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I’ve always felt plenty of guilt — I blame my Catholic and Jewish roots — for not feeling more persecuted for my Christian beliefs in the United States. But in many corners of the world Christians get all the persecution they can handle.
First Tim Tebow, one of the best football players ever to play the college game, had too elongated a throwing motion to play on Sundays. Now that his delivery is no longer an issue, NFL teams are worried about the “challenges” that would come with signing a rookie so overtly Christian.
On Saturday I mentioned that, amid the health care debate, there had been next-to no coverage of Christian health plans in which members receive no guarantee that their medical bills will get paid but take on faith that co-members will divide their expenses, just as they do each month for other co-members. It’s unclear if participants in this sharing plans will be exempted from the health care overhaul.
The D.C. Three may disagree, but from my perch out west it appears that the only news coming out of the capitol these days — especially today — concerns healthcare reform. Almost all of the religion mentions I have seen in health care reform stories has concerned either whether religious leaders were on board or whether the latest version of the bill included federal funding for abortion. Sometimes it’s a combination of the both.
Pawel must have never imagined those words would mean something special to him. He was a Neo-Nazi skinhead, and The New York Times used his story to illustrate a most unique portion of the Jewish revival in post-Communist Poland:
I’ve let this story percolate for a little while. Still, the story of the three NorCal cousins accused of shooting a man they believed to be gay with a BB gun has gotten only touch-and-go coverage, mainly from the San Francisco Chronicle and the Associated Press.
It’s been two months since Haiti was rocked by a catastrophic earthquake, and the American attention span for this humanitarian crisis is clearly waning. That’s why it’s good we have media outlets constantly reminding us that Haiti’s problems are still ever present.
Admittedly, this story might seem a bit stale. The news passed last month when the plight of little Ela Reyes was reported over and over on network news and the morning talk shows. Dahlia Lithwick, in a Slate article about whether a family law judge can forbid a father from taking his daughter to church, summarizes the background well for those who missed it:
Apparently missing from “The New York Times Guide to Essential Knowledge“, and from the pop culture background of the paper’s music critics, editors and copy editors, is any perspective about the pervasiveness of Christian artists in the annals of popular music.
