Catholicism

That New York Times headline about Catholics witnessing to Jews? Look again ...

Trust me, I know that it is hard to write accurate, easy-to-read articles about complicated Vatican theological documents. This is especially true when dealing with materials focusing on very nuanced issues that continue to cause behind-the-scenes debates among Catholics.

It's even harder to write informative, catchy and, yes, accurate headlines for these kinds of stories.

This brings me to a recent New York Times report that ran with this headline: "Vatican Says Catholics Should Not Try to Convert Jews."

The problem with that headline is that it is simplistic to the point of being inaccurate -- that is, if the goal is for readers to understand the document ("The Gifts and the Calling of God are Irrevocable") addressed in this story.

Now here is the ironic part. You can tell that the headline is inaccurate by carefully reading the actual Times story, which means reading past the flawed lede on which the headline is based. Let us attend.

ROME -- Catholics should not try to convert Jews, but should work together with them to fight anti-Semitism, the Vatican said on Thursday in a far-reaching document meant to solidify its increasingly positive relations with Jews.

Then, in the third paragraph, there is this:

Addressing an issue that has been a sore point between the two faiths for centuries, the commission wrote that the church was “obliged to view evangelization to Jews, who believe in the one God, in a different manner from that to people of other religions and world views.” It specified that “the Catholic Church neither conducts nor supports any specific institutional mission work directed towards Jews.”

Did you catch the subtle, but very important, difference between the lede and the actual quote from the document? 


Please respect our Commenting Policy

Denver Post paints local religious scene with too broad a brush

This is that time of year when under-researched or over-generalized articles about religion sprout up around the country.

Usually, an editor has realized that Christmas is around the corner and someone needs to throw together a piece about religion. It helps if the story as good color art. Content and a strong news hook? Maybe. Maybe not.

This seems to be the case in a recent piece that ran in the Denver Post. It certainly has one of those broad, sweeping trend-story headlines: "Here's what's bringing millennials back to churches."

The newspaper's former religion writer seems to have moved to the health beat and there being no specialist currently on the beat, the assigning editor nabbed a writer who is the Post's travel and fitness editor. Her street cred is that she has collaborated with a Catholic priest on a book, which may be why she took on the story excerpted below: 

Five friends cluster for conversation among hundreds pouring out of a Sunday service at Flatirons Community Church in Lafayette. The five are in their 20s and 30s. And at this church, they don't stand out for their age or their attire -- it's easy to come to church dressed casually when the pastor gives the sermon in jeans and a hoodie.


Please respect our Commenting Policy

Their blood still cries out: Crux opens series investigating global presecution of Christians

If you follow religion news carefully, and you have been on Twitter over the weekend, you are probably aware that John L. Allen, Jr., and the team at Crux -- a Catholic-oriented news site operated by The Boston Globe -- have published the first in what will be a series of occasional stories about the persecution of Christians around the world.

This is not surprising, in light of the fact that Allen (surely one of the most productive reporters working on the religion-beat these days) has produced a book entitled "The Global War on Christians: Dispatches from the Front Lines of Anti-Christian Persecution."

It is also significant that a recent Pew Research Center study found, as Allen noted in his opening report in this series, that Christians were harassed either by the government or social groups (think militias or mobs) in 102 of 198 countries -- more than any other religious group. Under normal circumstances, Pew surveys on this kind of news topic tend to lead to bumps in mainstream coverage.

However, talking about the persecution of Christians is not your normal subject, for a variety of reasons. There are people on the cultural left who simply cannot see Christians as anything other than oppressors. For two decades, powerful forces in Washington, D.C., have fought attempts to promote religious liberty at the global level.

Meanwhile, there are also people on the cultural right who -- when looking at the Middle East in particular -- struggle to identify with the groups being persecuted and slaughtered because these ancient flocks are not the right kinds of Christians. (For more information on that topic, see this "On Religion" column that I wrote nearly two decades ago.) Focusing on human rights can also be bad for business, you know.

In light of this deep and diverse skepticism, it's crucial that Allen's main story -- The New Christian Martyrs: Globally, religious persecution is Christian persecution -- includes the following:

Christians are, of course, hardly the only community facing savagery and oppression.


Please respect our Commenting Policy

Final questions: Who wrote the New Testament's Book of Revelation?

Final questions: Who wrote the New Testament's Book of Revelation?

JOHN (the perfect name for this question) ASKS

I thought the John of Revelation was the Beloved Disciple. The sermon today tried to disabuse me of that notion. What do we know about this?

THE RELIGION GUY’S ANSWER: 

One cherished Christmas tradition is dramatic presentation of the story of Jesus via Handel’s “Messiah,” the most-beloved, most-performed musical setting of Bible verses ever composed.  This 1742 oratorio concludes with a stirring chorus taken from the Book of Revelation 5:9,12-14 in the King James Version:

“Worthy is the Lamb that was slain and hath redeemed us to God by his blood, to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing…. Blessing and honor, glory and power, be unto him that sitteth upon the throne, and unto the Lamb, for ever and ever…. Amen.”

Who received this book’s elaborate vision and wrote it down? That’s among many mysteries about Revelation, a.k.a. the Apocalypse, along with what its many lurid symbols mean, and whether it addresses 1st Century persecution, church struggles throughout history, future culmination in the end times, or some combination. The early church, especially in the East, was reluctant and late in deciding this unusual book belonged in the New Testament.

The text names the writer as a “John” who lived on the island of Patmos off the coast of Asia Minor (present-day Turkey) due to “tribulation” and testimony to Jesus Christ, indicating he was in forced exile. There is early and strong tradition that this was John, the “beloved” apostle among the Twelve chosen by Jesus, though the text doesn’t say so.


Please respect our Commenting Policy

RNS reports ferment over Vatican slideshow, but may project a few of its own views

When the Vatican lit up St. Peter's Basilica with a colorful slideshow on the environment, reactions swelled like the rising oceans. And the Religion News Service aptly covered extremes of anger and delight, including various shades in between.

Up to a point, at least. RNS added a shade or two of commentary that was all its own.

The context was the opening of Pope Francis' Jubilee Year of Mercy, a time for the faithful to rededicate themselves to lives of charity, devotion and reconciliation. They can also gain "indulgences," for the forgiveness of sins, by passing through designated Holy Doors at all cathedrals worldwide -- including St. Peter's, which Francis opened on Tuesday.

That night also saw Fiat Lux: Illuminating Our Common Home, a dazzling light-and-sound show with landscapes and animals projected onto the façade of the Catholic Church's mother church. As RNS observes, the three-hour show was aimed also at publicizing, once again, Laudato Si', Francis' encyclical last June on caring for the environment, just as world leaders were meeting in Paris to discuss climate change.

But objections to Fiat Lux were often fierce, as RNS reports:

"This has gone beyond ridiculous," fumed a conservative blogger, the Rev. John Zuhlsdorf, who called it "irreverent" to use a sacred space for a secular purpose. "Why not rent out the Sistine chapel too, while they’re at it?"
"The Vatican profaned," Antonio Socci wrote at the traditionalist blog Rorate Caeli. "The symbolic significance of the event is a Church immersed in darkness, but illuminated by the world, by the new climatist-religion-ideology."
"Sickening" and "embarrassing" were among the reactions on a Twitter thread started by Raymond Arroyo, a popular host on the conservative Catholic cable network EWTN. "Someone should be fired for this. Actually, several people should be," wrote another.

RNS goes beyond mere slings and arrows, classifying the types of objections and looking up answers as well. Among those objections (the summaries are mine):


Please respect our Commenting Policy

Marco Rubio reaches out to believers, pushing something called the 'free exercise' of religion

If you are following the madness that is the GOP pre-primary season, then you know that one of the most interesting showdowns is over in the Cuban-American bracket, where Sen. Ted Cruz and Sen. Marco Rubio are facing off.

At the heart of that crucial battle is the bond between Cruz and large parts of the Sunbelt evangelical world, which is a huge advantage in crucial states such as Iowa, South Carolina and, of course, Texas. The Rubio people know that and have been making strategic moves to reach out to the world of cultural conservatives.

That effort is complicated, a bit, by two issues -- both of which are addressed in a recent New York Times news feature that ran under the headline, "As Marco Rubio Speaks of Faith, Evangelicals Keep Options Open."

The first issue is quite simple, and the Times team handles it quite well. Rubio's religious background is complex, to say the least. The world is not full of Cuban-Americans who were raised Catholic, converted to the Church of Jesus Christ of Latter-day Saints and then went back to Catholicism, while also attending his wife's Southern Baptist congregation.

Also, The Times dedicates quite a bit of space to Rubio's ties to New York financier Paul Singer, a strong supporter of same-sex marriage causes.

This leads to the crucial passage in this report:

Mr. Rubio’s more open discussion about his religion is cracking a window into a part of his life he does not often discuss. Sometimes he goes on at length, as at the dinner in Des Moines, demonstrating a fluency with Scripture that surprises his audience. ...


Please respect our Commenting Policy

Mercy, media! Stop the snark about the pope's Holy Year!

I like puns and wordplay as much as anyone else (actually, more than anyone else, to hear some of my friends complain). But when a joke is a little too obvious -- as when headlines quote Pope Francis saying that mercy "trumps" judgment -- then it gets, well, a little too obvious.

Two of them did it yesterday, in announcing the Jubilee Year of Mercy declared by Francis. It's supposed to be a year when the faithful gain forgiveness for sins and rededicate themselves to modeling Christian values. But at least two stories start with a nudge-nudge, wink-wink toward American politics:

"Opening the Holy Year, Francis says mercy always trumps judgment," says Crux, briefly forsaking its usual high road.

"Pope Francis: Mercy trumps moralizing as he launches Holy Year," echoes the Salt Lake Tribune, as the cap for a dismaying blend of fact and sarcasm.

Francis, of course, said nothing about presidential politics or the judgmental Donald Trump in launching the Year of Mercy. He merely reminded us to care about what he believes God cares about, and to act in accordance with our beliefs. And in grand papal imagery, he symbolized the opening of the year by pushing open a large bronze Holy Door at St. Peter's Basilica, allowing clergy and pilgrims alike to enter and find mercy.

After Crux pushed past its little dig at Trump, it did provide a nice article. It also focuses on a quote used in many other media reports:


Please respect our Commenting Policy

Crucial religion info still missing in updates on holiday wars at University of Tennessee

We have some interesting news here in East Tennessee about the University of Tennessee holiday wars. I call them "holiday wars," as opposed to "Christmas wars," because it appears to be very hard to fight Christmas here in the valley framed by the Cumberland and Great Smoky Mountains.

As I mentioned the other day, UT's Office for Diversity and Inclusion posted very specific guidelines on how to make sure that official "holiday" party held on campus did not turn into, as the memo put it, a "Christmas party in disguise." The memo also instructed UT folks to use "non-denominational" holiday cards and said those attending holiday parties "should not play games with religious and cultural themes -- for example, 'Dreidel' or 'Secret Santa.' "

The news is that the memo that ticked off Tennessee Republicans -- the dominant party here in the hills -- is gone. Also, the diversity office's leader, Vice Chancellor Rickey Hall, now has a UT communications officer screening his website. The new memo -- text here -- contains zero instructions about how to edit Christmas out of campus parties. Here is a large chunk of the "new" memo, which apparently is a memo that was used in the past:

Recognizing a wide variety of cultures and beliefs, we should note that people choose to celebrate in different ways and on varying days of the year.
While there are many joyous occasions and special opportunities to gather, employee participation in any celebration should always be voluntary. While it is inevitable that differences will appear in how people celebrate, everyone is encouraged to have an open mind and to approach every situation with sensitivity.

Alas, there are all kinds of facts we still don't know about this drama, almost all of them linked to religion.


Please respect our Commenting Policy

Post-Synod, what's the shape of Catholicism in the Pope Francis era?

Post-Synod, what's the shape of Catholicism in the Pope Francis era?

If readers can tear themselves away from Donald Trump and the ever-evolving Republican Party political drama, how about some old-fashioned Vatican politics?

Media chatter will continue long into the future about Rome’s October Synod of Bishops on the family. Many who closely follow such matters were probably awaiting the Synod response by George Weigel, official biographer of Pope John Paul II and probably the most influential U.S. lay voice from the staunch conservative party.

Weigel weighs in at 6,000 words in the January issue of the journal First Things. Newshounds should read this if only for his ridicule of the “mainstream media” and the blogosphere. He’s especially peeved with the Italians and reporters elsewhere who are influenced by them: “There is no fixed border between fact and fiction in Italian journalism, but only a membrane across which all sorts of material, some of it in the form of waste, flows.” Hmm. Sounds about right.

Turning to his church complaints, some involve over-centralization of power andinordinate secrecy at the Vatican. It’s fascinating to hear this sort of protest from a Catholic traditionalist. As for the substance of the Synod, like those benighted mainstreamers, Weigel portrays the event as a contest between revisionists on the divorce and gay issues, over against upholders of orthodoxy. In his interpretation, the latter side (that means his side) triumphed.

One topic to pursue for further comment is Weigel’s contention that Catholicism in northern Europe is largely in “a de facto state of schism” from the rest of the world church. True?


Please respect our Commenting Policy