ReligionLink

Adding a few sources for those post-midterms thumbsuckers on the religion beat

Adding a few sources for those post-midterms thumbsuckers on the religion beat

When the dust has (thankfully) settled following Election Day, writers on politics, and on religion, and on religion-and-politics, will be analyzing what it all means for the future direction of U.S. culture.

Some matters on the agenda:

* Are the results a fluke, or a trend? What do they signal about 2024? Is the “religious right” a growing or receding force? How will the expected Trump 2024 campaign affect evangelicalism? What will Trumpism be post-Trump? Did the abortion issue hurt Republicans? Did religious liberty issues hurt Democrats? How do moral concerns shape inflation? Immigration? Crime? Ukraine?

* Then factions. What’s going on with the pivotal white Catholics? And Hispanic Catholics? Can Republicans ever make inroads among Black Protestants? Did religiously interesting new figures emerge among the Republicans’ record number of minority candidates?

* Here is a growing niche that should get its own sidebar: How crucial are non-religious voters for Democrats’ prospects?

* Oh, and how should journalists define “Christian nationalism” and how influential is that crowd anyway?

* And whatever else develops.

Specialists will be familiar with ReligionLink, a valuable service of the Religion News Association that, among other features, posts periodic memos on a specific topic in the news, providing detailed background, links to articles and proposed sources. Subscribe for free here.

Its October 18 posting laid out he midterm elections, listing no less than 76 background items from varied media and 25 expert sources. This material will remain just as useful for those post-election analyses next week and beyond.


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Yearenders-palooza: What do a swarm of religion websites want you to read about 2020 news?

Yearenders-palooza: What do a swarm of religion websites want you to read about 2020 news?

Once upon a time, it was normal for news organizations to produce lists of the Top 10 stories of the year, usually with the emphasis on their city, region or nation. Others focused on the concerns of their readers or the unique editorial viewpoint of the publication. Some focused on the whole world or a specific kind of news in the world.

That was then. This year, I can’t even find a hard-news Top 10 list at The Associated Press mega-promotional page for “The Year in Review.” If I missed that list somewhere, please let me know.

Here at GetReligion, we have published several items looking back and also looking forward:

* Of course the pandemic was top 2020 religion-news story: But which COVID-19 story?

* So what went wrong in #2020, other than that whole coronavirus pandemic thing?

* Final #2020 podcast: The year when religion news went viral, and that was a bad thing

* New year and many old issues: Catholic storylines journalists need to keep an eye on in 2021

* Pondering 'Things to Come,' with help from savvy thumbsuckers and backgrounders

We will have a collection of Bobby Ross, Jr., items on 2020 — from several different angles — this coming Monday.

What happened to the old Top 10 list format?

It got lost, of course, in the need to point niche readers toward specific links of topical news, features and commentaries, hoping that they will click, click, click there way through a specific website’s offerings.

There’s nothing wrong with that, of course. After all, I just hit readers with a blitz of #2020 GetReligion URLs.

Now, let me point readers toward lots of other features of this kind elsewhere, all with specialty religion-news hooks. If I missed some good ones, please let me know in our comments pages.

First, there is “Our best religion stories from a terrible year” at Religion News Service. Summary:

It’s no news that 2020 will go down as one of the worst years in recent memory. But the triple-whammy of pandemic, economic crisis and demonstrations for racial justice that left many Americans beleaguered and angry also yielded some inspiring and profound stories of faith and spiritual connection. Here are 11 stories by our staff and frequent contributors that captured moments of resilience and perseverance, and even a few moments of celebration.

Looking ahead, there is this: “RNS reporters on the big stories they expect to cover in 2021.” As a sample, here is the item from veteran religion-news scribe Bob Smietana:


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Where are reporters supposed to turn for a balanced list of 2020 religious pundits?

Where are reporters supposed to turn for a balanced list of 2020 religious pundits?

In a time of intense anxiety across America, an influential clergyman brands a president he opposes for re-election as “essentially” the same as a foreign “dictator,” and even calls him the “Fuhrer.”

When? Who? Though opponents of Donald Trump have applied an alternative N-word— “Nazi” — during the equally tense 2020 campaign, The Guy is talking about some harsh words aimed at Franklin D. Roosevelt, who was seeking his controversial third term.

The president’s accuser was the Rev. Charles Clayton Morrison, who served 39 years as editor of the “mainline” Protestant Christian Century magazine, who despised Roosevelt’s military preparedness and the draft. As an anti-war socialist, he thought Adolph Hitler’s conquests, though displeasing, could create “a united Europe governed from the German center, with a unified planned economy” that would supplant “perverted” capitalist influences.

Journalists of that era would have been well advised to also seek out contrasting religious views from a trio of eminent Roosevelt friends in the New York City clergy establishment, Protestant Professor Reinhold Niebuhr at Union Theological Seminary, Jewish Reform Rabbi Stephen Wise and the recently appointed Catholic Archbishop Francis Spellman. Reporters always need to know who to call for diverse points of view.

The Guy’s musings about matters 80 years ago are provoked by a list of 20 campaign sources suggested to the media by the Religion News Association’s handy ReligionLink website.

Journalists can reflect on how times have changed. A 2020 listing can offer no divines with the public stature of those 1940 leaders. ReligionLink cites no thinkers from religious periodicals like the Century, or Christianity Toda, or the Catholic America, Commonweal,or conservative EWTN media cluster, or the Jewish upstarts at www.tabletmag.com.

For some reason, the list bypasses religion analysts at the Washington think tanks like the American Enterprise Institute, Ethics & Public Policy Center, Brookings Institution or Center for American Progress. With legal conflicts raging, the listing proposes calls to Rachel Laser at Americans United for Separation of Church and State but no attorney backing contrary religious liberty claims from the Becket Fund or the Alliance Defending Freedom — groups active in arguing cases at the U.S. Supreme Court.

On a list heavy with academics, it’s surprising not to see John C. Green of the University of Akron, the poli sci patriarch on the religion factor since the 1980s, or any specialist on the vast Southern Baptist Convention and white southern evangelicalism.


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Tips of the trade: How to cover religion news, even if this is not your regular beat

The National Press Club, like others, is well aware that reporting staffs are shrinking. Thus, full-time religion-beat specialists are considered even more a luxury than usual.

Savvy newspapers will make sure someone cultivates the field at least part-time, as far as feasible. However, managers in too many news shops even neglect that necessity. Magazines are iffy. Radio and TV are even worse off. The Internet is a zoo.

What should writers do when they’re thrown into coverage about religion, which they may know little about -- and perhaps care little about even though sizable chunks of their audiences do care? Some guidance for such drop-ins and greenhorns might also provide good reminders for religion-beat specialists who will share shop talk September 24-25 at the Religion News Association conference (virtually this year). The RNA also posts a wealth of tips and resources on trending topics here at its ReligionLink website.

Religion can be pitfall hell, so The Guy’s No. 1 point is rather obvious, which is to make absolutely certain everything you write is accurate.

Don’t just assume what we think everybody knows. Articles often say the Catholic Church forbids priests to marry. Truth is, Catholicism forbids “most priests” to marry and in “most situations.” But what about the Eastern Rite clergy? Or men who swim the Tiber from Anglicanism?

Or take the respected columnist who stated confidently that whatever the Bible may teach on male homosexuality it says nothing about lesbianism. With a quick phone call or email check, almost any cleric would have cited Romans 1:26 and avoided an embarrassing correction.

The press club’s Journalism Institute helps out with advice from an interview with Elizabeth Dias, a full-time religion correspondent with The New York Times. (The video at the top of this post is a speech on related issues, drawn from her days at Time magazine — where The Guy worked for many years.)

Dias stresses the importance of simply “listening and asking open questions” with sources because the topic at hand “may be the most important part of their lives.” She explains that “religion at its heart is about people, not just ideas” so she spends more time talking with folk than “reading social media commentary.” On the latter point, The Guy would underscore the value of meaty books and articles about the issue at hand. Too much reportage is thinly informed.


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Journalists should be gearing up for big 'culture war' cases at U.S. Supreme Court

The COVID-19 emergency shouldn’t divert the media from getting prepared for an unusual pileup of big “culture war” news that will break at the U.S. Supreme Court during the weeks through early July.

Pending decisions the media will need to interpret involve abortion, religious conscience claims, gay and transgender rights, taxpayer aid for students at religious school and (yet again) religious objections to mandatory birth-control coverage under Obamacare. Next term, the court will take up the direct conflict between LGBTQ advocacy and religious conscience, an uber-important problem.

These cases will show us how the newest justices, Neil Gorsuch (age 52, seated 2017) and Brett Kavanaugh (age 55, seated 2018), will be reshaping court edicts on religio-cultural disputes.

Here are the imminent decisions to be ready for.

Espinoza v. Montana (docket #18-1195) — This regards the venerable “Blaine amendments” in many state constitutions that forbid religion-related aid by taxpayers. Does a state violate the U.S. Constitution’s “equal protection” clause if it denies generally available public scholarships to students who attend religious schools?

Little Sisters of the Poor v. Pennsylvania, incorporating Trump v. Pennsylvania (19-431) — Last week, the court heard arguments in this case involving claims of religious rights vs. women’s rights. Did a Trump administration setup properly exempt religious objectors from the Obamacare mandate that requires employers to arrange birth-control coverage?

June Medical Services v. Russo (18-1323) — Louisiana requires abortion doctors to have admitting privileges at nearby hospitals, which pro-choice advocates say hobbles women’s access to abortion. In 2016, a Supreme Court with different membership threw out such a regulation in Texas

Our Lady of Guadalupe School v. Morrissey-Berru, incorporating St. James School v. Biel (docket # 19-267) — The court heard the argument on this Monday via a COVID-era telephone conference. This Catholic school case from California poses whether under the Constitution’s religious freedom clause schools and agencies can discriminate in hiring workers who are not officially ordained “ministers” but may carry out some religious functions. In a similar Lutheran case in 2012, the high court said yes.


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The numbers matter — and so does doctrine — in Methodists' high-stakes meeting on LGBT issues

“Will the United Methodist Church be ripped apart?”

We considered that question in a recent post that critiqued a Fort Worth Star-Telegram story.

Now comes The Associated Press with a report — getting lots of play in newspapers across the nation — previewing the big meeting that starts this weekend:

The United Methodist Church’s top legislative assembly convenes Sunday for a high-stakes, three-day meeting likely to determine whether America’s second-largest Protestant denomination will fracture due to divisions over same-sex marriage and the ordination of gay clergy.

While other mainline Protestant denominations — such as the Episcopal and Presbyterian (U.S.A.) churches — have embraced gay-friendly practices, the Methodist church still bans them, even though acts of defiance by pro-LGBT clergy have multiplied and talk of a possible breakup of the church has intensified.

At the church’s upcoming General Conference in St. Louis, 864 invited delegates — split evenly between lay people and clergy — are expected to consider several plans for the church’s future. Several Methodist leaders said they expect a wave of departures from the church regardless of the decision.

“I don’t think there’s any plan where there won’t be some division, and some people will leave,” said David Watson, a dean and professor at United Theological Seminary in Dayton, Ohio, who will be attending the conference.

The AP coverage is informative and filled with crucial details related to what’s at stake.

But two important facets of this scenario seem to get short shrift. Some of that, no doubt, is a matter of a wire service reporter with limited space. Trust me, I know — as a former AP newsman — that there’s never enough space to include every fact you’d like.


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Want to get beyond culture war stories? Try digging into religion's aspirational building blocks

Religion News Service recently ran the sort of news feature cum-opinion-column that I find a welcome intellectual and emotional respite from the culture wars cum-all-religion-is-political hit pieces that currently crowd my ever-more exasperating news feeds.

The piece ran under the intriguing headline, “Secular saints, folk saints and plain old celebrities.”

If you don’t at least skim the piece chances are it will be difficult to follow my thinking here.

The piece was contributed by novelist, unconventional — by my reckoning — theologian (though she writes that she regularly attends a “traditional” Episcopal church), and new RNS columnist Tara Isabella Burton. Seems to me she has just the right combination of imagination and thick skin to delve into the origins of religious thought in its broadest, and perhaps unconventional, sense.

The thick skin is a requisite because of the inevitable harrumphs I’m sure she endures from some religion traditionalists prone to dismiss her as a frivolous thinker.

That, plus the equally dismissive slights that anti-religion cynics I’m equally sure aim her way for daring to consider in a spiritual light the myriad aspirations that, often unconsciously, underpin so much of human motivation and thought.

However, given the enormous changes currently afoot in Western religious circles — the rise of the so-called “religiously unaffiliated” or “nones,” for example — I think voices such as Burton’s are increasingly important to the Western discourse on the place of religion in public life.

In short, there’s far more to popular and even quirky religious expression than is often immediately evident.

In this particular piece, Burton addresses aspirational thinking and the huge role it can play in shaping personal faith.

Question: Are you familiar with the term “cargo cult”? Yes, no? Either way I’ll return to this extreme example of aspirational faith below. But first, here’s the top of Burton’s piece.

On a recent Sunday in church, the officiating priest invited us (as he does every Sunday) to pray. We prayed for those you might call the “usual suspects”: for the bishop, for those in positions of political authority, for the recently departed.

But among those we also prayed for was “Dr. Martin Luther King Jr. – and for all the other saints … ”

Technically speaking, King is not a saint in any mainstream established Christian tradition.


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Yet more forecasting on what to expect in religion news and trends during 2019

Those who read GetReligion on Dec. 20 (thereby postponing their holiday chores) may recall The Religion Guy’s list of the big three religion news themes for the new year:

(1) Ongoing debate over using the CRISPR technique to create human “designer babies” and manipulate genes that will be passed along to future generations. (The Guy – uniquely -- also proclaimed this the #1 religion story of 2018.)

(2) How Catholic leaders cope with multiplying cases of priests molesting minors, both at Pope Francis’ February summit and afterward. And don’t neglect those Protestant sexual abuse scandals.

(3) Reverberations from the United Methodist Church’s special February General Conference that decides whether and how to either hold together or to split over same-sex issues.

On the same theme, Religion News Service posted a longish item New Year’s Eve headlined “What’s coming for religion in 2019? Here’s what the experts predict.” This was a collection of brief articles commissioned from a multi-faith lineup. It turned out to be one of those ideas that seemed better in the story conference than in the resulting copy.

Understandably, no panelist expected an end to the persistent Catholic scandals.

Otherwise, the pieces predicted things like this:


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Religion newswriters take note: Scholarly specialists are joining 'The Conversation'

Religion newswriters take note: Scholarly specialists are joining 'The Conversation'

Reporters and editors who specialize in religion should be aware of a young Web site -- TheConversation.com -- and regularly check out its section devoted to “Ethics + Religion.

This innovative site was launched in 2011 in Australia, 2012 in Britain, and then 2014 for the United States, with funding from 11 foundations and sponsorship by a constellation of 19 major U.S. universities (oddly, no Ivy Leaguers).  

The stated concept here is to provide “an independent source of news and views” that allows “university and research institute experts to unlock their knowledge for use by the wider public,” as opposed to writing articles for narrow academic journals. TheConversation hopes that its “explanatory journalism” from experts will “promote better understanding of current affairs and complex issues.”

The editor for the ethics + religion section is Kalpana Jain, a former reporter for The Times of India who has been a Nieman Fellow at Harvard University.

The site can help reporters by offering three things: 

(1) Added angles and background on themes in the news.

(2) Ideas for new stories.

(3) Perhaps most important, names of knowledgeable scholars on specific topics to keep on file as needed in the future.

This is, of course, similar to the ReligionLink material offered by the Religion News Association. Of course, when it comes to solid sources of information, reporters want to bookmark as many as possible.

A good example of this new site’s resources is the detailed July 19 piece “Explaining the rise in hate crimes against Muslims in the U.S.”


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