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A flood of reactions to Hollywood's 'Noah'

A flood of reactions to Hollywood's 'Noah'

(Regarding the feature film “Noah”) I would love to read your personal reaction. Personally? The Guy is no fan of science fiction or slam-bang special effects. Those hulking stone monsters with flashing light bulbs for eyes didn’t thrill and otherwise Hollywood’s puzzling ark-aeology seemed, so to speak, all wet.

But who cares about The Guy’s taste in movies? “Noah” is a conversation-starter so let’s survey the conversation.

Preliminaries: There are well-known literary parallels between the Bible’s famous Genesis chapters 6-9 and other flood narratives from the ancient Mideast. Skeptics use that to debunk the Bible while traditionalists say that only undergirds Scripture’s authenticity. The movie’s phantasmagoric visuals present the story as fiction without even a kernel of primordial fact. Whether viewed as total myth, literal history or some mixture, both Noah and “Noah” raise deep questions about the Bible and, more, about the Bible’s God.


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A flood of reactions to Hollywood’s 'Noah'

(Regarding the feature film “Noah”) I would love to read your personal reaction. Personally? The Guy is no fan of science fiction or slam-bang special effects. Those hulking stone monsters with flashing light bulbs for eyes didn’t thrill and otherwise Hollywood’s puzzling ark-aeology seemed, so to speak, all wet.

But who cares about The Guy’s taste in movies? “Noah” is a conversation-starter so let’s survey the conversation.

Preliminaries: There are well-known literary parallels between the Bible’s famous Genesis chapters 6-9 and other flood narratives from the ancient Mideast. Skeptics use that to debunk the Bible while traditionalists say that only undergirds Scripture’s authenticity. The movie’s phantasmagoric visuals present the story as fiction without even a kernel of primordial fact. Whether viewed as total myth, literal history or some mixture, both Noah and “Noah” raise deep questions about the Bible and, more, about the Bible’s God.


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Al Jazeera offers its own take (literally) on Southern Baptist Convention sex summit

A week or so ago I mentioned, in a meeting that included both traditional and progressive evangelicals, that the Ethics and Religious Liberty Commission of the Southern Baptist Convention was going to hold a three-day “sex summit” in Nashville and lots of people laughed. They obviously had not looked at some of the rather interesting sessions on the docket, which included newsworthy real-life topics (at least to me) such as pastors who are wrestling with their own porn addictions, advice for those counseling people caught up in a variety of kinds of sexual sins, a major session on sex trafficking and another built on new sociological data on how religious beliefs influence people’s views on sex. Oh, right, and there was a panel discussion — as opposed to a keynote address — on “The Gospel and Homosexuality.”

This conference drew quite a bit of coverage and, at times, lit up the Twitter-verse. There really is no way to do justice to all of the coverage — some of it quite good. However, I did find a wrap-up piece from Al Jazeera America that kind of summed up the negative side of things, the attitude among some mainstream reporters that they knew what the conference was really about, even if that wasn’t what the conference was really about.

I want to take a rather different approach on this one. We are going to walk through this news feature passage by passage, sometimes paragraph by paragraph, looking for news and information that is actually drawn from this content-rich event. Yes, this news report has a Nashville dateline so the implication is that the Al Jazeera America scribe was actually present at the event.


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Here we go again: So was Jesus married or what?

Here we go again: So was Jesus married or what?

What is your opinion on the historicity of the ancient text mentioning Jesus’ wife? What are the implications for the Christian faith? To decide what to make of this text, which has one word that apparently says Jesus was married, it’s all-important to know when it was written. So the wits at www.christianitytoday.com take the prize for funniest religious pun of the month, if not the year, with their headline:

The quick journalistic summary for Janet is that experts think the text is either a modern fraud, even possibly a joke, or if genuine gives a glimpse of some unknown cult 6 centuries or more after the fact. So it gives us no reliable information about the actual Jesus. But the hubbub reveals both modern scholars’ revisionist itch and the hunger of many people to learn more about history’s single most intriguing personality. If solid proof that Jesus took a wife were ever to turn up someday, yes, that would presumably scramble concepts of his divinity, especially if we also learn that the Son of God had a son or a daughter. However, such finds seem unlikely in the extreme.

In 2003, the goofy “Da Vinci Code” novel toyed with the old tales about Jesus marrying Mary Magdalene. The Mrs. Jesus chatter seemed to shift from fiction to fact in 2012 when Karen L. King of Harvard Divinity School told a confab at the Vatican about this scrap of papyrus, a bit smaller than a credit card, with writing in Egypt’s Coptic language. King figured it came from a lost document she grandly titled “The Gospel of Jesus’ Wife’ (or “GJW”), much to the distress of scholars like Larry Hurtado at Scotland’s University of Edinburgh. King originally thought the fragment was “ancient,” probably from the 4th Century A.D., and carried on a belief she said could reach back to the 2d Century.


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Is this Bible legislation legal? Quick, call and ask my pastor!

No fooling, the following lede comes not from the satire publication The Onion but from a real newspaper — the New Orleans Times-Picayune: Legislation that would make the Holy Bible the official state book of Louisiana cleared the House Committee on Municipal, Parochial and Cultural Affairs with a vote of 8-5 Thursday afternoon. It will now head to the full House of Representatives for consideration.

Rep. Thomas Carmody, R-Shreveport, originally filed a bill to declare a specific copy of the Bible, found in the Louisiana State Museum system, the official state book. But by the time he presented the proposal to the committee, he changed language  in his legislation to make the generic King James version of the Bible, a text used worldwide, the official state book.

Um, the generic King James version? Is there a non-generic King James version?


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The latest Bible ruckus: Oh those camels!

The latest Bible ruckus: Oh those camels!

With new research questioning the Bible’s report that domesticated camels existed as early as Genesis, the efforts to knock this down appear defensive rather than empirical. But Rebekah was certainly watering something. Thoughts? Some breathless online news headlines from recent weeks:

“Camel Bones Suggest Error in Bible” (Fox News)

“Camels Don’t Belong in Old Testament” (Forbes magazine)


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Part II of America’s church slide: What to do?

Part II of America’s church slide: What to do?

EDITOR’S NOTE: Part I of “Why the slide in the influence of America’s churches?” What one factor more than any other would draw more people into the church?

In the previous Religion Q and A, Gene asked: “What one factor accounts for the indifference so many Americans harbor toward the church?” The Guy nominated “fading cultural respect,” scanned what observers think about causes, and covered mostly hard church trends, not soft “spiritual but not religious” sentiments.

A timely aside on religious identity: To coincide with the winter Olympics, Pew Research noted that Russians who call themselves Orthodox Christians have jumped from 31 percent to 72 percent of the population since the 1991 collapse of the atheistic Soviet regime. During the same years, believers in God increased from 38 percent to 56 percent. Do more Russians believe in Orthodoxy than in God? Yet a paltry 7 percent of Russians say they attend worship at least once a month, a small increase from 2 percent in 1991. Call that posthumous victory for Lenin and Stalin.


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Women and men and the Bible and the church

Women and men and the Bible and the church

What are the major scriptural passages [and interpretations] relative to a complementarian and egalitarian approach to gender roles in the church? “Egalitarians” say the Bible teaches across-the-board equality without regard to gender. Period. Nevertheless, this supposedly “liberal” view is held by many people who are commonly called “conservatives.”

“Complementarians” — note that it’s “complement,” not “compliment” — say the Bible establishes different roles for men and women in the church and, most add, in the home. For instance, no female pastors. Obviously not a politically-correct stance but in conscience they believe the Bible is clear about this.

These two terms are used almost exclusively in the ongoing debate among U.S. Evangelical Protestants. Though some Evangelical denominations have ordained women since the 19th Century, influential theologians like the Rev. J.I. Packer, an Anglican, say the Bible rules out female clergy. Meanwhile, there’s no dispute in U.S. “Mainline” Protestant churches that began ordaining women in the 1950s through the 1970s. Of course, Roman Catholic and Orthodox churches have always barred women from the priesthood (with parallels among non-Christian faiths).


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Now who was that Joseph guy in the old story from Genesis?

Former GetReligionista Brad Greenberg passed along this interesting item from Twitter, which barely requires commentary of any kind. However, since commentary is what we do here, let’s start off with a bit of biblical context for this amazing correction from The New York Times. This famous story from the book of Genesis is offered here with no implied connection whatsoever to current economic conditions here in the United States of America or anywhere else. Honest. The great Gray Lady brought this up.

We will start with the voice of Joseph, in verse 33:

“… Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt. Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years. And let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it. That food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine.”


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