Catholicism

The 21 beheadings in Libya: Why edit 'Orthodox' from name of the Coptic Orthodox Church?

What can be said about the images that are coming out of Libya, in that hellish Islamic State video showing the beheading of 21 Coptic Christians -- explicitly for their faith and their connection to "crusaders"? This is a story with so much religious imagery and language in it that there is no way for journalists to avoid the ghosts.

Religion News Service, and some other news outlets, are using a very important quote from Pope Francis:

“The blood of our Christian brothers is a witness that cries out,” Francis said in off-the-cuff remarks during an audience with an ecumenical delegation from the Church of Scotland. The pope, switching to his native Spanish, noted that those killed only said “Jesus help me.”
“Be they Catholic, Orthodox, Copts, Lutherans, it doesn’t matter: They’re Christian! The blood is the same: It is the blood which confesses Christ,” Francis said. He said their deaths bore witness to “an ecumenism of blood” that should unite Christians, a phrase he has used repeatedly as the Islamic State continues its bloody march.

The radicals hailed Jesus as a prophet respected in their Muslim faith, then beheaded followers of Jesus.

Now, who -- precisely -- were the victims?

Let me stress that it's true that, in Egypt (and in Libya), Christians of all kinds are often simply known as "Copts," because of a similar ancient heritage. So there are, for example, small numbers of Protestant Copts and Catholic Copts. However, the vast majority of Coptic Christians are Orthodox Christians.


Please respect our Commenting Policy

Brian Williams, Saint John Paul II, Charlton Heston, Kevin Bacon and, well, me

Remember that game that was so hot a few years ago, the whole "Six Degrees of Kevin Bacon" thing? One of the fun things about hanging out with experienced journalists is that you can play a similar game, based on who has interviewed who.

For example, as a religion writer I have interviewed Billy Graham. That puts me one degree of separation away from, what, half of the famous people in world culture in the second half of the 20th century? Or, in music, I have interviewed Dave Brubeck. Stop and think about that one, in terms of links to music royalty dating back into the early 20th century.

However, journalists do like to sweat the details.

For example, I have asked Tom Hanks a question in a live press conference. Is that the same thing as "meeting" Hanks? Perhaps you shook hands with the Archbishop of Canterbury and asked a quick question. Is that the same thing as "interviewing" him? How about a telephone interview with Robert Duvall? Twice? Is that the same as "meeting" him?

I attended the 1987 meeting between St. John Paul II and media leaders in Hollywood and greater Los Angeles, sneaking in with a pass from a Rocky Mountain News editor (a national officer in a press association) who was not able to attend. At the end, the pope moved down the aisle greeting people and shaking hands. I had a chance to shake his hand but, well, I let Charlton Heston get in front of me. You can't fight the voice of God, right? I did speak a greeting to the pope and he nodded. But is that "meeting" the pope?

Where am I going with this? To the latest wrinkles in the sad story of Brian Williams, of course.


Please respect our Commenting Policy

RIP David Carr: A struggling Catholic voice at The New York Times is gone

If you closely followed the career of media critic David Carr, then you knew that he was a practicing Catholic, yet he also made it clear that he wasn't sure if he was a faithful Catholic. For many readers -- fans and critics -- this made him the perfect New York Times Catholic.

Former GetReligionista Sarah Pulliam Bailey wrote about some of this in a GetReligion post back in 2011 and, in one of her first bylines at The Washington Post, she produced a quick piece on the religion-angle in Carr's death. Try to ignore this, from the new Post piece:

New York Times journalist David Carr, who died Thursday, had a complicated relationship with religion. In his 2009 book “The Night of the Gun,” Carr wrote about his father’s faith compared with his own.
“My father is a man who swears frequently goes to church every day, and lives his towering faith,” Carr wrote. “I am a man who swears frequently, goes to church every Sunday, and lives in search of faith. He is a man who believes that I am not dead because nuns prayed for me. I am a man who believes that is as good an explanation as any.”

A kind of brass-tacks, but vague, faith shows up again in the most famous passage from that book, in which Carr rips into his own life, exposing a man so hooked on drugs that he would place his own children at risk. How many of you have already seen a piece today in which the following passage -- with good cause -- is featured?


Please respect our Commenting Policy

No surprise, but Godbeat pro Peter Smith produces excellent story on married Eastern Catholic priests

"Rejoice, there is life after Ann Rodgers in Pittsburgh!"

So said regular GetReligion reader Jerry N., who emailed us a link to Peter Smith's latest piece of top-notch Godbeat journalism for the Pittsburgh Post-Gazette.

Smith, of course, spent 13 years as the religion writer for the Louisville Courier-Journal. He joined the Post-Gazette in 2013, succeeding Rodgers, Pittsburgh's longtime "queen of religion news." The two swept top honors in the metropolitan newspapers division of last year's Religion Newswriters Association contest. Just a few months ago, we featured Smith in a 5Q+1 interview about his in-depth reporting project on immigrant religious communities in Pittsburgh.

So yes, we at GetReligion are big fans of Smith — and of the Post-Gazette's strong commitment to the religion beat.


Please respect our Commenting Policy

Yo, Baltimore Sun: Are 'green funerals' completely different than ancient 'traditional' religious rites?

It is really, really, really hard to write a story about death, dying, funerals and burial rites without discussing, even for a few lines, the centuries of religious life and doctrine linked to those topics. However, the editorial team at The Baltimore Sun -- the newspaper that lands in my front yard -- has managed to pull off this difficult task.

The hipper than hip topic, of course, was "green funerals." This is a subject that has been covered here before at GetReligion, in this age in which rising numbers of idealistic, post-Woodstock Baby Boomers are planning their funerals or, well, taking part in them.

Are there secular or non-traditionally religious people -- seekers or even "nones" -- who are interested in "green" rites and burials? Of course there are.

But what about traditional religious believers? As I wrote, concerning an earlier almost religion-free story in The New York Times:

... Is this simple funeral trend found only in alternative forms of faith and non-faith? The story makes this trend sound like a march away from traditional forms of religious faith, as opposed to a rejection of American business as usual. That simply isn't the case.
I'm Eastern Orthodox and the simple funeral is becoming the norm, among many in my church. Then there are the various orders of Catholic monks who are making simple, beautiful, natural and very traditional caskets.
Business is, well, booming as you know what generation moves into its final decades. In other words, where is the rest of the story? Or, in the context of New York City, are simple funerals not as hip as green funerals? Maybe it was time to dig a bit deeper.

Well, this Sun report -- "Seeking a natural end in rural Baltimore County" -- is way, way, way more faith-free than that Times effort. It is so religion-free that, to my eyes, this must have been a conscious editorial decision.


Please respect our Commenting Policy

There Pope Francis goes again: Madonna of the rabbit

Pope Francis’ remark about Catholics breeding like rabbits is a joy.

Just when I reach the point of indifference and exhaustion with religion reporting, the pope breathes life into journalism. He makes me laugh. What a grand fellow he is, and a misunderstood one.

The casual comment given to the press during his flight home from Manila has sparked great press interest. One might have heard the rabbit remark from Ian Paisley and other hard-nosed Protestants a generation ago. Today such comments are heard in the last bastions of anti-Catholic prejudice: the faculty lounge and press room.
 
Reuters has a nicely written report on Francis and rabbits, which summarizes the story and the difficulties of reporting on Pope Francis. He combines high and low culture in his comments, mixing pastoral and theological categories, church and secular language. The problem for reporters is discerning into which category to place his words.
 
The Reuters piece begins:

ABOARD THE PAPAL PLANE (Reuters) -- Catholics should not feel they have to breed "like rabbits" because of the Church's ban on contraception, Pope Francis said on Monday, suggesting approved natural family planning methods.


Please respect our Commenting Policy

Context, please: About the 'controversial statements' by San Francisco's 'conservative' archbishop

Hold on for a wild ride because there's breaking news in San Francisco.

Believe it or not, the Roman Catholic archbishop of the City by the Bay is, apparently, Catholic. 

You read it here first. No, I'm kidding. The San Francisco Chronicle actually broke the news:

The conservative Roman Catholic archbishop of San Francisco has developed a new document for Catholic high school faculty and staff clarifying that sex outside of marriage, homosexual relations, the viewing of pornography and masturbation are “gravely evil.”
Archbishop Salvatore Cordileone’s document applies to faculty and staff at four Catholic high schools: Riordan and Sacred Heart in San Francisco, Marin Catholic in Kentfield and Serra High School in San Mateo. It states that administrators, faculty and staff “affirm and believe” the controversial statements, which will be part of the faculty handbook.

So right away, the Chronicle makes clear that Cordileone is both "conservative" and making "controversial statements." 

What makes the archbishop "conservative?" His "controversial" beliefs, apparently.


Please respect our Commenting Policy

Journalism 101: Little crowd equals big news, while big crowd equals no news -- right?

During my nearly 40 years in the news biz, I think I have heard the following question more than any other. Yes, even more than, "Why don't journalists get religion?"

The question is this: "Why do journalists consider some 'small' events to be big news, while other really 'big' news events are hardly covered at all?"

This is, of course, a question of news values. It's the old "What is news? Well, we know it when we see it" situation, with journalists trying to explain what is, frankly, an equation that reveals quite a bit about what they think is important and what they think is not very important. (Yes, you heard this recently in the Charlie Hebdo vs. Baga massacre in Nigeria debate.)

The tensions here frequently make non-journalists really mad. This, of course, leads us to veteran press button-pusher Bill Donohue of the Catholic League for Religious and Civil Rights.

Yes, this is a man who rarely uses a flyswatter when a baseball bat will do. However, the following blast at The Los Angeles Times perfectly echoes the "What is news?" question that news consumers -- and many former newspaper subscribers -- keep asking.

Thus, let us attend.


Please respect our Commenting Policy

That big U.S. Supreme Court case isn't only 2015 gay dispute for religion-beat reporters to watch

That big U.S. Supreme Court case isn't only 2015 gay dispute for religion-beat reporters to watch

Alongside that big U.S. Supreme Court case on gay marriage, another 2015 showdown merits journalistic attention.

It involves Gordon College, an evangelical campus located in the onetime heartland of the Massachusetts Puritans. Meeting Feb. 5-6, and again in May, Gordon’s trustees will ponder whether to scrap a rule  that “sexual relations outside marriage, and homosexual practice will not be tolerated” among students and staff, whether on or off campus.

The New England Association of Schools and Colleges has directed the college to explain its policy for a meeting in September. The association has the power to remove  accreditation if Gordon violated the requirement of “non-discriminatory policies and practices in recruitment, admissions, employment, evaluation, disciplinary action, and advancement.”

Background: Gordon’s president, D. Michael Lindsay, is no backwoods rube but a Princeton Ph.D. who was an award-winning sociology professor at Rice University. Gordon’s sexual stance drew attention because Lindsay gave a helping hand to groups like Catholic Charities, the National Association of Evangelicals’ World Relief and Bethany Christian Services, the largest U.S. adoption agency.

Last July he joined Catholic and Protestant leaders in writing a letter to President Barack Obama seeking exemption for such religious employers in a pending executive order to forbid federal contractors from discrimination against  lesbians, gays, bisexuals and the transgendered.  The religious petitioners lost that fight.


Please respect our Commenting Policy