Bobby Ross Jr.

Another faith angle with a Detroit Tigers pitcher: Free Press nails how Matthew Boyd raised his game

Apparently, I'm not the only journalist interested in the faith of Detroit Tigers pitchers.

To refresh those who haven't committed all my baseball stories to memory: A few years ago, I interviewed Tigers pitcher Daniel Norris about his baptism in his uniform as a high school player.

Just a few weeks ago, I interviewed a different Tigers pitcher — Michael Fulmer — about the role of faith in his approach to baseball and life, including his offseason job as a part-time plumber.

And now — thanks to my friend Ron Hadfield, one of the world's most devoted Detroit fans — I have come across a feature about the faith of yet another Tigers pitcher: Matthew Boyd.

The recent Detroit Free Press story notes that Boyd has "raised his game."

How'd he do it?

Let's check out the subhead:

Family, faith, fatherhood have helped take Matthew Boyd to a new level over his eight starts for the Detroit Tigers this season

Alrighty. That sounds like a religion story.

Often, we at GetReligion complain about holy ghosts in sports stories. But in this case, give the Free Press credit for its willingness to focus on that angle.

The paper even quotes Boyd's pastor up high:


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'It Is Well With My Soul': Grieving Santa Fe, Texas, sings, prays and seeks answers after school shooting

When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, thou hast taught me to say
It is well, it is well, with my soul

— "It Is Well With My Soul," one of the hymns sung at Arcadia First Baptist Church of Santa Fe, Texas, on Sunday

• • •

Two days after the nation's latest school shooting claimed 10 lives, residents gathered for worship Sunday — and reporters, not to mention Texas Gov. Greg Abbott, were there.

Given the location of the shooting, that's no surprise: Grief-stricken Santa Fe, Texas, is a "deeply religious community," as NPR described it. 

The people of the small town south of Houston "turned where they always do when they are troubled: their faith," the Dallas Morning News reported on its front page today.

Already today, tmatt delved into news coverage of the Greek Orthodox heritage of the 17-year-old gunman, Dimitrios Pagourtzis, who characterized himself on Facebook as an atheist.

But beyond the religious beliefs — or lack thereof — of the shooter, religion is a crucial angle of the story in Santa Fe. Here's why: It's impossible to understood that community or its response to this heart-wrenching tragedy without considering residents' faith in God. 

Given that, the New York Times deserves kudos for emphasizing the faith angle even before Sunday rolled around.


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Friday Five: Atheists and hell, unsafe church vans, royal wedding, 'I'm Batman' and more

There was breaking news this week in the world of religion, as noted by Religion News Service's Aysha Khan.

"We now believe in hell," American Atheists announced on Twitter.

The impetus for this major change in (lack of) theology?

It was a New York Times report that "a television show featuring Michael Avenatti, the lawyer who is suing President Trump on behalf of a pornographic film actress, and the former White House communications director Anthony Scaramucci was pitched to two cable networks in recent weeks." 

Yes, I believe we'll all be reassessing the state of the universe now.

In the meantime, let's dive right into this week's Friday Five:

1. Religion story of the week: The Louisville Courier-Journal's investigative report headlined "Is your church van a death trap?" is the must-read religion story of the week. 


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The very definition of old news, and what a joy to read: A feature on a 400-year-old church

About five years ago, I traveled to rural Iowa to report on a 156-year-old church surrounded by corn and soybean fields and a cemetery where generations of deceased members rest in peace.

The news angle was that the tiny congregation was working hard to survive despite immense challenges facing it and similar houses of worship.

As part of the same "Rural Redemption" project, I spent a Sunday with a 200-year-old assembly in the farming and coal-mining country of southeastern Ohio.

I thought those churches had long histories!

But Washington Post religion writer Julie Zauzmer recently wrote about an Episcopal congregation in rural Virginia that is marking 400 years — 400 years! — in 2018.

The Post's headline pretty much nails it:

This 400-year-old church is older than almost any institution in America

This won't be a long post because my basic message is simple: This is an interesting, well-reported story, and I'd urge you to read it. 

What did I like about it? I'll quickly mention three things.

But first, let's set the scene with the compelling lede:

BURROWSVILLE, Va. — Long before American independence, before the Pilgrims even landed at Plymouth Rock, there was Martin’s Brandon Church.

And now, the Rev. Eve Butler-Gee looks at her flock at the same Martin’s Brandon Episcopal Church in amazement. “They’re faithful. Every single one of them is engaged and active,” she said. But then again, it’s no wonder: “They’ve been doing this for 400 years, and they’re not about to stop now.”

The church, one of the oldest in the United States that still operates, celebrates its 400th birthday this year. And for many families in the rural congregation, the pink-colored house of worship near the James River has been part of their family stories for a very large portion of that time.


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'Is your church van a death trap?': Kentucky paper shines a bright light on important safety question

Louisville Courier-Journal print subscribers woke up to this question Sunday morning: "Is your church van a death trap?"

Or, as the headline atop the online version of the Kentucky newspaper's in-depth investigative report put it, "Churches are putting their faith in these old vans that could kill."

This is important journalism, based on the Courier-Journal's analysis of millions of crash records from six states between 2004 and 2017.

Readers — particularly those with a 15-passenger van in their church parking lot — would do well to pay attention to it.

I'll share a longer chunk of the opening paragraphs than normal, but these details are both powerful and crucial:

A Ford Motor Company employee test-driving a 15-passenger van flipped it while swerving through a series of cones in 1990.

He didn’t report it. He blamed himself, not the van — and his superiors agreed. That vehicle, the E350, dominated the large-van market for years.

But a Florida jury in March blamed that same make and model van for a woman’s death, granting her four children and husband nearly $20 million in damages.

The left-rear tire on the 2002 E350 had shredded. The van flipped, and passenger Michalanne Salliotte, 44, was tossed from the vehicle and crushed on Feb. 21, 2014.

Salliotte and the driver, who also died, were among five people thrown out as the van tumbled. One was a teenager who had to repeat a year of school because of brain damage. Seven others were injured.

The jury also found the First Baptist Church of New Port Richey negligent for not keeping seat belts in the van within reach.

Transportation safety officials have known since 2001 that 15-passenger vans like the E350 are prone to roll in a crash when loaded with people. Federal officials have issued repeated safety warnings to carmakers and the public. Some insurance companies refuse to cover them. A major religious denomination advises member churches to avoid them. And at least 28 states prohibit public schools from using them to transport students.

Yet many churches around the country still use the old vans to haul kids to swimming pools, take parishioners to services or deliver members to conferences and revival meetings.

And people still die.

Of course, safety questions about 15-passenger vans are not new.


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Adoption law: In battle over gay rights vs. religious freedom, one side draws way more news ink

Here in my home state of Oklahoma, Gov. Mary Fallin on Friday signed an adoption bill passed by the Legislature.

As happened in Texas last year, the Oklahoma bill became law after a fierce battle over sexual liberty (gay rights, in this case) vs. religious freedom. But guess which side's point of view drew the most media attention?

The headlines from major news organizations -- both nationally and in the Sooner State -- will help answer that question.

"Oklahoma Passes Adoption Law That L.G.B.T. Groups Call Discriminatory," declared The New York Times.

"Oklahoma governor signs adoption law opposed by LGBT groups," reported The Associated Press.

"Oklahoma's governor signs bill described by opponents as discriminatory," said The Oklahoman.

Did you see any patterns here? You get the idea: The emphasis is on gay-rights advocates upset over the law's passage, as opposed to religious groups -- including leaders of the state's Southern Baptists and Roman Catholics -- who pushed for its passage.

Is that fair, impartial journalism? Are voices on both sides being treated with respect?

At issue is whether faith-based adoption agencies can turn away same-sex couples and other prospective parents who don’t meet their religious criteria.

This was the breaking news alert that AP sent out on Twitter:


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Friday Five: Paige Patterson furor, Jehovah's Witnesses abuse, Austin bomber's life, NRA prayer and more

This is going to be a briefer-than-normal intro to Friday Five.

That's because I've been on vacation most of the week (read: hanging out at the ballpark watching my beloved Texas Rangers take two out of three from the Detroit Tigers).

Suffice it to say that I haven't kept up with religion headlines as much as I usually do. My thanks to boss man Terry Mattingly for some help with this week's five.

Let's dive right in:

1. Religion story of the week: Washington Post religion writer Sarah Pulliam Bailey's trip to Texas to report on Paige Patterson's controversial comments concerning domestic violence and divorce is the obvious pick this week.

I'll link to the former GetReligion contributor's front-page report, but for more details and other vital coverage, check out Bailey's Twitter feed.

2. Most popular GetReligion post: This time around, Julia Duin has the No. 1 post. That was a commentary entitled "Jehovah's Witnesses and sexual abuse: The Philadelphia Inquirer lays it out."

A close second: Another tmatt post, this time on "How to cover Jordan Peterson, while avoiding truth-shaped holes in his 'secular' gospel."


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An amicable parting? Joint statement on Mormon Church leaving Boy Scouts ignores values clashes

Differences?

What differences?

The Church of Jesus Christ of Latter-day Saints and the Boy Scouts of America issued a joint statement this week announcing an end to a century-old partnership between the two entities.

Go ahead and read the entire statement. See if you notice any hint of the clashes over values that brought the relationship to the breaking point:

The Church of Jesus Christ of Latter-day Saints and the Boy Scouts of America have been partners for more than 100 years. The Scouting program has benefited hundreds of thousands of Latter-day Saint boys and young men, and BSA has also been greatly benefited in the process. We jointly express our gratitude to the thousands of Scout leaders and volunteers who have selflessly served over the years in Church-sponsored Scouting units, including local BSA districts and councils.

In this century of shared experience, the Church has grown from a U.S.-centered institution to a worldwide organization, with a majority of its membership living outside the United States. That trend is accelerating. The Church has increasingly felt the need to create and implement a uniform youth leadership and development program that serves its members globally. In so doing, it will be necessary for the Church to discontinue its role as a chartered partner with BSA.

We have jointly determined that, effective on December 31, 2019, the Church will conclude its relationship as a chartered organization with all Scouting programs around the world. Until that date, to allow for an orderly transition, the intention of the Church is to remain a fully engaged partner in Scouting for boys and young men ages 8–13 and encourages all youth, families, and leaders to continue their active participation and financial support.

While the Church will no longer be a chartered partner of BSA or sponsor Scouting units after December 31, 2019, it continues to support the goals and values reflected in the Scout Oath and Scout Law and expresses its profound desire for Scouting’s continuing and growing success in the years ahead.

Nope, I didn't catch any sign of strain either. I suppose that's a real nice statement, from a public relations standpoint. 

Meanwhile, back in the real world ...


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This is ironic: Paige Patterson is front-page news in Houston, too, but not for controversial comments

Paige Patterson, president of Southwestern Baptist Theological Seminary in Fort Worth, Texas, is front-page news today in newspapers including the Washington Post and his local Fort Worth Star-Telegram.

If you've somehow missed the controversy surrounding Patterson, check out tmatt's recent commentary on "Southern Baptists, domestic violence and divorce: Will SBC '18 be a must-cover press event?" and "Southern Baptists and domestic violence: It's a tough issue to cover after Twitter explosion."

Actually, this post is only tangentially about Patterson and the domestic violence issue.

I mention that news only because I find it ironic that Patterson also is a key source in a front-page Houston Chronicle story today — but one with a completely different topic and tone.

The Chronicle story quotes Patterson related to a Texas prison seminary run by Southwestern Baptist. It's a program that the Houston newspaper has covered before. In fact, I wrote a GetReligion post about the feature that ran two years ago. The title of that post: "Jailhouse religion in Lone Star State's toughest lockup raises church-state question."

A few months later, when the Dallas Morning News did a similar feature on state-sanctioned minister training inside the Lone Star State's toughest lockups, I repeated my original question:

My only criticism — and it's more a question than harsh criticism — is the same as I had concerning the earlier Chronicle story: What exactly is the relationship of the state and the seminary concerning this program? How does the state sanctioning pastor training inside a prison not violate the separation of church and state? What are the rules, and how is Texas making sure to follow them?

Not to sound like a broken record, but my question remains unanswered in this latest Houston Chronicle story, which fails to offer any skeptical analysis of a Christian seminary embraced and endorsed by public officials.


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