Anglicanism

, , , ,

On St. Ruth and the state of Fleet Street religion news

, , , ,

Sad news to report from the Press Gazette, the trade newspaper for British journalism. On May 16 it announced The Times was eliminating its religious affairs correspondent post, and Ruth Gledhill would be leaving the newspaper after 27 years of reporting on religion. The Times decision to make redundant the religion spot means that there are will no longer be a reporter dedicated to covering religion on Fleet Street. The Press Gazette reported:

Fleet Street is to lose its last religious affairs correspondent next week when Ruth Gledhill leaves The Times. Gledhill has confirmed her position is being made redundant as she leaves the paper after 27 years.

The Daily Telegraph has a social and religious affairs editor, John Bingham, but Gledhill is believed to be the last full-time UK national newspaper reporter dedicated to covering religion. Meanwhile, Caroline Wyatt was appointed as the BBC News’s religious affairs correspondent after seven years working as a defence correspondent for the corporation last week. She replaces Robert Pigott, who is moving to become a BBC news correspondent.


Please respect our Commenting Policy
, , , , ,

It's a mystery: Kicking a cardinal -- Guardian-style

, , , , ,

Who is the target in this story from The Guardian on the gay marriage vote in the Northern Ireland Legislative Assembly? Better still, who should be the target? Why is the paper favored by the Nomenklatura in Britain hammering Cardinal Sean Brady? The article from the newspaper’s Ireland correspondent reports the news that the Unionist parties (Protestants) in the Assembly will block a motion introduced by Sinn Féin to permit gay marriage. The Catholic hierarchy in Northern Ireland has also called for the bill to be blocked.

The Church of Ireland (the Anglicans) were on record as opposed to the change — however this last bit of news is not stated outright. We can infer the Anglicans were opposed by statements reported in the closing paragraphs. The article reports that Anglican gay activists were disappointed with their church’s stance.” (Here is their statement.)

If it is the Protestants, who as a group, are blocking gay marriage, why then is The Guardian beating up on the Catholic Church? Or are they beating up on one particular Catholic?


Please respect our Commenting Policy
, , , , , ,

African simony assertions from Religion News Service

, , , , , ,

As a good Protestant (in an Anglican context, of course), I reject the doctrine of purgatory — that intermediate state after death where those destined for paradise “undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.” I am not as courageous, however, as the author of a recent piece in The Federalist. Denoucing the cult of saints as un-Scriptural and un-Christian on the day before Pope John Paul II and Pope John XXIII were celebrated as saints by the Vatican was a turn worthy of Ian Paisley in his prime. But I digress.

I am, nevertheless, tempted by the doctrine of purgatory for I have just spent 24 hours at the Atlanta airport — the intermediate state for all travelers destined for the paradise of Florida.

Sanity was preserved, however, through application to my writing coupled with meditations on the devotional book I had packed for the journey: P.G. Wodehouse’s Leave it to Psmith (1924). Bashar al-Assad, Vladimir Putin, Pope Francis and Archbishop Welby joined the Earl of Emsworth, Psmith and the dastardly Rupert Baxter as companions on my journey.


Please respect our Commenting Policy
, , , , , ,

Easter season, check … Chip away at basic beliefs, check

, , , , , ,

You know all of those news articles you see published every year at Ramadan that ask if Muhammad really heard from the archangel Gabriel? No? Well, how about all the stories each Divali that cast doubt on the goddess Lakshmi’s ability to bless her worshipers?

No? Then how about those articles for Eastertime questioning whether Jesus really did rise from the dead?

Case in point: a feature in the Washington Post on how divisive is this central tenet of the holiest day of Christianity.


Please respect our Commenting Policy
, , , , , , ,

Nice but, at times, confusing news on Virginia Anglican wars

, , , , , , ,

Inspiring, uplifting stories have been hard to find in recent decades in the world of Episcopal vs. Anglican infighting, especially when it comes to in-the-trenches doctrinal warfare at the local and regional levels. However, the religion-beat team at The New York Times thought it had one the other day. The headline: “Two Ministers Forge Friendship Across a Church Divide.”

This news feature worked, kind of, on the macro level. However, many of the micro details were out of focus and Anglican-fluent readers were left, methinks, wondering what was really going on.

This is the story of the unlikely friendship between the Rev. Tory Baucum, a doctrinal conservative, and the Rev. Shannon Johnston, a doctrinal progressive who, among other things, strongly supports same-sex marriage.


Please respect our Commenting Policy
, , , , ,

Here we go again: So was Jesus married or what?

, , , , ,
Here we go again: So was Jesus married or what?

What is your opinion on the historicity of the ancient text mentioning Jesus’ wife? What are the implications for the Christian faith? To decide what to make of this text, which has one word that apparently says Jesus was married, it’s all-important to know when it was written. So the wits at www.christianitytoday.com take the prize for funniest religious pun of the month, if not the year, with their headline:

The quick journalistic summary for Janet is that experts think the text is either a modern fraud, even possibly a joke, or if genuine gives a glimpse of some unknown cult 6 centuries or more after the fact. So it gives us no reliable information about the actual Jesus. But the hubbub reveals both modern scholars’ revisionist itch and the hunger of many people to learn more about history’s single most intriguing personality. If solid proof that Jesus took a wife were ever to turn up someday, yes, that would presumably scramble concepts of his divinity, especially if we also learn that the Son of God had a son or a daughter. However, such finds seem unlikely in the extreme.

In 2003, the goofy “Da Vinci Code” novel toyed with the old tales about Jesus marrying Mary Magdalene. The Mrs. Jesus chatter seemed to shift from fiction to fact in 2012 when Karen L. King of Harvard Divinity School told a confab at the Vatican about this scrap of papyrus, a bit smaller than a credit card, with writing in Egypt’s Coptic language. King figured it came from a lost document she grandly titled “The Gospel of Jesus’ Wife’ (or “GJW”), much to the distress of scholars like Larry Hurtado at Scotland’s University of Edinburgh. King originally thought the fragment was “ancient,” probably from the 4th Century A.D., and carried on a belief she said could reach back to the 2d Century.


Please respect our Commenting Policy
, , , , ,

Two forgiveness stories that are worth your time

, , , , ,

Forgiveness has been making a lot of headlines lately, at least it seems to me. Pope Francis asked for forgiveness for the evil committed by priests who molested children (for more insight, see George Conger’s post Wednesday). A Louisiana congressman who campaigned on a Christian family values platform requested forgiveness for an extramarital affair.

In Texas, a Fort Worth Star-Telegram columnist found “one of the most moving accounts of forgiveness” ever involving a severely wounded victim of the 2009 Fort Hood shooting rampage. In California, the Contra Costa Times reported on the “power of forgiveness” by a burned Oakland teen’s mother.

But I wanted to call special attention to two recent stories on forgiveness.


Please respect our Commenting Policy
, , , ,

Washington Post: Confessions of a (liberal) Christian film critic

, , , ,

The following observations have little to do with the normal work that we do here at GetReligion, since our goal is to dissect the mainstream press coverage of religion news, seeking the good, the bad and the ugly. Nevertheless, I think faithful readers of this blog will be interested in a new essay by Washington Post film critic Ann Hornaday, which ran under this provocative headline: “Confessions of a Christian film critic.”

Right. And this very interesting essay opens with the following passage, which is long — but essential.

“May the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”


Please respect our Commenting Policy
, , , , , , ,

Baby boomers and (some) traditions for 'green' funerals

, , , , , , ,

The other day I wrote a post noting that, in addition to sex, drugs and rock ‘n’ roll, the so-called “Woodstock Generation” also had a taste for spiritual adventure that has helped shape American life and culture ever since. Basically, without the Age of Aquarius, you don’t end up with a parade of scholars and gurus teaching Oprah how to raise her hands up to the heavens while praying to the Universe, with a big “U.” Some GetReligion readers were a bit miffed that I seemed to think that all Baby Boomers (me too, I guess) could fit under the same Woodstock banner.

That wasn’t my point, of course. I was simply saying that the alternative approaches to life explored in the late 1960s and early ’70s have had a major impact on shaping how all Americans think and live. Part of that cultural wave was captured in the sexual revolution, part was popular culture that soaked into the soul and part was an openness to alternative forms of spirituality (some of it serious, some of it fleeting), often from the Far East.

Truth be told, some Baby Boomers have also turned into strong believers in traditional forms of faith. Ask any megachurch pastor about that. There are also Baby Boomers who have switched brands and churches, looking for alternatives to the faiths in which they were raised. Some of them (ask your local Orthodox rabbi) ended up digging back into ancient forms of faith. Some have explored traditional forms of Catholicism, Eastern Orthodox, etc., etc.


Please respect our Commenting Policy