Catholicism

, , , , , , , , , , ,

No doubt about it, St. Teresa of Calcutta was (love her or hate her) a media superstar

, , , , , , , , , , ,
No doubt about it, St. Teresa of Calcutta was (love her or hate her) a media superstar

Today seems like a strange time to defend St. Teresa of Calcutta, but sometimes you gotta do what you gotta do.

Actually, my goal in a post earlier this week -- then in our "Crossroads" podcast (click here to tune that in) -- was not to defend the tiny Albanian nun who dedicated most of her life to serving poor people who were dying in a dark corner of Calcutta. There are plenty of articulate, qualified people who have spent decades studying the fine details of her life and work who can defend her.

Yes, there are also critics who have spent decades developing detailed arguments for criticizing her, especially when it comes to the messy medical details of life and death inside the Home for the Dying. Both sides of that debate are worth attention.

Of course, there are Catholics who totally embraced Mother Teresa's defense of church doctrines on subjects such as contraception, abortion and the authority of church leaders -- including herself in her role as founder of the Missionaries of Charity. But there are Catholics on the left who believe she abused that power and that she should have used her clout to fight for social change in India and around the world.

Many doctrinal conservatives were upset that Mother Teresa and her sisters didn't strive to convert Hindus and Muslims to the Christian faith. There are others on the left who are just as upset that, when people whose lives she touched wanted to know about Christianity, she was more than willing to help them convert.

So what's the bottom line here? In the earlier post and the podcast, I stressed that it is totally appropriate to cover the controversies that surrounded Mother Teresa's life, as well as covering her fame as a living saint -- in the eyes of millions -- who served the poorest of the poor. What I questioned is media coverage that discusses the facts raised by her critics, without turning to authoritative voices on the other side to offer their side of this debate.

Take that CNN piece about her critics.


Please respect our Commenting Policy
, , , , , , , , , , ,

How will religious leaders, and the GOP, handle immigration after Election Day?

, , , , , , , , , , ,
How will religious leaders, and the GOP, handle immigration after Election Day?

Whatever pundits make of Donald Trump’s August 31 “what the hell are we doing?” speech on immigration policy, the Republication nominee -- win or lose -- has put the issue atop the U.S. national agenda where it will remain following Election Day.

On the religion aspect, for reasons that blend history, solidarity or moral conviction, U.S. Catholics, ethnic and minority Protestants, white “mainline” denominations, Judaism, Islam and other non-Christian religions generally favor liberal policies. But what about the conservative and evangelical Protestants, the sizable source of so many Republican votes?

Consider the huge Southern Baptist Convention, a bastion of conservatism in theology and many socio-political matters. A resolution from the SBC’s 2011 annual meeting expressed the complexity of this issue, favoring fairness and charity toward aliens alongside respect for the nation’s laws. The Baptists said that once the borders are secured, “a just and compassionate path to legal status” should be provided to “undocumented immigrants” who make “appropriate” restitution.

The 2016 SBC meeting urged churches to welcome and aid refugees, although it favored “the strictest security measures possible in the refugee screening and selection.”

The billionaire’s unusual candidacy has rocked and split the Republican Party. Particularly for churchgoers who are committed Republicans, it’s worth thinking about the far more desperate political party chaos before the Civil War.


Please respect our Commenting Policy
, , ,

Demonizing Franklin Graham: There are strange holes in Vancouver Sun's crusade story

, , ,

Franklin Graham, son of evangelist Billy Graham, has always been known as somewhat of an iconoclast, but the introduction he got in a recent article in the Vancouver (BC) Sun may as well have put horns atop his head.

The article, which comes with an unattractive photo of a heavenward-gazing Graham with one upraised forefinger cocked like a demented schoolmaster, seems bent on portraying the evangelist as an addled nitwit.

And that’s just the photo. Get a load of the intro:

Metro Vancouver Christians are colliding over the coming crusade of televangelist Franklin Graham, who is known for criticizing homosexuals, Muslims and U.S. President Barack Obama.
Saying that Graham is often “incendiary and intolerant,” some evangelical Protestants and Roman Catholics are opposing his participation in the three-day Festival of Hope event at Rogers Arena in early March, 2017, that many of the city’s mega-churches are supporting .
“Rev. Graham is a polarizing figure. … His ungracious and bigoted remarks have the potential to generate serious negative impact on the Christian witness in Vancouver,” says a statement from five prominent evangelical and Catholic leaders (see full letter at bottom).
“We … denounce the frequent incendiary and intolerant statements made by Rev. Graham, which he unapologetically reiterates,” said the letter, signed by Marjeta Bobnar of the Catholic archdiocese, City in Focus president Tom Cooper, Tenth Church pastor Ken Shigematsu, Calvary Baptist pastor Tim Dickau and First Baptist pastor Tim Kuepfer.

Yes, this includes the local Catholic archdiocese with 400,000 adherents, but the other signatories only represent four churches. With 2.1 million residents, there’s probably quite a few other churches in Vancouver.

What’s also intriguing is that the letter was dated June 16. The article ran Aug. 18. Why did it take two months for the Sun to report on this?


Please respect our Commenting Policy
, , , , , , , , , ,

New York Times offers update on criticisms of 'Hell's Angel' (as in Mother Teresa)

, , , , , , , , , ,

Back in my Denver days, I covered a massive interfaith prayer event in which the featured speaker was Mother Teresa. I also had the chance to interview her, briefly, but that's a complicated story.

During her remarks, the tiny nun -- who was already being hailed as a living saint -- strongly defended Catholic teachings on the sanctity of human life, from conception to the grave. This was not a surprise, but it was a key theme in what she said and, thus, I included it in my story for The Rocky Mountain News. I also called the local Planned Parenthood office seeking a response to Mother Teresa's words.

The spokeswoman was, truth be told, quite gracious and on point. She had praise for Mother Teresa's work, but also was very specific in her criticisms of the tiny nun's beliefs on abortion, artificial contraception, etc. I quoted her at length and, days later, she called to thank me for quoting her positive words as well as her negative comments. After all, she said, no one wants to be seen as someone who "beats up on Mother Teresa."

Unless, of course, you were atheist Christopher Hitchens or, apparently, Dr. Aroup Chatterjee of India.

In preparation for the Vatican rites in which Mother Teresa will officially become St. Teresa of Calcutta, The New York Times has run a perfectly valid story focusing on the views of one of her strongest critics (and there are plenty of them). However, note the headline on this story:

A Critic’s Lonely Quest: Revealing the Whole Truth About Mother Teresa

Apparently, the "whole truth" about Mother Teresa is a rather simplistic, one-sided story.


Please respect our Commenting Policy
, , , , , ,

Scare quote alert: Cheers and jeers for that Associated Press primer on 2016 'religious vote'

, , , , , ,

Go ahead.

See if you can spot the scare quotes in this Associated Press primer on religion and the 2016 presidential election:

ATLANTA (AP) — Republican Donald Trump has told conservative evangelical pastors in Florida that his presidency would preserve "religious liberty" and reverse what he insists is a government-enforced muzzling of Christians.
The same afternoon, Democratic vice presidential nominee Tim Kaine praised a more liberal group of black church leaders in Louisiana for their "progressive values that are the values of Scripture," and he urged them to see Hillary Clinton as a kindred spirit.
The competing appearances earlier this month highlight an oft-overlooked political reality: The "religious vote" is vast and complex, and it extends beyond generalizations about "social conservatives" who side with Republicans and black Protestant churches whose pastors and parishioners opt nearly unanimously for Democrats.

Did you catch them?

If you're a regular GetReligion reader, you know that we have complained time and time again about the news media's love of scare quotes (Dictionary.com definition here in case you're new to the term) around "religious liberty" and "religious freedom."

So if you noticed the scare quotes on "religious liberty" in the AP's lede, you win the prize! (What is the prize? It's a free subscription to GetReligion. Go ahead and read all our posts for free!)

What's wrong with putting "religious liberty" or "religious freedom" in scare quotes? As even a GetReligion critic acknowledged this past spring, the quote marks inject editorial opinion into a news story and "imply something along the lines of: 'Religious freedom? Not necessarily.'" 


Please respect our Commenting Policy
, , , , , , , , , , ,

Dear Washington Post editors: Ask some orthodox Catholics why THEY oppose Trump

, , , , , , , , , , ,

You knew this story was coming sooner or later, in The Washington Post as well as in every other mainstream news outlet. The understated Post headline: "Donald Trump has a massive Catholic problem."

Of course he does. I mean, let's think it through.

Raise your hand if you are surprised that the majority of Catholics and ex-Catholics who oppose their church's defense of ancient Christian doctrines on sex, marriage, the defense of life from conception to grave and related issues are going to vote for Hillary Rodham Clinton.

Raise your hand if you are surprised that Catholics who say they support those teachings, but have not defended these doctrines in public life or even a voting booth since, oh, 1973, are going to vote for Clinton.

Raise your hand if you are surprised that millions of Latino Catholics are going to vote against Donald Trump.

So far, it's easy to do the math. So what is the interesting question in this piece of news? Hint. You will not find the answer in the Post piece that is currently getting lots of promotion. First, here are some key facts right up top:

Yes, the man who once feuded with the pope (how soon we forget that actually happened) is cratering among Catholics.


Please respect our Commenting Policy
, , , , , , , , ,

Bookish reporting ahead: J-preps for Protestant Reformation’s 500th anniversary in 2017

, , , , , , , , ,
Bookish reporting ahead: J-preps for Protestant Reformation’s 500th anniversary in 2017

When the Religion Guy worked at Time magazine and The Associated Press, he made every effort to read a book per week. He also vowed to give important books as much publicity as conditions allowed because “mainstream” print media increasingly neglected religion titles. 

That neglect underscores the importance of reporters keeping up with book reviews in religious periodicals, especially the sophisticated, content-rich Books & Culture: A Christian Review. Otherwise, how can busy newswriters sift through those looming piles of review copies and decide which to cover?

Quick tip: No index, no review.

For astute religion writers, the book scene comes to the fore right now due to a huge upcoming story, the 500th anniversary of the Protestant Reformation in 2017. This epochal event deserves careful advance thought about special story packages or series. And that means journalists need some historical reading under the belt to develop the themes to ponder with scholars.

As Thomas Albert Howard of Gordon College wrote four years ago in Books & Culture, the Reformation “has been credited (or blamed) for the rise of the modern nation state, liberalism, capitalism, religious wars, tolerance, America, democracy, individualism, subjectivism, pluralism, freedom of conscience, modern science, secularism, Nazism, and so much else.” He could have added the expansion of literacy, worship in common languages, and the assault on mandatory celibacy.

The agenda includes the title of a 2005 book by Mark Noll and Carolyn Nystrom: “Is The Reformation Over?” Does the old Protestant-Catholic divide still make sense in the secularizing West? What crucial differences remain today?


Please respect our Commenting Policy
, , , , , ,

Post-Olympics: The Atlantic sees psychological, emotional issues, but not spiritual ones

, , , , , ,

The Atlantic meant well. Its post-Olympics feature examines the depression that athletes often suffer after such sports events, as they strive to cope with their futures and stress linked to big wins and big defeats.

It's a literate, sympathetic piece, gently but incisively examining the emotional crash; the reluctance to ask for help; how intensely athletes identify with their achievements; how  much they fear losing themselves by losing in competition.

Almost every angle is covered, it seems, but -- you knew this was coming -- the spiritual one. The story leaves Mount Olympus haunted with religious "ghosts."

This is the kind of eloquent passage that makes me loathe to write off the article totally:

Take the Michigan-born swimmer Allison Schmitt. After winning five medals, three of them gold, and setting a world record in the 2012 London Games, Schmitt sank into a hole from which she couldn’t emerge. She had no idea why she felt depressed -- especially considering her undeniable success -- but realized she needed counseling. The decision didn’t come easily; depression is still a dirty word in the locker room.
"I didn’t want to show my weakness," she said in an interview with Channel 4 in Detroit. "I didn’t want to ask for help, but in this situation I found out … that I couldn’t keep fighting it by myself. … There’s this thing that they call post-Olympic blues and I think I had a little bit of that and I kept isolating myself and isolating myself."

The Atlantic also quotes sports psychologist Scott Goldman noting that the Olympics amount to a "hundred-mile-per-hour ride" that "comes to a screeching halt." He says the sudden end leaves athletes "just physiologically depleted, as well as psychologically."


Please respect our Commenting Policy
, , , , , , , , , ,

Haunted house Olympics: How many of the faith-driven stories did you see in Rio coverage?

, , , , , , , , , ,

For many Rio 2016 viewers, it was the emotional peak of the entire Olympics.

I am referring to what happened -- far from the finish line -- during a preliminary heat for the women’s 5,000-meter run. That was when Abbey D’Agostino of team USA collided with Nikki Hamblin of New Zealand.

Both went down. D’Agostino didn't know it, but she had a torn ACL. Nevertheless, she stopped and helped Hamblin. Together -- with the American runner clearly injured -- they finished the race. D’Agostino left the track in a wheelchair and, later, was not able to accept an offer by Olympic judges allowing both runners to run in the final because of their fine sportsmanship.

That's the story that everyone knows about, the drama that left viewers coping with tears. But why did D’Agostino stay behind to help, as the pack ran off into the distance? Catholic News Service looked for that angle, which was not hard to find:

“Although my actions were instinctual at that moment, the only way I can and have rationalized it is that God prepared my heart to respond that way. This whole time here he’s made clear to me that my experience in Rio was going to be about more than my race performance – and as soon as Nikki got up I knew that was it.”
She had previously recounted how her reliance on God helped calm her anxiety before a big race. “Whatever the outcome of the race is, I’m going to accept it. ... I was so thankful and just drawn to what I felt like was a real manifestation of God’s work in my life.” She told Hanlon that previous injuries forced her “to depend on God in a way that I’ve never been open to before.”

Did anyone see that angle in mainstream coverage? Actually, one or two major newsrooms saw that religion ghost and ran with it, including Sports Illustrated online. But not many.

I was exchanging emails with a media professional the other day and mentioned that there was no way GetReligion could have done posts on all of the valid, and often crucial, religion-angle stories that received little, if any, news coverage during Rio 2016. I have never received so many contacts from readers about a subject, pointing me toward more and more URLs with other Olympics religion angles worthy of note. It was like one giant haunted house of religion-ghost stories.


Please respect our Commenting Policy