Baptists

Too radical for America's tech overlords: liberal Baptist pastor rattles Silicon Valley

I first saw the story in the Guardian with this headline -- “Elitist den of hate:” Silicon Valley pastor derides hypocrisy of area’s rich liberals.”

There's more. The sub-head proclaimed: “Gregory Stevens resigns after tweets about Palo Alto, slamming tech industry greed and empty social justice promises”

Whoa. I had to read that. Textured stories about the religious left aren’t easy to find. Plus, when “rich liberals” slam someone, it’s usually a conservative, not one of their own. Not only that, here was a person taking on Facebook and other tech companies.

So I dove in:

A Silicon Valley pastor has resigned from his church after calling the city of Palo Alto an “elitist shit den of hate” and criticizing the hypocrisy of “social justice” activism in the region.

Gregory Stevens confirmed on Monday that he had stepped down from the First Baptist church of Palo Alto, an LGBT-inclusive congregation, after his personal tweets calling out the contradictions of wealthy liberals in northern California surfaced at a recent council hearing…

“I believe Palo Alto is a ghetto of wealth, power, and elitist liberalism by proxy, meaning that many community members claim to want to fight for social justice issues, but that desire doesn’t translate into action,” Stevens wrote, lamenting that it was impossible for low-income people to live in the city. “The insane wealth inequality and the ignorance toward actual social justice is absolutely terrifying.”

My first question was to wonder what sort of Baptist we’re talking about: The centrist/liberal American Baptist Church or the vastly more conservative Southern Baptist Convention?

That distinction should have been drawn out -- pronto. It’s an ABC congregation, their web site says.


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Watching Southern Baptist dominoes: Whither the Paige Patterson files on 2003 rape report?

Several weeks ago, I recommended that editors needed to budget for airplane tickets and hotel space so that their religion-beat pros could be on the scene when the Southern Baptist Convention meets in Dallas, Jun 12-13. Those that acted back then saved money.

Yes, leaders of Southwestern Baptist Theological seminary have acted twice in reaction to controversies surrounding the Rev. Paige Patterson. Seminary trustees voted on May 23 to remove him as president and then, reacting to new evidence, their executive committee acted yesterday to strip him of his new "theologian in residence" title, his new living quarters on campus and, well, any other remaining ties that bind.

What new evidence? Once again, head over to The Washington Post -- since the religion-desk team there has been leading the charge on this story since Day 1. I'll come back to that subject in a minute.

First I want to note two items in the very buzz-worthy essay written by Southern Baptist Theological Seminary President Al Mohler, after the May 23 action by the Southwestern trustees. The headline on that Mohler essay -- discussed in last weekend's GetReligion "think piece" -- was colorful, to say the least: "The Wrath of God Poured Out -- The Humiliation of the Southern Baptist Convention." Read this Mohler passage carefully:

The church must make every appropriate call to law enforcement and recognize the rightful God-ordained responsibility of civil government to protect, to investigate and to prosecute.

Doesn't the word "prosecute" jump out at you, just a bit? Mohler goes on to say:

A church, denomination, or Christian ministry must look outside of itself when confronted with a pattern of mishandling such responsibilities, or merely of being charged with such a pattern. We cannot vindicate ourselves. ... I believe that any public accusation concerning such a pattern requires an independent, third-party investigation. 

With that in mind, consider this important passage in the new Post report about yesterday's action by Southwestern Seminary leaders to cut remaining ties to Patterson. This passage is, of course, linked to the earlier Post bombshell by Sarah Pulliam Bailey that ran with this headline: "Southern Baptist leader encouraged a woman not to report alleged rape to police and told her to forgive assailant, she says."


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Which major American religious flock is the most neglected by news media? 

Which major American religious flock is the most neglected by news media? 

Please read the headline a second time and think about it.

The Religion Guy asserts the obvious answer to this question is Baptists in “historically” or “predominantly” African-American denominations. By out-of-date estimates, their cumulative membership exceeds 12 million. That’s not so far behind the 15 million members in the mostly white Southern Baptist Convention, whose Dallas meeting June 12-13 will grab the usual media coverage.

No reporters are likely to staff the June 26-28 Columbus, Ohio, meeting of the Atlanta-based Full Gospel Baptist Church Fellowship International. Admittedly, with only 800 congregations it’s small compared with the mighty SBC, but there’s an angle: It’s the youngest black Baptist denomination, formed in 1994 by  those leaving the older groups to emphasize Pentecostal-charismatic style “gifts” of the Holy Spirit.  

It can be argued that publications neglect black religion when the majority of their reporters are white.

No question, the “mainstream media” mostly have a narrow interest in black churches as political players, ignoring their central mission as a powerful religious force.

Meanwhile, black churches have a history of expending little energy cultivating visibility. For example, those Full Gospel Baptists don’t provide information for the standard online church listings at  www.yearbookofchurches.org. Nor does the Memphis-based Church of God in Christ, a black Pentecostal body that equals the Baptists in neglect though it claims to be the single largest U.S. black denomination, with 6.5 million members. Datebook note: Its annual convocation is Nov. 5-13 in St. Louis.

Reporters should also be familiar with groups founded two centuries ago, the African Methodist Episcopal Church (headquarters in Nashville) and African Methodist Episcopal Zion Church (headquarters in Charlotte). Neither  provides membership estimates to that online church data base.

Back to the Baptists.


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It's wrath of God stuff: Thinking past Paige Patterson and into the Southern Baptist future

If you are following the Southern Baptist Convention's #MeToo crisis, with the not-so-graceful retirement of Southwestern Baptist Theological Seminary President Paige Patterson, then there is no question about the newsiest "think piece" for this long weekend.

But let's pause a second before we get to that commentary -- "The Wrath of God Poured Out: The Humiliation of the Southern Baptist Convention," by Southern Baptist Seminary President Albert Mohler, Jr.

The big story behind the story of Patterson's fall is a high-stakes showdown between two generations of Southern Baptist leaders.

Patterson is one of the iconic figures in the old-guard SBC wing that is linked to the old Religious Right. While Mohler is 58 years old, he became president of Southern when he was 33 and, ever since, has been a cornerstone personality in a wave of SBC leaders who are very theologically conservative, but have a radically different style and agenda than the old guard, especially on matters of race and other hot-button issues in public life.

So glance, for a few moments, at the YouTube video at the top of this post. It's a 2015 panel at Midwestern Baptist Seminary discussing this topic -- "Passing the Baton: Raising Up the Next Generation of SBC Leaders." The moderator is Paige Patterson. Mohler is one of the panelists. Listen long enough to get the flavor of things.

Then head over to this much discussed Christianity Today commentary by another symbolic SBC leader, the Rev. Ed Stetzer of Wheaton College, who holds the Billy Graham chair of Church, Mission and Evangelism. This piece followed an earlier Stetzer piece asking Patterson to stand down on his own -- pronto -- including his high-profile role as keynote speaker in June at the national SBC gathering in Dallas.

In the new piece, Stetzer added:


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Friday Five: Paige Patterson all-nighter, pope's Europe worries, royal celebrity pastor and more

On Tuesday, I made what I thought would be a quick trip to Fort Worth, Texas, to cover the Southwestern Baptist Theological Seminary's board meeting for the Washington Post.

I arrived at noon for the meeting that started at 1:30 p.m. and figured the trustees' deliberations on embattled President Paige Patterson would last a few hours.

I fully expected to be back home in Oklahoma City in plenty of time to enjoy a full night's rest.

Wrong!

Suffice it to say that the "quick trip" turned into an all-nighter as the board's closed-door session stretched into the wee hours — finally ending, after more than 13 hours, just after 3 a.m. Wednesday.

For more details, be sure to read tmatt's post headlined "After midnight: Dramatic turn in Paige Patterson drama, with religion-beat pros on the scene."

Meanwhile, please forgive me if I'm still a little groggy as we dive into this week's Friday Five:

1. Religion story of the week: As I mentioned, I was honored to help on this piece, but Washington Post religion writers Sarah Pulliam Bailey (a former GetReligion contributor) and Michelle Boorstein did much of the heavy lifting: "Prominent Southern Baptist leader removed as seminary president following controversial remarks about abused women." 


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Waves of transgender news add to difficult agenda confronting religious traditionalists

Waves of transgender news add to difficult agenda confronting religious traditionalists

A bit of U.S. “mainline” Protestant history was made May 11. The Rhode Island State Council of Churches announced that its 70-year-old executive minister, American Baptist Donald Anderson, will take three months off for an unspecified “process of transitioning” to female identity.

The council’s board is “totally supportive,” stated its  president, a United Church of Christ pastor, and anticipates Anderson’s September return under the new name of Donnie. The council sponsored an April 24 “merciful conversation on gender identity and expression” at an Episcopal church.

By coincidence, the April 25 edition of The Christian Century, a prototypical “mainline” voice, published a noteworthy article on “nonbinary gender” as part of God’s good creation.

The piece was an excerpt from a new release by the Presbyterian Church (USA) book house, “Transforming: The Bible and the Lives of Transgender Christians.” Author Austen Hartke, creator of the youtube series “Transgender and Christian,” is a recent graduate of the Evangelical Lutheran Church in America seminary in St. Paul, Minnesota, where he won an Old Testament prize.

This frontier in modern moral theology confronts many U.S. religious groups head-on, and just after legalized same-sex marriage, causing religious-freedom disputes the news media will be covering for the foreseeable future. 

The transgender cause contrasts with the heavily “binary” and “cisgender” culture throughout the Bible and the Quran that shapes the beliefs of traditional Christians, Jew and Muslims.


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After midnight: Dramatic turn in Paige Patterson drama, with religion-beat pros on the scene

Let's face it, it's going to be hard to do a GetReligion-style critique of a breaking hard-news story in The Washington Post that runs with this byline: "By Bobby Ross Jr., Sarah Pulliam Bailey and Michelle Boorstein — May 23 at 6:44 AM."

Luckily, Wednesday is Bobby's normal day off here at GetReligion. He was all over Twitter, into the wee, small hours of this morning, waiting for another shoe to drop in this high-profile drama in the Southern Baptist Convention, America's largest non-Catholic flock.

So what can I say about a story reported by a current GetReligionista, a former GetReligionista and one of the nation's most experienced religion-beat professionals?

Let's start with the obvious, focusing on the crucial thread that unites those three names: This was a job for experienced religion-beat reporters.

Yes, there will be Southern Baptists -- young and old (hold that thought) -- who may debate one or two wordings in the story that finally ran this morning with this headline: 

Prominent Southern Baptist leader removed as seminary president following controversial remarks about abused women

There are leaders in all kinds of religious groups who, when push comes to shove, want to see a public-relations approach to anything important that happens to them and their institutions. When it comes to bad news, they prefer gossip and PR, as opposed to journalism.

Meanwhile, you can find the following in the 12th chapter of the Gospel of St. Luke

Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Let's focus on two crucial decisions that faced the team writing this latest story about the long, twisted tale of Patterson and his views on sexual abuse.

First of all, this story is quite long, for a daily news story. However, it really needs to be read in the context of Sarah's earlier exclusive, the one that you know the trustees of Southwestern Baptist Theological Seminary were discussing behind those executive-session doors. You also know that this Post report spend some time being "lawyered up." I'm talking about the story that ran with this headline:

Southern Baptist leader encouraged a woman not to report alleged rape to police and told her to forgive assailant, she says


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RNS wonders why more people are avoiding the MDiv degree in U.S. seminaries

There was a fascinating piece by Yonat Shimron of Religion News Service last week about how more people in seminary are opting for two-year master’s degrees instead of three-year master’s of divinity degrees.

To most people, this may sound like an ecclesiastical yawner but stay with me. There’s some really interesting trends in there, trends that have been building up since the 1980s and the rise of pastoral counseling.

Back in 1992, I got a master’s degree in religion from Trinity School for Ministry, one of 11 Episcopal seminaries. I always felt the seminary favored the MDiv folks, while we MA students were definitely second class. This was beyond annoying in that the MA'ers were paying the same tuition amounts per year as the MDiv’ers.

But the three-year degree folks were seen as the real reason a seminary exists -- to get people into positions as priests and bishops in our denomination. The master’s degree earners were all laity whose callings weren’t held in the same esteem. So I was surprised to hear RNS saying that the MA degree is actually preferred these days.

This excerpt starts a few paragraphs into the article:

The gold standard for church leaders -- the Master of Divinity -- is losing some of its luster to its humbler cousin, the two-year Master of Arts.

“People are trying to get the training they need and get out,” said (Sean) Robinson, 28, who graduated Friday (May 11) from Southeastern Baptist Theological Seminary in Wake Forest, N.C. “It all boils down to time and convenience and the culture and lifestyle we see today.

A new projection from the Association of Theological Schools, the main accrediting body for seminaries in the U.S. and Canada, finds that the number of seminary students enrolled in various Master of Arts degrees will likely exceed the number of Master of Divinity students by 2021.


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Let us attend: A reminder that Southern Baptists have their own rules when they play chess

If you are going to watch religious leaders play high-stakes chess, it helps to know that the rules are quite different in various churches, denominations and other large religious institutions.

Why can't Catholics act more like Episcopalians? Well, there are different doctrines, different rules. Why are Global South believers, and folks in growing sections of the U.S. Sunbelt, so much more powerful in the United Methodist Church than in the Episcopal Church? There are different rules shaping the conventions that make the rules.

Long ago, I watched United Methodists elect new bishops while gathered at the historic Lake Junaluska Conference Center in the Blue Ridge Mountains of North Carolina. It was easy to watch the clergy engage in face-to-face negotiations about candidates while gathered under the giant trees surrounding the open-air sanctuary. Every now and then the politicking would pause, and everyone would bow their heads as a prayer was read for the Holy Spirit to guide the voting. When the prayer was over it was back to business.

Now, the Southern Baptist Convention game is played on several levels -- as journalists are learning during the debates about the future of the Rev. Paige Patterson, in the wake of debates about his statements about domestic abuse, divorce, women, etc.

You have the public game, of course, with activists on both sides doing that thing they do in their own media forums. Then you have the fact that -- as a seminary president -- Patterson ultimately answers to the trustees of Southwestern Baptist Theological Seminary (click here and dig into the story). Those trustees are selected by the SBC, through its elected leaders. The SBC meets once a year as a convention to do business.

Note the word "convention." This is not a denomination or "Church." It is a complex association of congregations, with local associations, state conventions and then the big national SBC meetings once a year. There are actions the SBC can only take during the two days in June that it does business.

Rest assured that the most important meetings in this current affair are taking place behind closed doors and in conference calls. At that level, almost all flawed, oh-so-human institutions are alike. Every now and then, however, SBC leaders release public statements that are read like Russian tea leaves.

This brings me to that Baptist Press item at the end of this last week, with the headline: "Gaines addresses Patterson, racial diversity, SBC."


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