Academia

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Classic M.Z.: When it comes to Christianity 101, The New York Times flunks out -- again

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Attention: Copy desk at The New York Times

Subject: Reading adult books

To whom it may concern:

I have a journalistic question, a question centering on basic facts about religion, that I would like to ask in light of the following statement that ran in a political report in The Times under the headline, "After Orlando, a Political Divide on Gay Rights Still Stands." Context is important, so here is the complete reference:

... The deep divide over gay rights remains one of the most contentious in American politics. And the murder of 49 people in an Orlando gay club has, in many cases, only exacerbated the anger from Democrats and supporters of gay causes, who are insisting that no amount of warm words or reassuring Twitter posts change the fact that Republicans continue to pursue policies that would limit legal protections for gays and lesbians.
In the weeks leading up to the killings, they pointed out, issues involving gays were boiling over in Congress and in Republican-controlled states around the country. More than 150 pieces of legislation were pending in state legislatures that would restrict rights or legal protections for sexual minorities. A Republican congressman read his colleagues a Bible verse from Romans that calls for the execution of gays. Congress was considering a bill that would allow individuals and businesses to refuse service to gay and lesbian couples.

My question: When it comes to the authoritative interpretation of Christian scripture, who has the highest level of authority for the Times, the leaders of Westboro Baptist Church or legions of Christian saints, hierarchs and theologians (Catholic, Orthodox and Protestants) over 2,000 years of church history? Who do you trust more, Pope Francis or the Rev. Fred Phelps?

The answer, to my shock, appears to be -- Westboro Baptist. When it comes to St. Paul and the interpretation of his Epistle to the Romans, the Times leadership appears to believe that the tiny circle of Westboro activists represent all of Christendom.

How did the Times leadership reach this decision on such an important theological issue?

Sincerely, Terry Mattingly

*****

My question is sincere.

If you have doubts about this, let me point you toward a work of classic M.Z. Hemingway media criticism over at The Federalist that is currently going viral in social media.


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Christian colleges on chopping block: Why are California newspapers ignoring the story?

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Years ago, I was assigned to write a series about the huge growth of Christian colleges in the United States and I got to select the 10 I wanted to profile. To no one’s surprise, four of them were in California because I wanted to go someplace warm.

 While enjoying the March sunshine, I also learned there are tons of Christian colleges all over the state, ranging from a Nazarene university on the ocean to a Catholic college in the orange groves east of Santa Barbara. Religious higher education is a huge industry in the Golden State and this has been the case for decades.

Sports and civil rights are important too, as everyone knows. That's why journalists everywhere, including California, did that full-court press the other day following the death of boxer Muhammad Ali. However, the media -- even newsrooms in California -- seem to be ignoring a bill going through the California state legislature that would have a huge impact on dozens of religious colleges in the state and, eventually, the nation as a whole.

There’s lots of great hot buttons in this story: religious freedom, gay students, employee rights, to name a few.

As you would expect, the alternative, "conservative" press is covering Senate Bill 1146 to the hilt. But the Los Angeles Times, which doused Ali's passing with more than a dozen stories in the past week, has not touched it. At least I could find nothing on their web site, not that of the San Francisco Chronicle, San Francisco Weekly or San Diego Union-Tribune.

One exception is the Sacramento Bee, which ran a guest editorial and the following brief article:


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What do Seattle, San Diego and West Virginia have in common? Right now, it's revivals

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Several months ago, a church in Seattle had a weekend revival. Then the meetings from that event carried over into the following week. And the next week after that. By the time they hit the fifth week, the church was getting bigger crowds, the event had its own hashtag (#westcoastrumble) and the nightly meetings were being broadcast online.

Similar revival meetings in San Diego were making this look like a regional phenomenon. By the eighth week, I decided this just might be news and so I started pitching a story about it. Religion News Service was interested and my story ran April 19.

This got me to thinking about revivals, mass meetings and movements, all of which are notoriously hard for a secular newspaper to cover well. Just what does constitute a large religious movement? Crowds? Miraculous healings? The fact that it’s spread to other locales?

Which is why I was interested to hear of a similar revival happening in West Virginia. The religious media, in this case CBN, were the first to arrive on the scene after a mere three weeks. CBN began with:

MINGO COUNTY, W. Va. -- There's a new sound coming forth from the hills of southern West Virginia - a sound many prophets have foretold but haven't heard until now.
For the past three weeks, the large sports complex in the small coal-mining town of Williamson, West Virginia, has been filled to the rafters with people crying out for God


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One of the mysteries of India: What is Jainism?

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One of the mysteries of India: What is Jainism?

SID’S QUERY:

I am looking for information on Jainism. Any help you can give me would be great.

THE RELIGION GUY’S RESPONSE:

Jainism is an ancient religion of India that’s relatively unknown in the West. Though with only 4 million or so adherents it is considered a major world faith, alongside others with followers that number in the mere millions like Baha’i, Confucianism, Shinto, Taoism, and Zoroastrianism.

This is a remarkably rigoristic and ascetic creed, not only for monks nd nuns but lay followers (“householders”). Though the beliefs are otherworldly, Jains in secular vocations are notably successful because of the thrift and discipline their faith inculcates. This culture has made singular contributions over centuries to the literature, art, and architecture of India.

Both Jainism and Buddhism emerged from Hinduism in the 6th Century B.C.E. to become distinct, separate religions. Buddhism spread across Asia and is far larger while Jainism is limited geographically to India and small populations of Indian emigrants elsewhere. The Buddha was unquestionably the founder of his religion, whereas Jains do not regard his contemporary Mahavira (“Great Hero”) in the same sense.

Instead, Mahavira is considered the successor to 23 prior jinas (spiritual “conquerors”) whose heritage extends back to the distant past. His career does, however, mark the beginning of Jainism’s recoverable history. As John Noss writes, it was Mahavira who defined a monastic movement with the “ethical strength” and “doctrinal clarity” that carried it forward.


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News in the 2015 Southern Baptist statistics: Baptisms, babies and crucial ethnic churches

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As you would expect, reading the Religious News Service story about the continuing decline in Southern Baptist Convention membership statistics is rather different than reading the Baptist Press feature on the same trends.

This is exactly as it should be, since one is a secular wire service and the other is a denominational press office. However, it's interesting to note that neither of these stories buried the bad-news lede and both included interesting secondary issues that could point toward important news angles in the future.

Truth is, the slow decline of the SBC is several news stories rolled up into one.

Let's look at the very short RNS story first, starting with the hard-news lede:

(RNS) The Southern Baptist Convention is the largest Protestant denomination in the country, but it continues to lose members and baptize fewer people each year.
The latest statistics, compiled by LifeWay Christian Resources from church reports, show membership has dropped by more than 204,000, down 1.3 percent to 15.3 million members in 2015. It’s the ninth year in a row there has been a membership decline. Baptisms, which have declined eight of the last 10 years, totaled 295,212, a 3.3 percent drop, researchers said Tuesday (June 7).

So what is happening here? For starters the RNS report notes that another doctrinally conservative denomination -- the charismatic Assemblies of God -- experienced some growth in 2015.

This raises questions about the "Why?" element in this news story.


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Are Christians paying enough attention to religious-liberty issues for Muslims?

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Are Christians paying enough attention to religious-liberty issues for Muslims?

At the end of the Obama era, conservative U.S. Christians are expressing more worries about their religious liberties than they have for a very long time.

Yet devout Muslims face their own challenges. So journalists might ask Christian strategists whether these rival religions might unite on future legal confrontations and, right now, whether they support Muslims on, say, NIMBY disputes against mosques, while also asking Muslim leaders about Christians’ concerns.

As Christianity Today magazine editorializes in the June issue, the U.S. “will be stronger if people of faith -- not just of Christian faith -- are free to teach and enact their beliefs in the public square without fear of discrimination or punishment by the government.” 

This story theme is brought to mind by two simultaneous news items.

On May 24 the Council on American-Islamic Relations (CAIR) filed a federal bias complaint about Muslim workers at Wisconsin’s Ariens Company, which makes snow blowers and lawn mowers. Christian Science Monitor reportage said Ariens granted two daily breaks from the assembly line for required Muslim prayer times but some workers needed three. After negotiations fizzled, the company fired seven Muslims and 14 others quit.

On May 25, the education board for Switzerland’s Basel canton, with teacher’s union support, rejected appeals to exempt Muslim students from the expected daily shaking of teachers’ hands out of respect. The New York Times said the board acknowledged that strict Muslims believe that after puberty they shouldn’t touch someone of the opposite sex except for close relatives, but hand-shaking doesn’t “involve the central tenets of Islam.”

Both incidents show ignorance of, or lack of respect toward, Islam.

Since 1997, CAIR has published pamphlets by Mohamed Nimer of American University that inform schools, employers and medical facilities about the Muslim view of practical issues, for instance:


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Can you worship God and mammon? Baylor crisis centers on clash between two faiths

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Can you worship God and mammon? Baylor crisis centers on clash between two faiths

Dang! Don't you hate it when that happens?

I was going to open this week's "Crossroads" podcast post -- click here to tune that in -- by saying that the Regents and administrators at Baylor University (yes, my alma mater) are being forced to draw a bright line between worshiping God and mammon, the latter in the form of big-time sports.

To be blunt, what we are seeing is a clash between two competing religions.

So what -- dang it! -- happened? This week, that legendary Godbeat muse -- the ever-quotable historian Martin E. Marty of the University of Chicago Divinity School -- wrote one of his "Sightings" commentaries on precisely that topic. The headline was, literally, "Two Religions Make News."

Marty was, of course, referring to the painful headlines out of Waco, with the housecleaning -- football head coach Art Briles and President Ken Starr, in particular -- linked to a scandal about fumbled attempts to deal with, or cover up, or both, claims of sexual assaults by Baylor athletes.

Whoever will check the sources (below) or others easily available to them will note that virtually all stories stressed that Baylor was a Christian, particularly a Baptist, university. The press doesn’t identify most other schools denominationally, unless the school name banners it -- as in Southern Methodist University. Newswriters don’t say that Princeton is Presbyterian, etc.

But Baylor does not hide its official and traditional faith commitment, and puts it to work in many policies, such as compulsory chapel for students for a year or two. Let it be noted, as we will note, that some features of the commitment are strong: a “Top Ten” (in some measures) religion department, notable graduate programs, and not a few eminent scholars. But they are in the shadows cast by the scandal right now.

So that's one religion. And the other is pretty obvious.


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Houston Chronicle team shows (again) that it just doesn't 'get' the struggles at Baylor

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How many Southern Baptists are there in the greater Houston area, out of a population of four to six million people?

This is not an easy question to answer, just poking around online. It doesn't help, of course, that Texas Baptists are a rather divided bunch and things have been that way for several decades. But one thing is sure, there are hundreds of Southern Baptist congregations in the area and several of them are, even in Donald Trump terms, YYHHUUGGEE.

Now, the important journalism question -- when looking at Houston Chronicle coverage of Baylor University issues -- is whether there are any Southern Baptists, or even former Southern Baptists, who work on this newspaper's copy desk or in its suite of management offices.

Can I get a witness?!? Is there anybody there who knows anything about events in recent Southern Baptist life and how they affect the news?

It would appear that the answer is "no." I base that judgement on the following passage in a rather bizarre Chronicle report about the current Baylor crisis (it's much bigger than a football crisis) about sexual assaults involving Baylor students.

Baylor is the nation’s largest Baptist school and has deep Christian roots. As the university has moved into the modern era -- allowing dancing on campus, adding non-Baptist board members and, most recently, removing a long-standing ban on “homosexual acts” -- it has angered some Baptist leaders. In recent years, school officials have acted to dilute the influence of the state’s Baptist convention. In return, the convention has cut its financial support by millions.
Baylor leaders must walk a fine line.


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Your weekend think piece: Is it time to allow governments to define 'real' religion?

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Back when I was doing my master's degree in church-state studies -- during an earlier era at Baylor's J.M. Dawson Institute -- one of the hot questions was this: Legally speaking, what is a "religion" and who gets to define what is and what is not a religion?

It's an old question and there are no signs that it's going away. Take, for example, those online services that will ordain you as a minister. Does a piece of paper from such an operation mean that you have the legal protections provided to clergy? How about your tax status?

You can see related questions surface in debates about, oh, the First Church of Cannabis. Is smoking weed and seeking enlightenment a tax-exempt, protected faith activity? Well, what if the people making this drug-related claim are Native Americans and the tradition goes back for centuries?

More? How about the status of Scientology in Germany?

So how do you know you are dealing with a fake or warped religious group? What was drummed into us, in our texts and lectures, was a threefold test stating that governments have every right to investigate religious groups that appear to be linked to (a) fraud, (b) profit or (c) clear threat the life and health.

But state tax officials are going to do what tax officials are going to do, which is look for more revenue.

Back in the 1980s a Colorado official decided that church-based day-care centers were not "religious." What about a non-profit organization that existed to produce books and audio-video materials for use by missionaries? That wasn't "religious," either.

It seemed like old times reading a recent piece at The Atlantic that ran under this epic double-stack headline:

Should Courts Get to Define Religion?


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