Books

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Podcast: Stop and think. How will coronavirus affect nurseries, worship and last rites?

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At this point, it’s clear that the coronavirus story has moved past concerns about whether members of ancient Christian churches can catch the disease from wine in golden Communion chalices.

People will debate that issue for one simple reason — people have researched that issue for centuries and argued about the results. That story is the tip of the iceberg, when it comes to reporting on how religious congregations — past and present — have reacted during times of plague.

So read up on the “common cup” issue and then move on. Oh, and resist the temptation to spotlight the inevitable proclamation from the Rev. Pat Robertson. And there will be more to this story than Episcopal bishops turning a scheduled meeting into a “virtual” gathering.

That’s the message at the heart of this week’s “Crossroads” podcast (click here to tune that in). And while many journalists tend to focus on Catholic churches — lots of people in sanctuaries that photograph well — I think that editors and producers need to consider how this crisis could impact highly independent Protestant megachurches and institutions linked to them. Mosques and synagogues will be affected.

Everyone will be effected. Reporters will need to focus on specific facts and broad trends.

While we were recording the podcast, I told host Todd Wilken that journalists may want to note that spring break is not that far away. In addition to sending legions of young people to jammed beaches and crazy watering holes, this is also a time when churches and colleges organize short-term mission trips to locations around the world. Sure enough, I saw this notice on Twitter a few hours later, from a campus in Arkansas:


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Listen to Yogi Berra! Flashback to previous New York Times religion-beat puzzle

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It’s one of the major challenges of writing for GetReligion.

What are we supposed to do when major news organizations make the same error over and over or professionals leave the same religion-shaped holes in major stories? Are we supposed to write the same posts over and over?

Actually, what we usually do is write new posts about the new errors and link back to the old posts, thus, noting that what we are hearing are echoes of the old errors.

Yesterday, Julia Duin wrote that kind of post — but with a major difference. She noted that a new job notice for a New York Times religion-beat reporter (hurrah for the creation of that national beat slot) contains some strange language that we have heard before (as in a 2017 Times job notice for a similar religion-news job).

In other words, it’s time to quote Yogi Berra — again. In this case I would like to do something that I have never done before, which is re-up my entire post from two years ago about that earlier Times job search. By doing this — especially one day after the new Duin post — I am trying to stress how important it is that Times editors use this hire to address their national religion-news concerns in a way that reflects the symbolic role their newsroom plays in American journalism.

So here we go. Back to 2017.

Readers: Feel free to use our comments pages to offer your views on this journalism puzzle.


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LDS church leaders enact a major breakthrough on secrecy next Wednesday

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Mitt Romney’s explanation that he voted to expel President Donald Trump as a duty to God, followed by the president’s religious scorn, renews interest in the senator’s well-known devotion to The Church of Jesus Christ of Latter-day Saints.

Journalists also need to know that the nation’s fourth-largest religious body will also be in the news on February 19 for a very different reason. For the first time it will grant members (and thus the media and the public) full access to its governing rulebook.

This is a major breakthrough. The General Handbook prescribes the exercise of powers, procedures, and policies that define the church. The quasi-official Encyclopedia of Mormonism says it is “pre-eminent among Church publications” as “an authoritative guide.” But the contents were long kept secret except for those appointed to church offices.

Religion News Service’s “Flunking Sainthood” columnist Jana Riess, author of the 2019 book The Next Mormons (Oxford), noted that since only males hold office, as a woman she’s been denied access to policies “that potentially affect my life” and open access “helps to empower the general membership” of both genders.

We’re dealing here with the most secretive of America’s major religions.

Its strictly-held financial information is the stuff of legend. The texts of the sacred rituals in temples are kept confidential, and non-members and church members who lack their bishop’s approval cannot attend. (There’s special angst when non-LDS family members cannot witness temple weddings.)

Likewise, the Handbook was carefully distributed with numbered copies that were to be destroyed when no longer in use.


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Trying to embrace friendships at church, in the tense age of #MeToo headlines

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Trying to embrace friendships at church, in the tense age of #MeToo headlines

The email was signed "Worried Wife" and contained a blunt version of a question Bronwyn Lea has heard many times while working with women in and around churches.

The writer said her husband had become friends with another woman his own age. There were no signs of trouble, but they traded messages about all kinds of things. This was creating a "jealous-wife space" in her mind.

"Worried Wife" concluded: "I need a biblical perspective. What is a godly view of cross-gender friendships, and how should they be approached within the context of marriage?"

That's a crucial question these days for clergy and leaders of other ministries and fellowships, said Lea, author of "Beyond Awkward Side Hugs: Living as Christian Brothers and Sisters in a Sex-Crazed World." All of those #ChurchToo reports about sexual abuse and inappropriate relationships have people on edge -- with good cause.

Lea, who has a seminary degree and law-school credentials, is convinced that it's time for churches to act more like extended families and less like companies that sort people into niches defined by age, gender and marital status.

"Many people are lonely and they truly long for some kind of connection with others," she said. "But they've also heard so many horror stories about what can go wrong that they're afraid to reach out. They think that everyone will think that they're creepy or weird if they open up. … Lots of people are giving up and checking out."

Everyone knows the church is "supposed to be a family that everyone can belong to. … That's the vision that we need to reclaim," said Lea, a staff member at the First Baptist Church in Davis, Calif. Thus, the New Testament says: "Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity."

The problem is making that work at the personal level, where pastors, teachers, parents and laypeople are trying to find realistic ways to handle social media, complex career pressures, tensions in modern families and constantly-changing gender roles.


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Thinking along with Mark Pinsky: On talking with Trump's lawyer who was raised Jewish

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I am sorry for the delay on this think piece from The Forward, since really should have run during the impeachment proceedings. However, I never thought of this as a piece about Donald Trump or any of his pack.

No, I thought GetReligion readers would want to see this because it was written by Mark Pinsky, the veteran religion-beat pro best known for his work in the heavily evangelical world that surrounds Orlando.

Pinsky is also the author of a book that I recommend when asked one of the questions that I hear all the time. That question: What is the best book to use in a college or university level course about covering religion news?

Well, of course I am going to recommend this project from my friends and former colleagues linked to The Media Project: “Blind Spot: When Journalists Don't Get Religion.” It includes my essay on religion-beat strategies for editors and publishers, “Getting Religion in the Newsroom.”

But there really isn’t a religion-beat 101 book, a kind of manual for professionals who are starting the process of reading themselves up to speed on the myriad subjects, movements and vocabularies needed to cover this complex subject.

But there is a book that I recommend that does a great job of explaining WHY reporters need to take the challenges of this beat seriously and why they should strive to get inside the beliefs and worldviews of the believers they need to cover. That book is Mark Pinksy’s small volume entitled, “A Jew Among the Evangelicals: A Guide for the Perplexed.”

This brings us to the weekend think piece, that recent Forward feature that ran with this headline: “Trump Impeachment lawyer Jay Sekulow says ‘I’ve never felt not Jewish.’ “

Why did Pinsky land this exclusive interview?

Sekulow said the interview with the Forward was the only one he planned to do ahead of the impeachment trial, and that he agreed to do it because I have been writing about him on and off for more than a quarter century — and because his great-uncle, Sonya Sekular, worked for the Forward in the 1940s, Sekulow said.


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Plug-In: Journalist's faith -- Memoir tells how justice prevailed n Civil Rights Era murders

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“To the One who loves justice.”

That’s the simple dedication at the start of investigative reporter Jerry Mitchell’s long-awaited memoir, “Race Against Time,” which hits bookstores Tuesday.

It reflects the deep Christian faith of the veteran Mississippi journalist, whose stories helped put four Klansmen and a serial killer behind bars.

“God loves justice,” Mitchell, 60, told me in a telephone interview.

Mitchell, a 1982 journalism graduate of Harding University in Searcy, Ark., worked for The Clarion-Ledger newspaper in Jackson, Miss., for 33 years. He left in 2018 to found the Mississippi Center for Investigative Reporting, a nonprofit watchdog news organization.

Although Mitchell’s book is written in first person, he stressed that it’s not about him. (Nonetheless, at least one reviewer suggests that readers might conclude, rightly, that he is a “hero.”)

“It’s really about these families, about the journey to justice and what all took place,” Mitchell said. “To me, the larger story is what’s important.”

What is that larger story?

Bestselling author John Grisham put it this way in endorsing the book, published by Simon & Schuster:


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Tips for mainstream journalists as they grapple with America's growing religious complexity

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Last month, the Pew Research Center issued an innovative analysis of 49,719  sermons delivered between last April 7 and June 1 in 6,431 U.S. congregations that were posted online. This report made a bit of news and is worth perusing if you missed it (click here).

 This Guy Memo recommends to fellow writers that a useful appendix to that document (click here for .pdf) deserves more than a glance. It details Pew’s standard system for “classifying congregations by religious tradition,” with 244 specific identities cited in interviewing, grouped into 19 categories.

Pew makes a major contribution to analysis of American religion with its frequent polling practice of pushing to get respondents'  specific identities and affiliations beyond the usually unhelpful “Protestant” vs. “Catholic” approach of old-fashioned polling.

What kind of Protestant?

For that matter, what kind of, say, Presbyterian (tmatt shows a blitz of options here)?

Are you an active or nominal churchgoer?

With the media frenzy over religion and politics, polls nowadays at least usually ask Protestants whether they self-identify as “evangelical” or not, whatever that word means.

When Pew asks poll respondents about the specific congregation they affiliate with, it then helpfully lumps the Protestants into the three main categories of “Evangelical,” “Mainline” and “Historically Black.” These three groups are distinct not only on religion but in social and political terms. Writers are likely to be less perplexed by Pew’s other categories of Catholic, Orthodox Christian, “other Christian,”  “Mormon” (there’s that controversial word again!), Jehovah’s Witness, Jewish, Buddhist, Hindu, “other faiths,” "miscellaneous" and “unclassifiable.”   

The following examples from Pew’s Protestant taxonomy will indicate some of the difficulties with America’s astonishing religious variety, particularly for those new to religion writing.


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Plug-In: 7 tips for covering horrific events in houses of worship (and treating victims right)

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I love journalism. I love my fellow journalists.

But as I pointed out in last week’s column on the media barrage faced by minister Britt Farmer after a deadly shooting at his Texas church, I believe we can do better — much better — in how we treat victims.

To help in that regard, I asked four highly respected news professionals — three of them Pulitzer Prize recipients — for advice. Everyone I’m quoting has extensive experience in this area and in making our profession proud.

Based on what they told me, here are seven tips for covering horrific events at houses of worship:

1. How you approach a victim is everything.

“Many mistakes are usually made in the initial approach when journalists are trying to get that quote or sound bite,” said Joe Hight, a Pulitzer-winning editor who is the Edith Kinney Gaylord Endowed Chair of Journalism Ethics at the University of Central Oklahoma. 

“It just doesn’t work like you’re at a public news conference or interviewing a public figure,” added Hight, who hired me at The Oklahoman in 1993 and oversaw our coverage of victims after the 1995 Oklahoma City bombing. “You are intruding upon private individuals in their most vulnerable moments. In these tragic situations, you have to ask the victims or family members for permission. You need to say, ‘I’m sorry for your loss,’ and mean it sincerely. You need to put yourself in the victim’s position of grief and despair after such a tragic situation.

“You need to determine whether the individual is even capable of talking to you at this point or whether you need to step away and approach later. How would you feel if you were asked that question? You don’t want to cause further harm or take advantage of someone in grief just for a quote or sound bite. How you approach will often determine what kind of interview you will get. Do it poorly, and you will possibly cause more damage.”

2. Think long and hard about your call to a victim (and if you really need to make it).

Sensitivity is so crucial.


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Bible trivia time for hard-working religion scribes: What is a cubit? A shekel? An ephah?

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Bible trivia time for hard-working religion scribes: What is a cubit? A shekel? An ephah?

THE QUESTION:

Bible trivia: How long is a cubit? What does a shekel weigh? How much does an ephah contain?

THE GUY’S ANSWER:

Readers of the Bible, particularly those wedded to the revered King James Version from four centuries ago, will keep running across esoteric words for weights and measures in ancient times. Many editions today help out by providing modern equivalents in the text or footnotes.

But don’t take those equivalents too literally. Specialist Marvin Powell’s advice is that “measures have always posed a special problem for translators.” He said it’s “almost impossible” to fix equivalents with much precision so we’re talking about rules of thumb — literally the thumb in one example below.

Ancient usage was approximate to begin with, and meanings varied by districts and eras. There appear to be differences before and after Israel’s exile in Babylon that began in 526 B.C., and between the Old and New Testament cultures. Powell figured that any proposed equivalents have a margin of error of plus or minus 5 percent if not more.

This gets us into the development of metrology, the science of measurement. The Guy here relies especially on two historians of the ancient world, Powell of Northern Illinois University, writing in the Anchor Bible Dictionary, and D.J. Wiseman of the University of London, in the New Bible Dictionary.

Consider the Old Testament prophet Amos, who denounced corner-cutters who “trample on the needy” by dishonestly selling wheat so as to “make the ephah small and the shekel great” (8:5). That indicates measurements were inherently a bit flexible as tradesmen bargained over weights and prices in their ancient marketplaces.

The most frequent such term in the Bible is the famous “cubit,” which measured length.


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