grand jury report in Pennsylvania accused more than 300 priests of abusing about 1,000 children, spurring federal authorities to investigate. Two U.S. cardinals have been disgraced. And approval ratings for Pope Francis, who once was the world’s most popular leader, have plummeted among Americans.

Besides the tight focus, the writer’s obvious understanding of the subject matter — including the subtle intricacies of Catholicism — make this a gripping piece to read.

What could be better? In a few cases, the story drifts into (seeming) editorialization, such as here:


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Once again, Pope Francis fails to make headlines (with conservative words on sex)

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As a rule, controversial statements by the Pope of Rome tend to make news.

As a rule, controversial statements by the current occupant of the throne of St. Peter make news.

Do I really need to note that, as a rule, controversial statements by Pope Francis about sexuality almost always inspire headlines in major news sources?

With that in mind, raise your cyber-hand (leave a comment even) if you have read the following information reported in a mainstream news source in the past few days — especially in elite media, either printed on dead-tree pulp or in any electronic form.

Meanwhile, the following is from the Catholic News Service, as printed in the conservative National Catholic Register:

“The issue of homosexuality is a very serious issue that must be adequately discerned from the beginning with the candidates, if that is the case. We have to be exacting. In our societies it even seems that homosexuality is fashionable and that mentality, in some way, also influences the life of the Church,” the Pope says in the book The Strength of a Vocation, set to be released Dec. 3 in 10 languages.

In an excerpt from the book, released Friday by Religión Digital, the Pope said he is concerned about the issue of evaluating and forming people with homosexual tendencies in the clergy and consecrated life.

“This is something I am concerned about, because perhaps at one time it did not receive much attention,” he said.

Francis said that with candidates for the priesthood or religious life “we have to take great care during formation in the human and affective maturity. We have to seriously discern, and listen to the voice of experience that the Church also has. When care is not taken in discerning all of this, problems increase. As I said before, it can happen that at the time perhaps they didn't exhibit [that tendency], but later on it comes out.”

“The issue of homosexuality is a very serious issue that must be adequately discerned from the beginning with the candidates, if that is the case,” the Pope reiterated.

Wait, there is more to this nuanced, but still newsworthy, statement.


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Thinking about missionaries: Arrogant fools or believers obeying core Christian doctrines?

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It didn’t take long for the John Allen Chau affair (see previous Julia Duin post) to make the leap from hard-news coverage to newspaper op-ed pages and other “Culture War” venues.

Before looking at two examples, from the cultural left and then the right, let’s pause for a second for a bit of background.

Faithful GetReligion readers may remember the “tmatt trio,” a set of doctrinal questions that I have, for several decades now, found useful when exploring debates inside Christian flocks or cultural conflicts about the Christian faith. I am convinced that the Chau affair is linked to one of these hot-button questions.

Please remember that the purpose of these questions is journalistic. I have learned that asking them always leads to answers that contain all kinds of interesting information. Here is the “tmatt trio” once again:

(1) Are biblical accounts of the resurrection of Jesus accurate? Did this event really happen?

(2) Is salvation found through Jesus Christ, alone? Was Jesus being literal when he said, "I am the Way, the Truth, and the Life. No one comes to the Father except through me" (John 14:6)?

(3) Is sex outside of marriage a sin?

Now, the Chau story is, in my opinion, linked to question No. 2.

To illustrate this point, let’s look at a Boston Globe piece that ran with this killer headline: “Missionary didn’t die from tribesmen’s arrows. He was killed by his own arrogance.” The author is Globe associate editor and columnist Renee Graham. Here is a crucial early thesis statement:

In the Old Testament, Proverbs 16:18 warns, “Pride goes before destruction, a haughty spirit before a fall.” Haughty pride caused John Allen Chau’s destruction and fall.

He’s the young man from Washington state who decided that what a small tribe on a remote island needed was his personally delivered taste of that ol’ time religion. What he found was an early grave.

Chau didn’t die from the tribesmen’s arrows. He was killed by his own arrogance.


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Have most Protestants in the United States gone soft on drinking alcohol?

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Have most Protestants in the United States gone soft on drinking alcohol?

THE QUESTION:

What do today’s U.S. Protestants believe about the use of alcoholic beverages? Have attitudes softened?

THE RELIGION GUY’S ANSWER:

Yes, without question. And there’s been a bit of soul-searching about this in America’s largest Protestant denomination, the Southern Baptist Convention. Its press service reports ongoing concern especially about teen alcohol abuse has increased somewhat since recent Senate testimony about Supreme Court Justice Brett Kavanaugh’s Catholic prep school experience.

Further, just afterward USA Today reported a study showing from 2007 to 2017 U.S. deaths attributed to alcohol increased 35 percent, and 67 percent among women (while teen deaths declined 16 percent). These fatalities well outnumber those from opioid overdoses that have roused such public concern.

Not so long ago, total abstinence predominated among many or most Protestants, who effectively mandated this for clergy and expected the same from lay members. (Other faith groups such as Muslims and Mormons elevate abstinence into a divine commandment.)

In a 2007 survey of Southern Baptists, only 3 percent of pastors and 29 percent of lay members said they drink alcoholic beverages. This survey showed that across other U.S. Protestant denominations 25 percent of pastors and 42 percent of lay members said they drink.

A 2016 Barna Group poll showed 60 percent of adults who are active churchgoers (both Protestants and Catholics) said they drink, compared with 67 percent for the over-all U.S. population. Among evangelicals there was a nearly even split with 46 percent who drink. (Barna defines “evangelicals” by conservative beliefs, not the loose self-identification political polls use.) Only 2 percent of evangelicals admitted they sometimes over-indulge.

Otherwise, Barna found, regular churchgoers consume smaller amounts on average than others. Asked why they don’t drink, 10 percent of abstainers acknowledged it’s because they are addicts in recovery. Notably, 41 percent of the population said alcohol causes trouble for their families.

The Bible does not teach total abstinence, and says wine can be a blessing (Psalm 104:15) and helpful medicine (Proverbs 31:6 or 1 Timothy 5:23).


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Yes, this is a hard news story to cover: More talk about The Atlantic and modern exorcists

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Yes, this is a hard news story to cover: More talk about The Atlantic and modern exorcists

The Bible doesn’t come up, all that often, here at GetReligion, unless we are talking about news stories that mangle a crucial piece of scripture. Remember this M.Z. Hemingway classic about the Ascension of Jesus? Or how about this M.Z. post, about The New York Times and Easter?

Anyway, to understand this week’s “Crossroads” podcast (click here to tune that in), I need you to pause and read the Gospel According to St. Luke, chapter 8: 26-36.

The key: Try to look at this through the eyes of a journalist who was going to mention this New Testament passage in a news report. We are doing part of a discussion of that interesting feature that ran the other day in The Atlantic, focusing on the sharp rise in requests for the ministry of exorcists in today’s Catholic church. So, here is our Bible story for today:

Then they arrived at the country of the Ger′asenes, [a] which is opposite Galilee. And as he stepped out on land, there met him a man from the city who had demons; for a long time he had worn no clothes, and he lived not in a house but among the tombs. When he saw Jesus, he cried out and fell down before him, and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beseech you, do not torment me.” For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him; he was kept under guard, and bound with chains and fetters, but he broke the bonds and was driven by the demon into the desert.)

Jesus then asked him, “What is your name?” And he said, “Legion”; for many demons had entered him. And they begged him not to command them to depart into the abyss. Now a large herd of swine was feeding there on the hillside; and they begged him to let them enter these. So he gave them leave. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and were drowned.

When the herdsmen saw what had happened, they fled, and told it in the city and in the country. Then people went out to see what had happened, and they came to Jesus, and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind; and they were afraid. And those who had seen it told them how he who had been possessed with demons was healed.

Now, my goal here is not to ask readers — as skeptical journalists — whether they believe this story or not. I am not asking whether readers think this is a mere folk story, as opposed to being inspired scripture handed down by the early church. I am not asking for a scientific evaluation of this text.

I am simple noting that it is hard to read this passage and not grasp that the reality of evil and the demonic is part of the Christian tradition. What we also see her is an archetypal image of the work of the exorcist, especially that of a priest acting in the name of Jesus of Nazareth.


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Haunted suicide sonnet: USA Today and Gannett launch huge effort to stem the tide

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It’s pretty weird when a story at a major newspaper carries a trigger warning at the top of the article.

But this is a mega-story on suicide, written by a former editor at one of the top newspapers owned by the Gannett Co. It’s gripping reading until the very end.

Yet, there’s a religion “ghost” in this story; that is, a missing story hook connected with religion. It’s not hard to spot. It’s important, whenever there are references to religious faith, to look for specifics, for the basic facts. Where are they?

I stood and looked down into the canyon, at a spot where, millions of years ago, a river cut through. Everything about that view is impossible, a landscape that seems to defy both physics and description. It is a place that magnifies the questions in your mind and keeps the answers to itself.

Visitors always ask how the canyon was formed. Rangers often give the same unsatisfying answer: Wind. Water. Time.

It was April 26, 2016 – four years since my mother died. Four years to the day since she stood in this same spot and looked out at this same view. I still catch my breath here, and feel dizzy and need to remind myself to breathe in through my nose out through my mouth, slower, and again. I can say it out loud now: She killed herself. She jumped from the edge of the Grand Canyon. From the edge of the earth.

I went back to the spot because I wanted to know everything.

Written in first person by Laura Trujillo, a managing editor at the Cincinnati Enquirer when the suicide occurred, the article is almost a small book, with chapters, even.

Suicide is as common and as unknowable as the wind that shaped this rock. It’s unspeakable, bewildering, confounding and devastatingly sad. Don’t try to figure it out, I told myself, stop asking questions, assigning blame, looking.

Yet there I stood, searching.

Some of it is disturbing; how the mother tried to reach her daughter the morning she jumped but the busy editor merely texted her mom back instead of picking up the phone. And how she’d just sent her mother a disturbing email a few days before. It turns out that Trujillo insists that she had been sexually abused by her stepfather for years as a teen-ager and she’d finally gotten up the courage to tell her mom.


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Stunning police raid on Catholic offices in Houston: Is this a major TEXAS story?

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In terms of global, national, regional and local importance, the massive police raid of Catholic headquarters in Houston is clearly the big religion-news story of the day.

The question for me: How important is this story in terms of TEXAS news?

Hold that thought. First, here is the headline in The New York Times: “Investigators Raid Offices of President of U.S. Catholic Bishops.”

This is a solid and disturbing report, with some factual language in places where journalists often offer vague details. Here is the Times overture by veteran religion-beat scribe Laurie Goldstein:

Dozens of local and federal law enforcement officers conducted a surprise search of the offices of the Roman Catholic Archdiocese of Galveston-Houston on Wednesday, looking for evidence in a clergy sexual abuse case that has ensnared the local archbishop, Cardinal Daniel N. DiNardo, who also serves as president of the United States Catholic bishops’ conference.

The raid in Houston is the latest sign of crisis in the church, with prosecutors growing more aggressive in their search for cover-ups of abuse, and the bishops — led by Cardinal DiNardo — hamstrung by the Vatican in their efforts to carry out reforms.

The church is under a barrage of investigations around the country. Attorneys general in at least a dozen states have opened inquiries, and the Justice Department has told bishops not to destroy any documents that could relate to sex abuse cases. Last month, the attorney general in Michigan executed search warrants on all seven Catholic dioceses in that state.

The scene outside the archdiocesan offices in Houston on Wednesday morning was extraordinary, with police cars lined up on the street and about 50 uniformed officers headed inside, some carrying boxes to hold evidence.

So what is the issue here? Let’s talk about Texas.

To be blunt: When I started writing this post, I did a simple search of The Houston Chronicle website for this word “DiNardo.” The results were a bit surprising, since I couldn’t find anything about this raid at the top of the initial search list.

My bad: Apparently something in the algorithms at this website placed this story way down the list when ranking news in terms of importance. When I clicked to search by date, there was a substantial report on the raid.

Let me confess that, for an old religion-beat guy like myself, The Houston Chronicle isn’t just another newspaper.


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For reporters looking ahead: How politics will impact the Catholic church in 2019

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Elections matter. That’s the mantra you hear from both Republicans and Democrats — usually from the side that won said election — every time a piece of legislation being pushed finds legislative obstacles and serious opposition.

The recent midterm elections saw a split decision (Dems took the House, while the GOP held the Senate), leaving the nation polarized as ever heading into the what is expected to be a political slog heading into the 2020 presidential race. With the Catholic vote split down the middle again following these recent elections, it’s worth noting that Catholics, as well as the church itself, will be tested starting in January with the start of a new legislative session from Congress down to the state level.

Indeed, elections matter. Here are three storylines editors and journalists at mainstream news outlets should look out for that will impact the church in the coming year:

Clergy sex abuse: As the scandals — that mostly took place in past — continue to trickle out in the form of grand jury reports and other investigations, look for lawmakers to try and remedy the situation for victims through legislation on the state level.

With very blue New York State voting to put Democrats in control of both the state Assembly and Senate (the GOP had maintained a slight majority), look for lawmakers to pass (and Gov. Andrew Cuomo, a Catholic, to sign) the Child Victims Act. The Empire State isn’t alone. Other legislatures in Illinois, Missouri, Nebraska, New Jersey and New Mexico are considering similar measures.

The New York legislation would allow victims of abuse suffered under the age of 18 to seek justice years later as adults. Removing the statute of limitations on cases involving private institutions, like the Boy Scouts and Jewish yeshivas, is at the heart of the battle.

New York law currently prevents victims from proceeding with criminal cases once they turn 23. As we know, many victims don't come forward until years later. The church has opposed past attempts at the legislation — along with the GOP — after successful lobbying efforts by Cardinal Timothy Dolan. The ability to sue the church, even many years later, could bankrupt parishes, while public schools would be immune to such penalties. Another source of contention in the legislation is the one-year “look back” window that would allow victims to bring decades-old cases to civil court.


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