Bobby Ross Jr.

Friday Five: Minister tax break, Mormon death, The Crown's religion, Trump's dirty words and more

I watched the first season of "The Crown" on Netflix with my wife, Tamie.

I enjoyed it, although I wouldn't say I was goo-goo over it. When the second season came out, we caught an episode or two. Then my bride binged on the rest of it one day while I was busy with something more important (probably playing Words With Friends on my iPad). 

Suffice it to say that I haven't made it to the part featuring Queen Elizabeth II and the Rev. Billy Graham. (Right now, Tamie and I are in the middle of "Greenleaf," an Oprah Winfrey-produced drama featuring a black megachurch in Memphis, Tenn. That series reminds me of "Dallas," but with religion, not oil, as the family business. But I digress.)

Back to "The Crown": The Washington Post published an excellent Godbeat piece on it this week. More on that in a moment.

First, thought, let's dive right into this week's Friday Five:


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Tax-free housing for ministers unconstitutional? Chicago Tribune has the newsy scoop

If you're like me, you may not be real familiar with the clergy housing allowance.

However, my minister friends assure me the allowance — a U.S. tax break — is a big, big deal.

Elimination of it would "significantly increase the tax burden, and hence, diminish the spendable income, of ministers everywhere," Dallas preacher Gordon Dabbs told me. "If and when it goes away, I would expect to see staff cuts at some churches and, almost certainly, some choosing to leave full-time (paid) ministry as it will no longer be financially viable for their families."

Why do I bring this up now? Because the housing allowance is facing a federal court challenge, as Chicago Tribune religion writer Manya Brachear Pashman highlighted in a meaty story earlier this week:

Chicago clergy are fighting a federal judge’s recent ruling that tax-free housing allowances for clergy violate the separation of church and state.
The 7th Circuit Court of Appeals in Chicago will be asked to weigh in on the challenge to the so-called parsonage allowance — an Internal Revenue Service benefit that allows clergy to exclude from their tax returns the compensation earmarked for mortgage payments, rent, utility bills or maintenance costs.
The ministerial tax break has been on the books for more than 60 years and is cited by many houses of worship, particularly smaller, independent ones, as an important financial underpinning to carrying out their mission.
But it has become the latest target of the Freedom From Religion Foundation, a self-proclaimed guardian of church-state separation based in Madison, Wis., that challenged the tax break, and won, in a Wisconsin court.
“This is a huge privilege and benefit for churches because tax-free dollars go further,” said Annie Laurie Gaylor, co-president of the Freedom From Religion Foundation. “They have been allowed to pay lower salaries when it’s all taxpayer subsidies. Clergy pay less, and everyone else pays more.”
Chicago-area clergy say an end to the tax-free housing allowance would drastically reduce their take-home pay, limit how close they can live to their houses of worship and impede their ministries, which often offer safety nets for the communities they serve.
“The housing allowance makes all the sense in the world,” said the Rev. Chris Butler, pastor of Chicago Embassy Church, a small Pentecostal congregation on the South Side, who plans to appeal. “If I’m looking to be God’s pastor to this community and be available to folks inside and outside the congregation, in a city like Chicago, whether I’m doing that as a pastor or an imam or the head of a nonprofit organization, it makes all the sense in the world that I live in that community. In a lot of these kinds of organizations, my church included, we’re not making the world’s biggest salary. This allowance is so important.”


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The theology behind Oprah's 'stirring, spiritual call to arms' at Golden Globes? Time magazine nails it

Unless you live in a cave with no television, social media feeds or electricity, you know about Oprah Winfrey's "stirring, spiritual call to arms" at the Golden Globes.

Winfrey's speech — tied to the #MeToo movement — "has fans dreaming" of a presidential run by the talk-show icon and Democrats from Hollywood to Iowa "captivated" by the possibility.

Here at GetReligion, editor Terry Mattingly suggested months ago: "Yes, the religious left exists: Can you think of a logical person (Oprah) to serve as its leader?"

Oh, her.

But speaking of religion, have the breathless news reports since Sunday night acknowledged — or mostly ignored — Oprah's Gospel-meets-New Age religious maven role? 

Take a wild guess.

However, a leading Godbeat pro has an extremely insightful story on the surprising theology shared by Oprah and, believe it or not, her potential 2020 adversary, President Donald Trump.

I'm talking about Time magazine religion writer Elizabeth Dias, who notes that Trump and Winfrey both "preach a gospel of American prosperity, the popular cultural movement that helped put Trump in the White House in 2016."

More insight from Dias' highly relevant piece:


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Mormons vs. evangelicals: It's more complicated than 'political allies, but theological rivals'

The fact that there are major theological differences between Mormons and evangelical Christians isn't exactly breaking news.

In fact, the Religion News Association stylebook entry on Mormons notes, "Because of their extra-biblical scriptures and beliefs about God and Jesus (they reject the Nicene Creed, for example), Catholic, Orthodox and Protestant churches do not regard Mormons as Christian."

But last week's death of Thomas S. Monson, president of the Church of Jesus Christ of Latter-day Saints, put those differences back into the spotlight.

In a 700-word news report headlined "Evangelicals And Mormons Are Political Allies, But Theological Rivals," NPR contrasted President Trump's warm statement after Monson's death with leading evangelicals' negative words concerning the Mormon leader's LDS faith:

Trump's own faith is not a centerpiece of his political identity. But those two faith communities — Mormons and evangelicals — have historically been the religious groups most closely identified with the Republican Party, and they have long aligned on such culture war issues as same-sex marriage, gender roles, transgender rights and abortion.
However, those shared political views do not translate to a theological alliance. In contrast to Trump's warm remembrance, many evangelical leaders responded to Monson's death with unsparing criticism of the LDS teachings he represented.
"False religion is a judgment from God, and Monson's life is a testimony to the enslavement that false religion brings," wrote James White, the director of Alpha and Omega Ministries in Phoenix and the author of 24 books on evangelical theology.
Albert Mohler, president of the Southern Baptist Theological Seminary in Louisville, Ky., was similarly harsh, using the occasion of Monson's death to highlight what he called "the great distinction between biblical Christianity and Mormonism."
"Should we consider the Mormon Church ... as a Christian denomination?" Mohler asked in his daily podcast. "No, we should not. It simply fails every major test of historic Christian orthodoxy."

Overall, NPR did a nice job — particularly for a quick-hit daily news report — of hitting a few high points of why Mormons and evangelicals often align politically but not theologically,

I do wish NPR had noted more clearly this big theological distinction: Mormons' contention that "all authentic Christianity vanished by the 2d Century and God needed to restore the authentic faith and church authority uniquely through American founder Joseph Smith Jr."


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Friday Five: American-style Islam, Christmas in Bethlehem, $29.95 ordination, Hooters and more

Here's something I betcha didn't know: I'm an ordained pastor, and it only cost me $29.95. (Apparently, I paid too much.)

More on that — and my strange clerical connection to Jared Kushner, the president's son-in-law — in a moment.

First, though, let's dive right into this week's Friday Five:

1. Religion story of the week: GetReligion editor Terry Mattingly mentioned Emma Green's important contributions to 2017 religion reporting in a post earlier this week.

Here's another shout-out for Green, who ended the year with an in-depth piece on "How America Is Transforming Islam."

The article didn't please everyone, but like Rod Dreher — who praised Green's story on his American Conservative blog — I thought it made for compelling and thought-provoking reading.

2. Most popular GetReligion post: The No. 1 spot this week belongs to tmatt's post on the timing of Christmas in the ancient city of Bethlehem. The post's title: "Once again in Royal David's City: Journalists still confused about Christmas who, what, when, where ..."


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Duck, duck, goose: Three different approaches to covering Mormon church president's death

As a young journalist fresh out of college, I applied for a business editor position in small-town Oklahoma.

As part of the interview process, the newspaper's top editor asked me to write an obituary — for myself.

The exercise both tested my writing skills and gave me an opportunity to enlighten my potential boss on what made me tick. I guess I passed the exam because I got the job. (I drove extra carefully on the way home, hoping to avoid the tragic car wreck I had just described.)

Very few people get to write their own obit, which leaves the story of their life — if their life merits an obit at all — to others to tell.

I mention this because — even though I am not a Mormon — I was interested in how various major news organizations covered this week's death of Thomas S. Monson, president of the Church of Jesus Christ of Latter-day Saints. I wonder what Monson would have thought of the way these the following three ledes characterized him. (I'll reveal the source of each lede later in this post and pose a question or two.)

Lede 1:

Even as he ascended to the pinnacle of a worldwide faith, Thomas S. Monson never stopped being a Mormon bishop.
He was the same affable leader, folksy preacher and care-taking friend after becoming the LDS Church’s 16th president in 2008 as he was during his more than five decades as one of the faith’s 12 apostles.
During Monson’s nearly 10-year presidential tenure, which ended with his death Tuesday night at age 90 of causes incident to age, Mormonism faced some of the most intense public scrutiny in its history — from a divisive vote over gay marriage to high-profile Mormon candidacies for president, and a hotly debated policy for same-sex couples and their children. Still, the private prophet stayed largely behind the scenes, showing up unexpectedly at funerals, comforting the bereaved, visiting the sick and, before her death, caring for his wife, Frances.
“With tender feelings we announce that Thomas S. Monson, president and prophet of The Church of Jesus Christ of Latter-day Saints, died this evening at 10:01 p.m. in his home in Salt Lake City,” church spokesman Eric Hawkins wrote in an email Tuesday at 11:39 p.m. “He was with family at the time of his passing.”


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What makes a GetReligion post go viral? Wish I knew, but these were my Top 10 posts of 2017

Happy New Year!

As we plunge into 2018, I'm excited about another year of writing for GetReligion. At this journalism-focused website, we highlight both positive and negative examples of mainstream reporting on religion news. 

I write four posts a week (including the all-new "Friday Five"). That adds up to 200 times a year that I offer my insights and opinions. Some of my posts go viral on social media. Others, um, do not. 

These were my 10 most-clicked posts of 2017:

10. Bravo! Washington Post religion writer delves masterfully into the faith of Sarah Huckabee Sanders

9. Oh no, look what Trump's done: He's appointed someone to Cabinet who ONCE PRAYED

8. Chicago Tribune reporting on Wheaton College hazing incident seems solid, but pay close attention


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Friday Five: Trump's Christmas, Hatmaker's critics, Dallas monks, remote Catholic places and more

It's Friday again.

At least I think it's Friday. I've been on vacation all week celebrating Christmas, and I've mostly lost track of what day it is.

"Nobody knows what day of the week it is," John Mayer tweeted earlier this week. "Any attempt to answer is mere bluster and bravado. It’s just dark and not 2018 yet."

But I just checked the calendar and confirmed — just to make sure — that it's time for another Friday Five.

Here goes:

1. Religion story of the week: I'll admit that I haven't paid a lot of attention to the news this week — religion related or otherwise. Please refer to my earlier note about vacation (albeit not at GetReligion, which naps but never sleeps).

However, here's a well-done story I did catch (and highlighted in a post) from PBS: "How the 'war on Christmas' became a political rallying cry."

2. Most popular GetReligion post: Julia Duin has our most-read post of the week: "Evangelical rebel Jen Hatmaker deserved more from Politico than a puff piece."

 


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Church gives away $100 bills; Waffle House workers get $3,500 tip; and more feel-good headlines

Annual church giving tops $50 billion, according to one report.

The average Christian puts roughly $800 a year into the collection plate.

But that's dog-bites-man kind of news, meaning it's not really news. It's too routine. 

On the other hand, you know what makes for interesting stories? Churches giving away cash for members to go out and do good deeds, that's what. I like those kind of headlines, especially at Christmastime.

Enter Julie Zauzmer, religion writer for the Washington Post, with a feel-good report out of a Maryland suburb:

On the first Sunday of December, the Rev. Ron Foster invited his congregants to step up to the altar to receive the bread and wine of Communion — and to receive a $100 bill.
“Listen to where the Holy Spirit’s leading you,” he said to the stunned congregation as he distributed a stack of money at Severna Park United Methodist Church, located in a Maryland suburb. “Listen to the need that’s around you, that you find in the community. You may be in the right place at the right time to help somebody, because you have this in your hand.”
One hundred congregants walked out into the Advent season, with the money burning a hole in their pockets.
One stack of bills totaling $10,000, dropped off at the church by an anonymous donor, has turned into 100 good deeds in the Severna Park community this Christmas season.
Ginger ale and soup and warm socks for a cancer patient. Snow pants and gloves so a child with a brain tumor can play outside. Christmas presents for children who are homeless, for children whose parents are struggling with drug addiction, for children whose parents have suffered domestic abuse, for children in the hospital. Cash for dozens of grateful strangers, from waitresses to bus drivers to leaf collectors.
One hundred donations go a long way.

Amen.

The story notes that the donor — who asked to remain anonymous but granted an interview to the Post — "had heard about other communities, including her mother’s church in Texas, where everyone in the congregation was entrusted with money to distribute."


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