Bobby Ross Jr.

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Mercy vs. justice: What do religious leaders say about the death penalty for Boston Marathon bomber?

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It's complicated.

Asking where religious communities stand on capital punishment is not a simple question.

But in the wake of the death sentence handed down Friday for Boston Marathon bomber Dzhokhar Tsarnaev, give the Boston Globe credit for recognizing the news value in that question.

The Globe's compelling lede captures the emotional nature of the faithful's reactions:

They are torn.
The congregation at St. Ann Church where the family of Martin Richard attends Mass is struggling with a federal jury’s decision Friday to sentence Marathon bomber Dzhokhar Tsarnaev to death.
“You don’t want to see another life gone, but when you know the family, you’re sad,” said Kathy Costello, 54, a member of the Dorchester church and a teacher at Pope John Paul II Catholic Academy, where Martin went to school.
The video showed he placed the bomb very close to the Richard family, she noted. “We’re torn.”
A similar sentiment was expressed in Greater Boston’s churches, mosques, and temples Sunday as religious leaders and congregants largely condemned the sentence.

Keep reading, and the Globe quotes a half-dozen other sources, including more Catholics, Muslim leaders, a Jewish rabbi and Protestant pastors.

While I applaud the Boston newspaper pursuing this timely angle and reflecting a diversity of sources, the story itself presents a rather shallow view of this complicated subject. 


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Curious about the religion of the 2016 presidential candidates? Check out RNS' impressive '5 faith facts'

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Did you know that Hillary Clinton "was, is and likely always will be a social-justice-focused Methodist?"

Did you know that even as governor of Arkansas, Mike Huckabee "maintained his pastoral instincts, sometimes contacting members of his Southern Baptist church when he learned of a death in their families?"

Did you know that Ben Carson is "a twice-baptized Seventh-day Adventist?"

You knew all of those things — and much more — if you've been following Religion News Service's "5 faith facts" series on the declared candidates.

I really like RNS' "5 faith facts" format.

In this listicle age of journalism, it's an interesting and informative way to report on the candidates' faith. Plus, for a wire service such as RNS, it presents value-added content that news organizations can use either by itself or as a sidebar to other major coverage. I definitely intend to save the links for future reference.


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There's cheese, but where's religious beef in New York Times story on Scott Walker and Paul Ryan?

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In the mid-1980s, I played tuba in the band, edited my high school newspaper and donned an ugly maroon McDonald's uniform at night and on weekends.

I never worked so hard as I did sticking buns in the toaster, dropping frozen patties on the grill and arranging condiments on thousands of cheeseburgers, Quarter Pounders and Big Macs.

I definitely earned my minimum wage of $3.35 an hour and was elated when I got a 50-cent raise to $3.85 after just a few months.

In a recent story, The New York Times highlighted two other men in their mid-40s who gained real-world experience under the Golden Arches.

You may have heard of them.

The lede:

DELAVAN, Wis. — Who could have guessed in the mid-1980s, at a pair of otherwise forgettable McDonald’s restaurants some 20 miles apart, that two bushy-haired teenagers working the burger grills would become Wisconsin’s most powerful Republicans?
Scott Walker, 47, now the governor and a likely presidential candidate, was a record-setting track star with a mean mullet when he donned the McDonald’s uniform — black pants, white shirt, long black tie — to make Big Macs here in his hometown.
Paul D. Ryan, 45, now a powerful United States representative who was the Republican vice-presidential candidate in 2012, suited up with something greater in mind in nearby Janesville: operating the front register. One dark day, though, Mr. Ryan’s manager told him that he lacked the “interpersonal skills” to deal with customers — and into the kitchen he went.
Mr. Walker tells that story of a young Mr. Ryan to virtually every Republican crowd he meets as he prepares for his campaign for president, sprinkling his biography with some of the gold dust Mr. Ryan has accrued as a favorite of conservatives — and as the better-known name, from his three months as Mitt Romney’s running mate.

Keep reading, and the Times indicates that Walker and Ryan have a bond that goes beyond McDonald's burgers and Wisconsin cheese.

Yes, there's a religion angle:


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In the wake of Ebola, New York Times explores Liberia's 'crisis of faith'

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This was the top headline on the front page of Sunday's New York Times:

Liberia Conquers Ebola, But Faces a Crisis of Faith

The Times reports on churches, which helped spread the virus by laying hands on victims during prayers, fighting to come back:

MONROVIA, Liberia — It decimated hospitals, schools, families, fortunes and, for many, even their faith.
Now, it is officially over. The Ebola outbreak has ended in Liberia, the World Health Organization announced Saturday, an enormous milestone that seemed impossibly far off last year when dead bodies blocked roads and the sick prayed for ambulances that never came.
Desperately, the country is trying to rebuild just about everything, from its health and education systems to its economy and international image.
But in the dim hall of the United God Is Our Light Church, its generator turned off to shave costs, the congregation has been trying to repair something more fundamental: its spirit.
“Some of you are thinking that this church will die,” the church secretary, Joseph Vayombo, recently shouted in the small Pentecostal church here, no longer able to contain his frustration at all the empty seats around him. “There are people here who want this church to die.”
The large circle of plastic chairs inevitably drew attention to the low attendance at Friday morning prayer, a monthly gathering intended to bring together a church torn asunder by Ebola. Three, four, sometimes half a dozen empty seats separated the attendees from one another.

In Ebola's wake, the faith angle is certainly important.

Credit the Times for recognizing that and giving this story prominent attention.


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Speaking of 'so-called values issues,' let's stop editorializing by saying 'so-called'

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Warning: We're about to talk nerdy, as my friend Kenna Griffin puts it on her excellent "Prof KRG" blog for journalists.

The key point of today's post: In journalism, words matter.  

That's why I raised a stink not long ago over use of the term "controversial" to describe the religious freedom law that made headlines in Indiana.

And it's why I'm going to nitpick language in a USA Today story this week on Republican presidential candidate Mike Huckabee facing competition for evangelical voters.

The timely lede:

WASHINGTON — When former Arkansas governor Mike Huckabee ran for president eight years ago, he scored a surprising upset in the opening Iowa GOP caucuses by appealing to the state's evangelical voters.
This time, he'll have a lot more company.
On Tuesday, Huckabee, 59, formally announced his bid for the Republican nomination in 2016 from his hometown of Hope, Ark. He portrayed himself as an economic populist, a protector of Social Security, a defender of Israel and the scourge of Iran. A former Southern Baptist minister and Fox News talk-show host, he also touched on issues that particularly resonate with many conservative Christians, including his opposition to same-sex marriage, his support of religious freedom laws and his concern about the country's moral standards.

 


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Muslims in Texas: Stereotyping mars New York Times' otherwise excellent front-page story

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In reporting on the Muslim experience in the Dallas area, a front-page story in today's New York Times seems a bit bipolar.

On the one hand, the report generalizes in a negative way about Texans who are not Muslims, characterizing the state as "accommodating of bigotry" but failing to provide any real evidence.

On the other hand, if you keep reading, the Times actually does a nice job of reflecting real Muslim voices — and their nuanced perspectives on a state and nation they love and neighbors they describe as tolerant and respectful.

Of course, the news peg for this timely story is Sunday night's shooting outside a Muhammad cartoon contest in Garland.

After setting the scene, the Times moves to portray Texas — "and Dallas in particular," as the newspaper puts it — as bigoted: 

Muslims in the Dallas area have worked hard to find their footing in the conservative Christian culture of the Texas suburbs, and the shooting on Sunday in Garland set off another vigorous effort to defend their faith and their American ideals, while also condemning extremism of any kind.
Texas, and Dallas in particular, has been both welcoming to Muslims and accommodating of bigotry. Even as the numbers and economic clout of Muslims continue to grow — an estimated 200,000 now live in the Dallas area — they have faced a series of political and cultural challenges just in the past few months.
The shooting in Texas, showcasing that there are Islamic extremists in the United States encouraged by radicals overseas, comes just as Muslims here have been confronting suspicions about their faith and loyalty.
An imam who gave a nondenominational prayer at the Fort Worth Stock Show and Rodeo in February, at the invitation of organizers seeking to be more inclusive, received so many hateful comments on social media afterward that he canceled a second scheduled appearance there.
In January, at an annual lobbying day in the State Capitol for Muslims, Molly White, a state representative, told her staff members that any Muslim who entered her office must be asked to pledge allegiance to America and its laws and to renounce Islamic terrorist groups.
The Texas Legislature is also considering a bill, similar to ones passed in other states, that would prohibit basing decisions in state courts on foreign legal codes. It was proposed by conservative activists who contend that the goal of Muslims in the United States is to gradually impose Islamic law, or Shariah — an assertion that Muslims say is false.

How has "Dallas in particular" been accommodating of bigotry? The Times provides no evidence and asks no non-Muslim leaders — political, religious or otherwise — to respond to that claim.

 


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Good grief, Los Angeles Times: Site of Texas shooting linked to Muhammad cartoon contest is no 'small town'

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When you hear "small town," do you think of Mayberry, U.S.A.?

Or do you think of a sprawling Dallas suburb with a quarter-million residents?

The Los Angeles Times' answer might surprise you.

According to the Times, Garland, Texas — site of Sunday night's shooting outside a Prophet Muhammad cartoon contest — is a "small town."

The Los Angeles newspaper uses that description in this lede:

GARLAND,  Texas — Pamela Geller is a 56-year-old Jewish arch-conservative from New York, a vehement critic of radical Islam who organized a provocative $10,000 cartoon contest in this placid Dallas suburb designed to caricature the prophet Muhammad.
Elton Simpson was a 30-year-old aspiring Islamic militant from Phoenix who fantasized to an FBI informant about “doing the martyrdom operations” in Somalia and was convicted in 2010 of lying to the FBI about his plans to travel to the volatile eastern African nation.
Their lives intersected Sunday in this small town in north-central Texas, an unlikely venue for a violent collision of cultures. After a Sunday evening shootout outside the contest site between police and Simpson and another man firing assault rifles, both gunmen lay dead in the street. And Geller quickly posted a defiant blog: “This is a war on free speech. ... Are we going to surrender to these monsters?”

Just how "small town" is Garland?

According to the U.S. Census Bureau, it's a little larger than Mayberry — with an estimated population of 234,566.


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Basic facts crucial on shooting outside Texas contest for cartoons depicting Muhammad

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Violence tied to a contest for images depicting Islam's Prophet Muhammad is making headlines this morning.

The latest news from The Associated Press:

GARLAND, Texas (AP) — Two gunmen were killed Sunday after opening fire on a security officer outside a provocative contest for cartoon depictions of Prophet Muhammad in Texas and a bomb squad was called in to search their vehicle as a precaution, authorities said.
The men drove up to the Curtis Culwell Center in the Dallas suburb of Garland as the contest was scheduled to end and began shooting at a security officer, the City of Garland said in a statement. Garland police officers returned fire, killing the men.
"Because of the situation of what was going on today and the history of what we've been told has happened at other events like this, we are considering their car (is) possibly containing a bomb," Officer Joe Harn, a spokesman for the Garland Police Department, said at a news conference.
Police are not aware of any ongoing threat and had not received any credible threats before the event, Harn said.
Harn said it was not immediately clear whether the shooting was connected to the event inside, a contest hosted by the New York-based American Freedom Defense Initiative that would award $10,000 for the best cartoon depicting the Prophet Muhammad.
Such drawings are deemed insulting to many followers of Islam and have sparked violence around the world. According to mainstream Islamic tradition, any physical depiction of the Prophet Muhammad — even a respectful one — is considered blasphemous.

The Dallas Morning News reports:

Before the shooting, the scene was unremarkable outside the Culwell Center, except for the thick security that included Garland police, school district security and private guards.
“We were expecting protests outside the building,” (event attendee Stephen) Perkins said.
But Alia Salem, executive director of the Council on American-Islamic Relations Dallas-Fort Worth, said she and other Muslims had wanted nothing to do with the event.
“We were actively ignoring and encouraging the community to ignore it,” she said. “We did not want to be the bearers of any kind of incitement.”
Imam Zia Sheikh of the Irving Islamic Center wrote online that though he was waiting to see how the facts unfold, “as of now condemning any act of terror. No justification whatsoever.”
“Seems like a lone wolf type of attack. Just what we didn’t want,” he wrote.

As this story develops, presenting basic facts will be crucial for media coverage.


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Dallas Morning News revisits Ebola crisis and Baptist church's embrace of victim's fiancée

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I should love this story.

Really, I should. So why don't I?

That's what I'm trying to figure out as I consider my reaction to this 1,600-word Dallas Morning News takeout.

The lede sets the scene:

Recently, between Palm Sunday services, Pastor George Mason weaved confidently and quickly through the halls of Wilshire Baptist Church. He greeted everyone with his trademark smile, passing some with a handshake, others with a pat on the shoulder.
“Good morning!” “What’s your good news today?” “Hello!”
It was a busy time, but there was an extra layer of complication: One of his church’s members, Louise Troh, was preparing to release My Spirit Took You In, a memoir to be published Tuesday. The book details her relationship with fiancé Thomas Eric Duncan, the Liberian man who died from the Ebola virus in Dallas last fall.
Now, yet again, cameras were coming into his sanctuary. Reporters were coming with empty notebooks and lots of questions.
Troh had started to open up to interviews, but the majority of the press wrangling went to the pastor and Christine Wicker, a former religion reporter for The Dallas Morning News and co-author of Troh’s memoir.
Since the Ebola virus struck Dallas last September, Mason has balanced the roles of media liaison, pastor, advocate and more. He’s sat for interviews on CNN. He’s fought to find Troh and her family a place to live away from the cameras. He’s sheltered them, giving them time and space to grieve, away from the news media.
“This was a matter of ordinary care in the midst of extraordinary times,” Mason said. “The church has been willing to address significant matters culturally.”


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