Baptists

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Complicated trinity in the news: Dr. Ben Carson, Donald Trump and Ellen G. White

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If you are looking for an authoritative figure who represents the views of mainstream Protestant evangelicalism in America, I would trust the Rev. Billy Graham way more than I would Donald Trump.

Take, for example, how evangelicals view the evolution (a dangerous word in this context) of some of the core doctrines in Seventh-day Adventism. While there are still evangelicals who like to use the word "cult" to describe this movement -- in a theological, not sociological sense of that word -- there are many more who, following in the footsteps of the Billy Graham Evangelistic Association, have come to view Adventists as small-o orthodox Christians.

There are complicated issues at stake here linked to the views of early Adventist leaders about the Trinity (Father, Son and Holy Spirit), the divinity of Jesus Christ, biblical authority and other doctrines, including the role of Ellen White as a prophet. Journalists who are covering the GOP primaries do not have to master all the fine details on these matters, but they do need to find some quality sources for background as long as Dr. Ben Carson is on the scene and his critics -- like Trump -- are using fighting words to describe the candidate's faith.

Consider, for example, this chunk of a USA Today story in the wake of Trump's sucker-punch comment about Seventh-day Adventism. The scene is Iowa, of course:

Carson's Seventh-day Adventist connection concerns Cedar Rapids retiree Barbara Nuechterlein.
"I just feel that -- how can I say it. All these religions are good, and none of us know which one is right, but I think Sunday is the day of the Sabbath created by the Lord, not Saturday," said Nuechterlein, who described herself as the first woman to work on a 17-man team at an Iowa electric company decades ago.
Nuechterlein also has qualms about Adventists who believe in the writings of evangelist Ellen White as much as they believe in biblical scripture.
"They're entitled to believe what they believe, and that's what makes America great," she said. 

Welcome to the debates about Ellen G. White and her recognized role as a prophet for Adventists.


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Budget woes on the mission field? Wall Street Journal has the intriguing story

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When giant corporations or major industries downsize, what better newspaper to report the news than The Wall Street Journal?

But cutbacks at the Southern Baptist Convention's International Mission Board?

OK, I was a little surprised — pleasantly — to see the Journal delve into that important religion story.

The byline on the story belongs to Tamara Audi, who describes herself this way on her Twitter profile:

L.A.-based reporter for The Wall Street Journal, covering news in the West, and religion all over the place.

Audi does a nice job with this relatively concise — at about 825 words — report. I'm going to need to pay more attention to her byline.

Three keys that make this story work:

1. Real people.

Starting at the very top, the Journal puts a face on the news by focusing on a real missionary couple:

Peter and Jennie Stillman felt a divine calling to preach the gospel abroad. So the Southern Baptist couple left Texas with their three young daughters 25 years ago and became missionaries in Southeast Asia.

Now, the Stillmans are responding to a new call: early retirement. They are among hundreds of Southern Baptist missionaries working abroad who are being summoned home in a move to slash costs, after years of spending to support missionary work around the world led to budget problems.

“There’s definitely a sense of this being premature, but definitely a sense, too, of sovereign direction from God,” said Mr. Stillman, 59 years old.


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On the journalistic usefulness of independent partisans in religion news

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On the journalistic usefulness of independent partisans in religion news

Godbeat 101: Reporters who cover the sprawling Southern Baptist Convention are well advised to monitor both the official Baptist Press and Baptist News Global, operated by folks who disagree with the SBC’s staunchly conservative administration. Likewise with the Presbyterian Church (USA); reporters should check out the headquarters Presbyterian News Service but also fare from the conservative www.layman.org.

The usefulness of such independent partisans is also evident with the Episcopal Church’s ongoing struggles. For example, the official Episcopal News Service has been slow to post an article about the 2014 local reports (.pdf found here) compiled in the annual “Table of Statistics." Has anything been published? Keep checking here.

Compare this reluctance with Baptist Press’s prompt recent report on unhappy annual statistics.

Reporters who carefully follow independent sources already knew about the Episcopal numbers because they’re reported -- indeed, trumpeted -- by juicyecumenism.com from the conservative Institute on Religion & Democracy, which keeps a close skeptical eye on the “mainline” Protestant denominations. I.R.D.’s  polemical headline: “Episcopalians Continue Bleeding Members, Attendance at Alarming Rate.” 

The nub: Episcopal attrition continues.  Compared with the prior year, membership dropped 2.7 percent, to 1,817,004. The decline in average Sunday worship attendance was worse, by 3.7 percent to 600,411. The South Carolina diocese’s walkout is a good chunk of this. Other numbers were also down. Consider that as recently as 2002 average attendance was 846,640 and membership was 2,320,221. Not to mention the 3,285,826 members back in 1970; in the years since, the U.S. population has more than doubled.  

Most “mainline” groups have likewise suffered steady losses since the 1960s but, writer Jeffrey Walton notes, the Episcopal slide mostly leveled off during the 1990s.


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About the Republican presidential race and that 'Christian army' assembled Sunday in Texas

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A friend of mine — a progressive evangelical who doesn't always agree with GetReligion's take on media coverage — asked me what I thought of a front-page story in today's Dallas Morning News.

The story, with the main headline "Faith takes the stage" in the dead-tree edition, reports on a Southern Baptist megachurch hosting six Republican presidential candidates at a Dallas-area forum Sunday.

My friend didn't care much for the coverage:

This looks and feels to me like religious bias from The Dallas Morning News. (It was political bias by Prestonwood Baptist, but that's an entirely different story.)
Where are the interviews with progressive Christian leaders, reminding readers that these six men do not represent the views of every Christian? By not mentioning us, aren't they perpetuating the myth that all Christians vote alike?
The DMN is covering an event that was decidedly Republican (an event to which Democrat candidates declined attendance). On the other hand, isn't the DMN contributing towards the assumption that evangelical voters represent the "Christian vote" by not mentioning the rest of the Christian voting bloc?

I am, of course, familiar with Prestonwood Baptist from my time covering religion and politics in Texas for The Associated Press. When I interviewed Prestonwood pastor Jack Graham, then the president of the Southern Baptist Convention, in 2004, I couldn't help but notice a prominent photo of President George W. Bush welcoming him to the Oval Office.

This is the lede on today's Morning News story:


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Nostalgia time for the Religion Guy, with observations from an American town

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Nostalgia time for the Religion Guy, with observations from an American town

This Memo, more personal than others posted by the Religion Guy, scans a nostalgia-drenched week that demonstrated several American trends.

First, hundreds of alums marked the end of the Time and Life Building as the Time Inc. magazines move to lower Manhattan, due to cost-cutting that afflicts all print media. 

Then there was a visit to hometown Endicott, New York, for the 100th anniversary of Union-Endicott High School. This American village of 13,392 typifies the hollowing out of U.S. industry, and religious phenomena seen elsewhere. 

Background: The Endicott Johnson Corporation, now defunct, was once the nation’s biggest or one of its biggest shoe manufacturers. E.J. fended off union organizers with medical services and other remarkable “square deal” benefits given line workers, many of them Americanizing immigrants from Italy and Eastern Europe. International Business Machines, all but vanished locally, originated in Endicott and had major operations there through much of the 20th Century.

Endicott was incorporated in 1906 and later absorbed the older town of Union. The reigning Johnson family gave the land for First Methodist Church to build in 1902, the Religion Guy’s own First Baptist Church in 1905, and the original Catholic parish, St. Ambrose, in 1908. The Johnsons also donated the Baptists’ pipe organ, still in use, and provided many other community services.

The Guy’s boyhood village was roughly half Catholic and half Protestant, with a high invisible wall between. The ecumenism fostered soon afterward by the Second Vatican Council was virtually non-existent.


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Shocking! Leading Southern Baptist urges Christians not to attend same-sex weddings

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Stop the presses!

The Louisville Courier-Journal — a Gannett newspaper that all too often eschews quality journalism in favor of advocacy on same-sex issues — reports this "shocking" news:

The president of the Southern Baptist Theological Seminary says in a new book that Christians should not attend a same-sex wedding ceremony — even of their own child — because it “signals moral approval” of the union.
Writing in “We Cannot Be Silent,” R. Albert Mohler Jr. says that while it may be “excruciatingly difficult” to boycott gay weddings of friends and loved ones, “at some point attendance will involve congratulating the couple for their union. If you can’t congratulate the couple, how can you attend?”

Can you believe it? A leading Southern Baptist theologian who believes God ordained marriage as a sacred union between one man and one woman says Christians shouldn't — by their presence — endorse same-sex rites that they consider sinful. 

Again, I say: Stop the presses!

If the Courier-Journal holds to its usual, biased form, this story will proceed to quote lots of folks aghast and outraged at Mohler's comments while — surprise, surprise! — finding none who agree with him.

Sure enough, that's the case:

Gay-rights activists and some clergy denounced the book, to be published Oct. 27 by HarperCollins Christian Publishing, saying it will further divide gays and their families.
“Dr. Mohler's self-righteous intractability on this issue — even banning followers from simply attending the weddings of their LGBT loved ones — can cause nothing but strife, heartache and hardship,” said Chris Hartman, director of the Fairness Campaign.
The Rev. Joseph Phelps, pastor of independent Highland Baptist Church, praised Mohler’s intellect but called his words “harsh and offensive,” and said they will cause “damage and division” in “families and society.”


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It's already time for Christmas Wars! So, journalists, who you gonna call?

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Here they come again -- the Christmas Wars.

No, I am not talking about Fox News specials on whether cashiers in megastores should be forced by their employers to say "Happy Holidays" to customers instead of "Merry Christmas." We have to wait until Halloween for those stories to start up. I'm talking about actual church-state battles about religion in the tax-dollar defined territory in the public square.

Public schools are back in session, so it's time for people to start planning (cue: Theme from "Jaws") holiday concerts. This Elkhart Truth story -- "Concord Community Schools sued in federal court over live Nativity scene in high school's Christmas Spectacular play" -- has all the basics (which in this case is not automatically a compliment). Here's the lede:

DUNLAP -- Two national organizations Wednesday filed a federal lawsuit against the Concord Community Schools over a live Nativity scene that has been part of the high school’s Christmas Spectacular celebration for decades.

You can see the problem looming right there in the lede. It's that number -- two.

Anyone want to guess which two organizations we are talking about? I'll bet you can if you try.

The suit by the Freedom From Religion Foundation and the American Civil Liberties Union alleges that the Christmas Spectacular -- which ends with a scriptural reading from the Bible as religious figures such as Mary, Joseph and the wise men act out the scene -- endorses religion in a manner that is illegal in a public school.
The complaint, filed on behalf of a Concord student and his father, asks the U.S. District Court to instruct school officials not to present the live Nativity scene in 2015 or  in the future. The complaint also seeks nominal damages of $1 and legal fees, as well as “other proper relief.”

Now, let me stress that the problem with this story is NOT that it quotes the Freedom From Religion Foundation and the ACLU.


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In coverage of evangelical conference on homosexuality, why's it all about the protesters?

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Is it just me, or does media coverage of that evangelical seminar on homosexuality and transgenderism seem to be all about the protesters?

In fact, USA Today — for a while — had this whopper of a headline:

Activists protest Baptists' seminar on gay therapy

What's wrong with that headline? It's totally inaccurate.

Gay therapy is not the focus of the seminar, and organizers spoke out against that approach, as we noted the other day. 

The seminar drew 2,300 church-based counselors, but are they the focus of USA Today's lede (the report is an edited version of a story that first appeared in the Louisville Courier-Journal, a Gannett sister paper)?

Nope, it's all about the protesters:


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Say what!? Associated Press quotes a gay-rights activist, calls him a Baptist minister

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If you quote a gay-rights activist at a protest, what should you call him?

The Louisville Courier-Journal describes the Rev. Maurice Blanchard as "a gay-rights activist." 

Blanchard appears pretty high up (the sixth paragraph, to be precise) in this Courier-Journal report:

As a youth growing up in an evangelical household in North Carolina, Aaron Guldenschuh-Gatten said he got some firsthand experience with "conversion therapy" when, as an adolescent, he came out as gay.
His parents sent him to a religious counselor to try to eliminate "my sinful desires," an experience that left him depressed, isolated and, at times, suicidal.
"It's an experience I still have scars from," he said.
Monday, Guldenschuh-Gatten, 32,  joined about 40 others in front of Louisville's Southern Baptist Theological Seminary to protest a three-day conference of the Association of Certified Biblical Counselors on homosexuality and transgenderism.
Organized by the Fairness Campaign, protesters prayed and held signs opposing what they call misguided efforts at counseling based on the belief homosexuality and transgenderism are wrong or sinful. It prompted horn honks and shouts of support  from drivers passing by the bucolic seminary grounds on Lexington Road.
"This is absolutely and utterly wrong," said the Rev. Maurice Blanchard,  a gay-rights activist in Louisville. "It's spiritual abuse, that's what it is."

Like the Courier-Journal, The Associated Press turns to Blanchard as a go-to source among the protesters.

Before we consider the AP's approach to Blanchard, though, here's the AP's newsy lede:


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