Catholicism

Transgender Filipinos and playing journalism's conflict card when the conflict's largely settled

Transgender Filipinos and playing journalism's conflict card when the conflict's largely settled

A tried, true and irrepressible journalistic contrivance to pull media consumers into a story is the widely played conflict card. And by conflict I mean of any kind — two nations in opposition, or two politicians, two ideas, two religions, two siblings; two of anything with strongly differing goals.

Theater, films, novels, opera and other story-telling forms have their own conflict cards, of course. It's the stuff of drama. But since this is a journalism blog we’ll put those others aside for now.

Conflict grabs attention, enabling us to relate to news stories. Pick a side and you’re emotionally engaged and providing your own backstory, beyond what’s been reported. We all succumb.

The problem is that journalists -- brace yourself because the following words will likely rock your understanding of how journalism is practiced -- often overplay the conflict card,  molding mountains from molehills, trying to breathe life into a conflict that’s already been largely settled.

Shocking, isn't it? Why would journalists do that?

Well, how about because we need a hook and we’ve got nothing better? Or because we believe its what an editor and the news consuming public expects? It's our programmed default.

Sometimes it’s done because a reporter is working off assumptions that no longer apply, confusing past with present.

Take the following New York Times story from the Philippines that strives in its lede to portray a hot conflict between the Roman Catholic Church’s historic teachings and influence, and the nation’s widespread contemporary acceptance of homosexuality and alternative gender identities.

It's not a badly constructed story, in my opinion. Opponents and proponents get their say. However, the story is undercut by it's attempt to give oxygen to a conflict that seems largely settled.


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Let us attend: A reminder that Southern Baptists have their own rules when they play chess

If you are going to watch religious leaders play high-stakes chess, it helps to know that the rules are quite different in various churches, denominations and other large religious institutions.

Why can't Catholics act more like Episcopalians? Well, there are different doctrines, different rules. Why are Global South believers, and folks in growing sections of the U.S. Sunbelt, so much more powerful in the United Methodist Church than in the Episcopal Church? There are different rules shaping the conventions that make the rules.

Long ago, I watched United Methodists elect new bishops while gathered at the historic Lake Junaluska Conference Center in the Blue Ridge Mountains of North Carolina. It was easy to watch the clergy engage in face-to-face negotiations about candidates while gathered under the giant trees surrounding the open-air sanctuary. Every now and then the politicking would pause, and everyone would bow their heads as a prayer was read for the Holy Spirit to guide the voting. When the prayer was over it was back to business.

Now, the Southern Baptist Convention game is played on several levels -- as journalists are learning during the debates about the future of the Rev. Paige Patterson, in the wake of debates about his statements about domestic abuse, divorce, women, etc.

You have the public game, of course, with activists on both sides doing that thing they do in their own media forums. Then you have the fact that -- as a seminary president -- Patterson ultimately answers to the trustees of Southwestern Baptist Theological Seminary (click here and dig into the story). Those trustees are selected by the SBC, through its elected leaders. The SBC meets once a year as a convention to do business.

Note the word "convention." This is not a denomination or "Church." It is a complex association of congregations, with local associations, state conventions and then the big national SBC meetings once a year. There are actions the SBC can only take during the two days in June that it does business.

Rest assured that the most important meetings in this current affair are taking place behind closed doors and in conference calls. At that level, almost all flawed, oh-so-human institutions are alike. Every now and then, however, SBC leaders release public statements that are read like Russian tea leaves.

This brings me to that Baptist Press item at the end of this last week, with the headline: "Gaines addresses Patterson, racial diversity, SBC."


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God, man, Trump, gender, YouTube, males, the Bible and the omnipresent Jordan Peterson

God, man, Trump, gender, YouTube, males, the Bible and the omnipresent Jordan Peterson

So who is that Jordan Peterson guy and why is he so popular with some people and so controversial for others?

Yes, after weeks of getting emails from people asking when I was going to write something about Peterson, the other day I took a look at a very God-haunted Washington Post Style piece that ran with this headline: "Jordan Peterson is on a crusade to toughen up young men. It’s landed him on our cultural divide." Now, readers can click here and check out the "Crossroads" podcast that digs into some of this.

The cultural divide is easy to spot and to explore. On one side you have people -- millions of them -- who follow Peterson's every move in the digital marketplace of ideas. Some see him as the next C.S. Lewis (or a perfect example of trends that Lewis opposed). Some see him as the new William F. Buckley.

Some like his calm, blunt take on political correctness -- including issues related to free speech, gender wars, etc. It' this old logic: The enemy of my enemy is my friend.

On the other side there are those who use similar logic, only they assume that when someone endorses one thing or the other that Peterson has said, that then links the University of Toronto clinical psychologist to that cause, whatever that may be. For example, see this take at The Forward:

Jordan Peterson is a public intellectual adored by neo-Nazis, white supremacists and conspiracy theorists. The neo-Nazi website the Daily Stormer called Peterson, a Canadian psychology professor-turned-self-help-guru, “The Savior of Western Civilization.” Paul Joseph Watson, a prominent conspiracy theorist for Infowars, has tweeted, “Jordan Peterson for Canadian Prime Minister.

Meanwhile, many who admire Peterson see him as a kind of anti-Donald Trump, a person who is making a case for a culturally conservative approach to life using logic, education and discipline as opposed to, well, America's Tweeter In Chief.


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Diamonds, divas, devils: Where Catholicism, fashion, satire, news and commentary mix?

There’s been a lot written already about that killer fashion show in New York last week that mixed Catholicism and celebrities with couture designed by people who grew up in the faith but no longer attend church.

There were no hair shirts to be seen, but everything else that could be linked to Catholic practice or devotion was on display on peoples' bodies at the Metropolitan Museum of Art’s Costume Benefit on May 7. The annual event is a high holy day of fashion where guests vie to see who can have the most outrageous get-up.

Catholic traditions range from guardian angels to Guadalupe icons; all of them infinitely easier to cast into film and culture (has anyone done a movie about Protestants like Martin Scorcese's "The Silence" about Jesuits in 17th-century Japan?). The Met, in the biggest show it's ever staged, tried to draw them all in.

So we read first, from the Associated Press:

NEW YORK -- Delicate veils, jeweled crowns and elaborate trains made up the holy trinity of haute couture at Monday’s religion-themed Met Gala.

Bella Hadid held court as a gothic priestess (is that a thing?), as her gold-embroidered headpiece fanned out over a simple black corset and skirt. The dramatic look was topped off with a structured, embossed leather jacket, emblazoned with a gold cross.

Kate Bosworth’s pearl-encrusted veil draped over a shimmering tulle gown by Oscar de la Renta, while Mindy Kaling donned a regal, blue-jeweled crown with a feminine silver gown and navy gloves. Kaling stars in the upcoming “Ocean’s 8,” a jewelry heist romp set at the Met Gala.

If anyone can make a mitre modern, it’s Rihanna. The Grammy-winning artist arrived dripping in pearls and crystals in a Maison Margiela Artisanal minidress and ornate robe. 

This AP piece (two writers were apparently assigned to the occasion) did include a reference to the actual Catholic prelate in attendance:


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Attention New York Times editors: There are private Christian colleges on religious left, as well

When it comes to theology and doctrine, the world of higher education is a complex place.

For example, did you know that there are liberal Catholic colleges as well as conservative Catholic colleges? Then there are other schools that are left of center and right of center.

There are liberal Baptist colleges and universities and there are conservative Baptist options, as well. Once again, there are myriad options somewhere in the middle. Ditto for Lutheran schools. Ditto for schools with strong or weak ties to Presbyterian and Methodist thought.

At the same time, there are lots of private colleges and universities that are "secular," or, at the very least, free of any ties -- past or present -- to a specific religious tradition. Some are quite liberal, on matters of culture and morality, and a few are conservative.

So here is a tough question: How does the government relate to all of these private campuses? How does it relate to them, in terms of government funds and tax issues, without sliding into a kind of "viewpoint discrimination" that says secular intellectual content is acceptable and religious content is uniquely dangerous? Or even trickier, should "progressive" (or perhaps nearly nonexistent) religious intellectual content and doctrine be acceptable, while "orthodox" religious content is not?

Or how about this: Should the government strive to treat all private schools the same, no matter what kind of doctrine -- secular or religions, liberal of conservative -- defines life in these voluntary associations of believers or nonbelievers?

Now, I realize that this was quite an overture for a GetReligion post. Here is why I wrote it: There are some important voices and points of view missing in the New York Times story that ran with this headline: "DeVos Moves to Loosen Restrictions on Federal Aid to Religious Colleges." In addition to its focus on evangelical schools, this story really needed input from educational leaders on liberal religious campuses and even secular private campuses.


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Politicos and reporters: Democrats hopes for 2018 and '20 face religious tripwires

Politicos and reporters: Democrats hopes for 2018 and '20 face religious tripwires

The biblical preacher laments that “much study is a weariness of the flesh,” which can be said about commentaries without end on why oh why so many white evangelicals back President Donald Trump and his Republicans.

Current examples come from the scornful Slate.com and, on the right, David French, with vigorous National Review jeremiads here and also here. A prominent Catholic journalist, Newsweek veteran Kenneth Woodward, offered his perspective here.

Yet The Religion Guy, and other GetReligionistas, keep reminding everybody not to neglect other religious and racial groups and the dynamics within America’s other party. The Democrats have high hopes for 2020 and for a Nov. 6 rebound, perhaps of historic proportions.  Before pols order the champagne, however, they (and reporters who cover them) should recognize potential religious tripwires.

There’s a disjuncture between liberal whites who pretty much control Democratic machinations and the African-American and Hispanic voters they need in order to win. As GetReligion has noted, Yale Law Professor Stephen L. Carter warns about contempt for traditional Christianity typified by that New Yorker attack upon “creepy” Chick-fil-A, analyzed here by our own tmatt.

Carter, an African-American and Episcopalian, has bemoaned elite blinders  since “The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion” (1993). In this round, he highlights Pew Research data showing Americans of color are notably more devout, more religiously active and more conservative in belief than whites. His bottom line: “If you find Christian traditionalism creepy, it’s black people you’re talking about.”

The Guy adds that you’re also targeting scads of white Catholics and Latinos.   

As The Guy and other GetReligionistas keep noting, and many media keep ignoring, the Democrats’ religion problem shapes their prospects. Which brings us to “The Democrats’ God Gap,” a must-read by the aforementioned French. (French is a prominent #NeverTrump conservative but also a behind-scenes evangelical hero as an attorney defending the right of campus groups like InterVarsity Christian Fellowship to be led by like-minded Christians.)    


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Pounding George Pell in the press: The cardinal takes a hit from the Gray Lady

The “trial of the century” of Cardinal George Pell -- the Vatican’s “number 3” man and head of its finances - on sexual abuse charges has been passed by a Melbourne Magistrate to the Victoria County Court for adjudication. On April 30, Magistrate Belinda Wallington found there was sufficient evidence to justify a trial for the 76-year old former archbishop of Melbourne and Sydney, who has been placed on leave by Pope Francis to respond to the charges.

The case has been closely followed by the Australian and Italian press for the past three years, while the US and British press has also covered the spectacle. The coverage has been all over the map. 

Some outlets, like The Australian, have done a thorough balanced job -- others like the New York Times have fallen short in their professional standards. Conservative Catholic blogs have long criticized the coverage of the Pell case as  against the cardinal -- and part of the larger battle of doctrine being waged between progressives and traditionalists within the church.

Not unexpectedly, the Italian press has viewed the Pell case on advocacy-journalism lines - the anti-clerical or liberal papers have already found him guilty, the Catholic papers see him as a martyr to police misconduct, media bias and anti-Catholic sentiment, while the center plays it down the middle with a ‘too soon to tell’ what to think about George Pell approach.

When the charges surfaced last year, the Australian Associated Press (AAP) observed:

The centrist Corriere Della Sera newspaper noted the cardinal was "the highest representative of the Catholic Church every involved in such a case". The liberal La Repubblica warned "the shadow of pedophilia and rape returns to obscure the church". It described the cardinal as the "controversial kangaroo" and branded Australia as "a paradise of the orcs", saying in the past seven per cent of priests had been accused of sexual assault.

Today’s headlines from Italy follow this pattern. The lede in La Repubblica’s story “Abusi sessuali e pedofilia, il cardinale Pell rinviato a giudizio in Australia” (Sexual abuse and paedophilia -- Cardinal Pell indicted in Australia) states: 


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Generic God brings 'miracle' boy to life, after medical authorities called him a goner

Doctors were ready to pull the plug.

The 13-year-old Alabama boy's parents had already signed a set of organ-donation papers. They braced themselves for the worst.

Then something happened that the medical team could not explain, the kind of thing that parents -- yes -- pray for in these circumstances.

As it turned out, the medical experts didn't know everything. For some unknown reason, this boy's brain woke up. Here is the top of the USA Today report:

Jennifer Nicole Reindl has a simple explanation for her young son's recovery from the brink of death due to severe brain injuries.

"It's a miracle," Reindl tells USA TODAY, citing her belief that the hand of God is behind it all.

As you can see, this story is going to have a religion angle -- a strong one. The problem is that there is zero evidence in this story -- which combined aggregation with new reporting -- that reporters or editors asked a single question about the details of this family's faith.

This is, as your GetReligionistas call it, a "generic" God story. Let's continue reading:


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Friday Five: End Times for GetReligion, WSJ tackles God on front pages, 'modesty ponchos' and more

We've reached the End Times.

OK, let me rephrase that: What I mean is that GetReligion has a cool new Twitter feature called the End Times.

What is the End Times? It's a daily thread put together by social media guru Peter Freeby that highlights both GetReligion posts and top religion stories from Twitter curated by Nuzzel.

Why is it called the End Times? Because it's "The end of the day's religion news." If you follow us on Twitter, be sure to check it out. If you don't follow us on Twitter, by all means, correct that now.

Now, let's dive into the Friday Five:

1. Religion story of the week: The San Antonio Express-News dispatched reporter Silvia Foster-Frau to Washington, D.C. to cover Sutherland Springs, Texas, church shooting survivors at the National Day of Prayer.

Once again, the front-page coverage Foster-Frau produced is a must-read winner — mixing relevant facts and context with authentic emotion.


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