Catholicism

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Friday Five: Trump's Christmas, Hatmaker's critics, Dallas monks, remote Catholic places and more

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It's Friday again.

At least I think it's Friday. I've been on vacation all week celebrating Christmas, and I've mostly lost track of what day it is.

"Nobody knows what day of the week it is," John Mayer tweeted earlier this week. "Any attempt to answer is mere bluster and bravado. It’s just dark and not 2018 yet."

But I just checked the calendar and confirmed — just to make sure — that it's time for another Friday Five.

Here goes:

1. Religion story of the week: I'll admit that I haven't paid a lot of attention to the news this week — religion related or otherwise. Please refer to my earlier note about vacation (albeit not at GetReligion, which naps but never sleeps).

However, here's a well-done story I did catch (and highlighted in a post) from PBS: "How the 'war on Christmas' became a political rallying cry."

2. Most popular GetReligion post: Julia Duin has our most-read post of the week: "Evangelical rebel Jen Hatmaker deserved more from Politico than a puff piece."

 


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Not really new news: Immigration has affected churches in Canada (and elsewhere) for years

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"There is no new thing under the sun," the writer of Ecclesiastes tells us in chapter 1, verse 9. While it's doubtful that said author was also a newspaper editor, it's a handy point for editors to remember, I believe. Too little of what is reported as "news" is, actually, "new."

These thoughts came to mind as I read a story in the Globe and Mail, Toronto's flagship paper whose reporters cover the whole of Canada as well as the rest of the world. "Immigrants providing a boost to declining church attendance in Canada," the headline reads.

Take a look at this longish excerpt to get a flavor of the piece:

Eli Wu brought his wife and teenaged son to Vancouver this past summer, emigrating from China in search of a better education for his child. He wasn't searching for God, but after arriving in Canada he found himself drawn in an unexpected direction.
In China, he said he didn't pay too much attention to Christianity, although some of his family members attended church. Organized religion was prohibited in China during the Cultural Revolution, but there was a revival of Christianity at the beginning of 1980s, when the government lifted restrictions on religion. Still, the Chinese government maintains some control over worship.
"In China, [things like] getting baptized and accepting legitimate Christianity are controlled by the government," Mr. Wu said. "When the gospel is discussed in China, because of some political factors, it cannot be [considered] too real."
The decline in the number of Canadians identifying as Christian is a well-documented and persistent trend. But among the people who will file into the pews for Christmas services are a growing number of immigrants, many of whom have converted to Christianity after arriving here, often from China.
New congregants such as international students come because church offers them support and community and an escape from loneliness. Others, like Mr. Wu and his son, come after experiencing Canada's religious freedom.

Here's the journalism problem: The fact of churches welcoming and accommodating immigrant populations is nothing new.


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Is it big news these days when a Catholic priest announces that he is gay?

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Sometimes the biggest problem we here at GetReligion have with a piece is not so much what’s said but what’s left out.

A good example is a piece that appeared in USA Today nearly a week ago about a gay priest that came out to his Milwaukee parish.

The story was originally published in the Milwaukee Journal Sentinel. The Catholic Archdiocese of Milwaukee is known as a liberal diocese, home to former Archbishop Rembert Weakland, a social justice pioneer who came out as gay in 2009. 

Thus, a story about another priest in this archdiocese announcing he’s gay may not be as big a shock, as, say, a priest making a similar announcement in Lincoln, Neb., arguably the country’s most conservative diocese.

The Rev. Gregory Greiten told his congregation Sunday, "I am Greg. I am a Roman Catholic priest. And, yes, I am gay!"

The priest in the Milwaukee Archdiocese serves as the pastor of St. Bernadette Parish. On Monday, he came out to the rest of the world with a column in the National Catholic Reporter. He received a standing ovation from his parishioners when he made his announcement before the column's publication. 

Greiten said he was breaking the silence of gay men in the clergy so he could reclaim his own voice. 

While it is established that there are gay men who serve as priests, it is rare for a priest to come out to his congregation in this way. Greiten shares an estimate in his article that there are between 8,554 and 21,571 gay Catholic priests in the United States from "The Changing Face of the Priesthood." Church theology teaches that acting upon homosexuality is a sin. 

What the article doesn’t add at this point is there’s 37,192 Catholic clergy in the United States. So, if you use the higher estimate, that’s 58 percent of all Catholic priests. The lower number is 22 percent. Thus, the typical Catholic should expect that one out of every four priests they meet are gay, right?


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What do you know? Washington Post runs 'news you can use' feature about real St. Nicholas

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First things first: A blessed Feast of the Nativity to one and all, especially for those in church traditions that follow the liturgical calendar rather than the calendar of the Chamber of Commerce. Christmas is here and, well, Donald Trump has nothing to do with it.

So, thinking about church history, I was worried when I saw a Washington Post analysis piece with a headline that proclaimed: "Five myths about Saint Nick."

I was, of course, worried about that word "myth." Quite frankly, I was worried -- in the context of St. Nicholas of Myra -- about either of the most common definitions of this term:

1. A traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon, and typically involving supernatural beings or events. ...
2. A widely held but false belief or idea.

As an Eastern Orthodox Christian, calling St. Nicholas of Myra a "myth" is, well, fightin' words. At the same time, connecting the secular superhero named Santa with St. Nicholas the saint would present trouble for other people. I've written a whole lot about both sides of that tension (click here for more).

Some Orthodox folks might quibble with a few words of this piece, written by Adam C. English, a Christian studies professor at Campbell University, a Baptist campus in in North Caroline. He is the author of “The Saint Who Would Be Santa Claus: The True Life and Trials of Nicholas of Myra.”

However, the big idea of this piece is spot on: Yes, there is a real St. Nicholas. However, he is not the man at the shopping mall.


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Lead us not into confusion -- concerning The Lord's Prayer in French

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Writing the story of the Belgian dockworkers was like eating sand.

 Once upon a time he’d persuaded himself that technical facility was its own reward: a sentence singing hymns to the attainment of coal production norms in the Donets Basin was, nonetheless, a sentence, and could be well rendered. It was the writer’s responsibility in a progressive society to inform and uplift the toiling masses.”

-- Dark Star by Alan Furst (1991)

I have my favorites. Writers whose work I turn to for enjoyment, inspiration and to steal phrases. The American spy-thriller novelist Alan Furst is a craftsman and storyteller whose work with each re-reading offers different insights into the human experience. It is fun, too.

The passage above from Dark Star illuminates the mental processes of reporting. For every exclusive or breaking story, for every fascinating glimpse or profound discussion of life, God, or the world -- come hundreds of other pieces reporting on committee meetings, speeches and conventions. The eating sand imagery is quite real to me, as is the sense of pride and pleasure of mastering a craft.

Technical ability -- things such as cleverness of language or an edgy tone -- are welcome but cannot make a story great. For an article to break free from the pack of mind numbing junk that overwhelms journalism, the writer must have technical facility but also a sense of the background to the subject. Knowing why the story matters moves it beyond being merely amusing.

The Times story of Nov. 17, 2017, entitled: “Revised Lord’s Prayer delivers French from confusion” is technically proficient, but dull. The author recites but he does not report.

The lede states:

God will no longer be asked to do the Devil’s work in a revised version of the Lord’s Prayer that has been adopted by the French Catholic Church.


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Was Mary a teen-ager when she gave birth to Jesus?

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Was Mary a teen-ager when she gave birth to Jesus?

And it came to pass that the weirdest religious quote of 2017 occurred when Alabama Senate candidate Roy Moore was accused of sexual assault upon girls who were ages 14 and 16 when he was in his early 30s.

Moore denied this. But State Auditor Jim Ziegler leapt to his fellow Republican’s defense by offering the Washington Examiner this head-scratcher: “Take Joseph and Mary. Mary was a teenager and Joseph was an adult carpenter. They became parents of Jesus. There’s just nothing immoral or illegal here, maybe just a bit unusual."

That “took my breath away,” says Michigan State University’s Christopher Frilingos.

Sexual morality aside, Ziegler scuttled a prime tenet of biblical orthodoxy by indicating that the holy couple sired Jesus through normal sexual relations. The Bible’s two separate Nativity accounts specify that Mary was a virgin who conceived miraculously so that Jesus had no mortal father and Joseph was a stepfather or legally adoptive parent.

That brings to mind another attempted Bible rewrite by the late Jane Schaberg, an ex-nun and feminist “Goddess” devotee teaching at Catholicism’s University of Detroit. Her 1987 book “The Illegitimacy of Jesus” saw a New Testament cover-up in which Jesus’ biological father raped or seduced Mary while she was engaged to Joseph.

That harked back to an ancient Jewish tale, included in the Talmud, that Jesus was the “son of Panthera,” supposedly a Roman soldier. It’s possible Jesus’ opponents were leveling such an accusation when they told him “we are not illegitimate children” (John 8:41) as though Jesus was. Today’s skeptics post such stuff all across the Internet, hoping readers will ignore that the New Testament Gospels are our earliest, thus most reliable, sources.

Well, then, what about Ziegler’s claim that the pregnant Mary was “a teenager” and Joseph an older “adult”?


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Struggling to keep olive-wood traditions alive in Bethlehem (But why the big crisis?)

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At two very different points in my life, I had a chance to talk with Christians in Bethlehem, while looking over some of the wood-carvings and other gifts in their shops.

That first visit was at Christmas in 1972, when I was a Baylor University freshman in a touring choir. The second was in 2000, when I was in Israel and Jordan at a conference on religion-news trends -- linked to Pope John Paul II and his pilgrimage to the Holy Land.

There were major changes between those visits. There have been more changes since then. But the olive trees remain and artists still turn the wood into crosses, Nativity sets, rosaries and other gifts that pilgrims and tourists take home as symbols of their visits. There's an olive-wood cross (simple and Protestant) from 1972 hanging next to my computer as I write this. My other olive-wood Jerusalem cross? It's in my family's Orthodox altar corner. Turn, turn, turn.

All of this is to say that I appreciated the Religion News Service feature focusing on the many current issues and challenges that swirl around the Christians of the West Bank. The headline: "In Christ’s birthplace, olive wood artisans carry on a Holy Land tradition."

Yes, the Christians (and some Muslim artists) carry on. But trends in the Middle East keep making the lives of Christians more difficult and even dangerous. What is causing so much pain and stress? Hold that thought. There is much to praise in this RNS piece, but there is one crucial passage that I found rather stunning.

Let's start with the overture and the family at the heart of the story:

BETHLEHEM, West Bank (RNS) -- Thirty years ago Bassem Giacaman, whose large extended family has lived in this town for generations, immigrated to New Zealand with his parents and siblings in search of a life far away from the turmoil of the Middle East.
They left behind a small shop and olive wood factory, one of a few dozen olive wood enterprises in and around Bethlehem, which Christians around the world revere as the birthplace of Jesus.
Most of these businesses are owned by Christian families that have been carving religious items such as crosses, rosaries and Nativity scenes for nearly two millennia.


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Covering Cardinal Law's death: Is it possible for reporters to be even-handed?

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When it comes to obituaries of famous conservative religious figures, the question often is how far one should stick the knife in. This blog saw examples of sheer spite on the part of several media when Phyllis Schlafly died. Ditto for Tim LaHay.

Early coverage of the death of Cardinal Law on Tuesday shows a lot of knife activity on the part of the Boston Globe and New York Times and gentler judgment in some other quarters.

We’ll start with how the Globe covered it:

Cardinal Bernard F. Law, whose 19-year tenure as head of the Archdiocese of Boston ended in his resignation after it was revealed he had failed to remove sexually abusive priests from the ministry, setting off a scandal that reached around the world, died Tuesday, according to an official with the Catholic Church. He was 86.
Boston’s eighth bishop and fourth archbishop, Cardinal Law was the highest-ranking official in the history of the US church to leave office in public disgrace. Although he had not broken any laws in the Commonwealth — clergy were not required to report child sex abuse until 2002 — his actions led to a sense of betrayal among many Boston Catholics that the church is still dealing with today…
In 2004, after Cardinal Law’s resignation, Pope John Paul II appointed him archpriest of the Patriarchal Basilica of St. Mary Major, and he moved to Rome. The controversial appointment was a reminder of the regard in which the Vatican held Cardinal Law.

It’s a well-rounded obit, but it seems to be a pastiche of previous articles on the cardinal, who got massive coverage from the Globe.


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Trump + Gillibrand + faith: 'Why is religion only talked about when reporters profile Republicans?'

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Did you happen to hear where Sen. Kirsten Gillibrand was last week when President Trump posted a tweet about her that the president's critics labeled "sexually suggestive and demeaning?"

Yep, that's right: The New York Democrat was at a bipartisan Bible study.

So what are the odds that the New York Times political writers who profiled Gillibrand in Sunday's newspaper — in a lengthy A-section piece tied to the president's kerfuffle with the senator — delved into her faith?

Hint: The Times makes passing reference to the aforementioned Bible study. 

But any actual consideration of Gillibrand's faith? Not so much. (Interestingly enough, the profile does point to the senator's propensity to curse "freely in public venues."

I first became aware of Gillibrand's participation in the regular Bible study when I did a Religion News Service profile of Sen. James Lankford earlier this year. I asked the Oklahoma Republican's team for the names of Democrats involved in the study. They put me in touch with Gillibrand's office.

I visited with Gillibrand about Lankford and her own faith, and a portion of that interview ended up in my story:

“He’s definitely sincere about his faith, and it’s absolutely a guidepost in his public service,” said Sen. Kirsten Gillibrand, D-N.Y., a Roman Catholic who joins a weekly bipartisan Bible study with Lankford and other senators.


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