Bobby Ross Jr.

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Politico paints a nuanced portrait of John Kasich's Christian faith, but not a definitive one

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On a road trip across the Midwest, I'm staying at a hotel overlooking Progressive Field, home of the Cleveland Indians.

Sadly, we're still a few weeks away from baseball's Opening Day, so that King James guy is the only game in town tonight.

Well, him and Ohio Gov. John Kasich, who enjoyed his best night of the 2016 presidential race Tuesday, winning his home state.

As I checked in, this was the banner headline on the newspaper lying on the front counter:

Kasich makes good in Buckeye State

On the religion news front — that is what we do at GetReligion, right? — a Politico magazine piece on Kasich's Christian faith has been generating a lot of social media buzz the last 24 hours or so. 

Much of that buzz has been extremely positive.

Given the positive reviews, I was excited to read the Politico piece, particularly after previously critiquing ghost-filled major media reports on Kasich's faith.

 


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Fasting for Ted Cruz: GOP presidential contender's appeal raises spiritual and political questions

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With crucial primaries in Ohio and Florida today, the lead front-page story in the Dallas Morning News concerns Texas Sen. Ted Cruz's prospects.

The Morning News reports:

GLEN ELLYN, Ill. — Ted Cruz’s future hinges on contests Tuesday in Ohio and Florida. He’ll almost certainly lose both states.
The key is whether Donald Trump wins. If he knocks out John Kasich and Marco Rubio in their home states, it will set up the two-man contest for the Republican presidential nomination that Cruz has craved for months — but it also might pad Trump’s delegate lead so much that the Texan can’t capitalize.
Polls show Kasich in a close fight and Rubio in deep trouble. Stumping in Tampa on Monday, Trump declared that if he wins Ohio and Florida, “It’s pretty much over.”
Most analysts agree, though Cruz vows to soldier on.
Trump has won a majority of the contests already. He’s collected more than a third of the delegates needed to secure the nomination on a first ballot.
The Cruz camp remains convinced the senator has a shot not just of forcing a floor fight at the Cleveland convention in July, but also of winning enough delegates beforehand to clinch the nomination.

The politics are definitely interesting. But it was a different, smaller Cruz story -- this one on Page 9A of the Dallas newspaper -- that tingled your friendly neighborhood GetReligionista's spidey sense. The headline on that one:

Fast for Cruz, prayer team urges in email

And the subhead:

Candidate ignores query on whether he was forgoing food

OK, obviously this, too, is a political story. I mean, that's the case with any news report about someone running for president, right? I get that. But isn't there a potential -- even a need -- for the Morning News to address the religion angle, as well?


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How to stack the deck against Christian teachers expressing their faith at public schools

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"These Christian teachers want to bring Jesus into public schools," declares the clickbait headline on the Washington Post's long, winding profile of the Christian Educators Association International.

Read all 2,400 words, and the Post actually provides quite a bit of firsthand information from the organization itself about its purpose and approach.

But up high, the newspaper seems intent on stacking the deck against the Christian Educators Association and making it clear that these teachers are really, really scary. 

As in: Run for your politically correct lives!

The piece opens with this three-paragraph, 144-word lede featuring the association's executive director:

Finn Laursen believes millions of American children are no longer learning right from wrong, in part because public schools have been stripped of religion. To repair that frayed moral fabric, Laursen and his colleagues want to bring the light of Jesus Christ into public school classrooms across the country — and they are training teachers to do just that.
The Christian Educators Association International, an organization that sees the nation’s public schools as “the largest single mission field in America,” aims to show Christian teachers how to live their faith — and evangelize in public schools — without running afoul of the Constitution’s prohibition on the government establishing or promoting any particular religion.
“We’re not talking about proselytizing. That would be illegal,” said Laursen, the group’s executive director. “But we’re saying you can do a lot of things. . . . It’s a mission field that you fish in differently.”

How does the Post follow up that opening? By doubling down — literally — against the Christian teachers. 

The next seven paragraphs and 288 words explain what's wrong with the organization:


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Where 'rise of the nones' meets liberal appeal of 'feeling the Bern': a smart take on Sanders

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1. Are you a millenial?

2. Do you steer clear of organized religion?

3. Are you feeling the Bern?

Folks who answer "yes" to all three questions help explain Democratic presidential candidate Bernie Sanders' surprising level of support.

That's the smart take of a recent Christian Science Monitor think piece exploring what the international news organization characterizes as "The unseen side of Bernie Sanders's young voter revolution."

The lede of the piece, published before Sanders' upset win over Hillary Clinton in Michigan this week, seems a bit outdated.

But the overall thesis merits consideration:

NEW YORK — By the measure of the 2016 election, Bernie Sanders’s presidential campaign appears to be on the wane.
But from the vantage point of Fayna Pearlman’s Brooklyn apartment, it is only the first glimmer of a change that could one day reshape American politics.
Last year, the Hunter College student helped found what she calls LUC, or“little urban community.” It is a group of diverse but like-minded Millennials who rent out all four floors of a pre-war apartment in Brooklyn’s Crown Heights, sharing a common vision to transform American society, both socially and spiritually.
Recommended: How well do you know Bernie Sanders? Take our quiz.
With a sensibility that vibrates in a way that seems neither traditionally religious nor secular, Ms. Pearlman says that “we’re all starting to feel more and more connected to the fact that ‘we’re all in this together,’ ” she says.
She could be quoting the self-described democratic socialist senator, a Brooklyn-born Jew.
Sanders’s appeal to young liberals through his views on inequality, health care, and college tuition are well known. But less examined is his connection to young Americans’ faith.


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What e-tithing means for the future of church giving in America might surprise you

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I wrote a post a week ago about a dude who likes to say "dude" a lot.

Speaking of which, a Bloomberg Businessweek feature out this week has a "How's it going, dude?" feel about it. That's not to say the piece about electronic giving isn't timely — and fascinating.

From the "skinny jeans" in the lede to the "Hell, yeah" quote at the end, this spritely, 645-word report is not your grandfather's religion trend story.

Then again, that's precisely the point, I guess.

The dude (sorry, couldn't resist) featured up high is a 25-year-old megachurch attendee named Dylan Ciamacco. The news peg is that Ciamacco reaches not for his wallet — but for his phone — when the collection plate is passed:

Ciamacco gives each week, using the Tithe.ly app. It takes fewer than five taps, and built-in geolocation means he can contribute at any of the 1,000 churches that subscribe—a feature that’s especially useful around holidays like Easter, when many people travel. Tithe.ly lets worshipers set up automatic recurring payments, but because Ciamacco’s paycheck fluctuates with his work as a freelance video producer, he tithes on demand—usually about 10 percent of whatever he’s brought in.

"E-tithing," of course, isn't a brand-new concept. I wrote about the trend for The Associated Press in 2003


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Altar boy John Kasich's journey from future 'pope' to presidential candidate to ... what exactly, religiously?

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In case you missed it in the fog of nonstop media coverage of Donald Trump, Ohio Gov. John Kasich remains in the Republican presidential race. 

For how much longer? Michigan voters will help answer that question today.

But for now, Kasich lingers in the GOP's "Final Four" — as he calls it.

The Washington Post has a in-depth story out this week on "The place where John Kasich went from being 'Pope' to consensus politician." Really, it's a fascinating piece and worth a read.

Yes, there are a few holy ghosts, and I'll get to those in a moment.

But let's start at the top of the story, which sets the scene nicely:

McKEES ROCKS, Pa. — As Johnny Kasich turned 17 years old, many of the strands of his sturdy, sheltered life seemed to be unraveling.
He felt bewildered as race riots tore apart Sto-Rox High School, with police and their dogs called in to keep the peace. He learned that a priest at his Catholic church, to whom he had given confession, was leaving to marry a parishioner. He faced the possibility of being drafted to serve in Vietnam. And wherever he looked, politicians seemed to be corrupt.
It all came to a head one night in January 1970, during Kasich’s senior year at Sto-Rox, as 400 students and parents met to hear complaints from blacks that they were being subjected to de facto segregation. Shortly after midnight, when a black leader demanded at least one African American teacher be hired, ugly epithets were hurled, tables overturned, and fistfights broke out.
Kasich, a scrawny kid who at that time was known for his lifelong desire to be a priest, decided he had had enough. Using speaking skills he had developed at church, he walked to the front of the school cafeteria, where the school board was trying to oust a black protester, and seized the microphone.
“This has got to stop,” Kasich said, according to the account of his friend David Cercone, now a federal judge. “We can’t be doing this, being at each other’s throats.”
This was the unlikely moment that Kasich’s childhood friends say they realized their pal Johnny was shedding his dreams of the priesthood and donning the cloak of politician. When they hear him today pleading for civility among his fellow Republican presidential candidates, friends say they recognize the words that he uttered as he came of age in this hardened city on the banks of the Ohio River.


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A high-profile believer's 'amazing' cancer recovery: God is (not) in the details

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Frustrating.

That's how I'd describe the Dallas Morning News' Sunday front-page profile of Bekki Nill, wife of Dallas Stars general manager Jim Nill.

Frustrating because the story comes so close — oh, so close — to explaining the role of faith in Nill's "amazing" cancer recovery. 

But ultimately, holy ghosts end up haunting the in-depth feature.

The first clues that religion is, or should be, a major angle in this story come right at the top:

In the nearly three years since she came to North Texas, Bekki Nill has seen two of her kids graduate from college, one get engaged and her husband's career flourish.
And she became a grandmother!
"Amazing things," she said.
Blessings, truly, and somewhat newsworthy because Bekki's husband is Dallas Stars general manager Jim Nill, architect of one of this NHL season's most improved teams.
But more so because Bekki, 55, is nearing the fifth anniversary of being diagnosed with incurable cancer and told she had two months to live.
Would anyone blame her if she quietly focused on prolonging her life while privately cherishing these milestones? Instead, she openly discusses her cancer fight while becoming a guiding light within the Stars' organization -- and an inspiration to many outside of it.
"The way she lives her life probably allows me to do this," Jim said last Monday, mere hours after acquiring Calgary's Kris Russell before the NHL trade deadline. "She doesn't put herself first in anything, though she probably should at times."

It's impossible to read that opening and not suspect strongly that there's more at play here than a positive outlook on Bekki Nill's part. All the signposts point to Nill being a woman of faith. Strong faith. 


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After 'Spotlight' Oscar euphoria, the hangover: Worry about the future of religion journalism

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If Bob Smietana is worried about the future of religion journalism in America, then we all should be.

Just the other night, Smietana — immediate past president of the Religion Newswriters Association — joined his Godbeat colleagues in celebrating the best picture Oscar for "Spotlight.

"Spotlight" is, of course, a "based on a true story" movie about Boston Globe journalists who won a 2003 Pulitzer Prize for their investigation into the Catholic clergy sex abuse scandal.

But after celebrating Sunday night, Smietana has a must-read piece today on the Washington Post's Acts of Faith blog that asks this timely and important question:

‘Spotlight’ just won an Oscar. So why am I so worried about the future of religion journalism?

Why indeed?

Even before reading Smietana's op-ed, regular GetReligion readers probably have some inkling of his concerns.


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Jailhouse religion in Lone Star State's toughest lockup raises church-state question

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Before I became religion editor of The Oklahoman in the early 2000s, I covered the Oklahoma prison system.

I crunched numbers on the state's increasing parole rate, witnessed Oklahoma's first execution of a woman since statehood and did a narrative feature on "a typical execution day."

But even on the prison beat, I managed to touch on religion in a few stories. One of my most memorable involved a cemetery where forgotten inmates are buried:

McALESTER — Song 176 in the "Baptist Hymnal" flaps in the whistling breeze as five men clad in jeans and light blue inmate shirts surround a pine box.
The simple casket, made of fresh, light wood that reflects the leafy shadow of a cedar tree overhead, contains the remains of Richard Arnold Picha, 61, Oklahoma inmate No. 086428.
The inmate pallbearers and two prison chaplains have come to remember a man they never met.
"Pass me not, O gentle Savior, hear my humble cry," they sing, their emotion-filled voices riding the wind to the cloudless blue sky. "While others Thou are calling, do not pass me by."
This four-acre cemetery, which inmates long ago named "Peckerwood Hill," serves as the final resting place for Oklahoma prisoners who die with no place else to go. It sits a few hundred yards northeast of the Oklahoma State Penitentiary. Between 12 and 15 inmates a year are buried here, said Bob Jameson, a state Corrections Department spokesman in McAlester.
Picha's grave will be the 615th since the cemetery opened in 1913.

Fifteen years after trading the prison beat for the Godbeat, I still find stories about "jailhouse religion" fascinating (as, apparently, do a few others — my GetReligion post last year on Jeffrey Dahmer keeps drawing a few hundred clicks a month).

That lengthy intro leads me to the point of this post: an exclusive Houston Chronicle story on inmate baptisms in Texas' supermax prison.


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