Pentecostal-Charismatics

Julia Duin: It's been a long road and we've reached the end of our GetReligion journey

Julia Duin: It's been a long road and we've reached the end of our GetReligion journey

It’s been almost nine years since that day in February 2015 when Terry called me in Alaska to ask if I’d join the GetReligion team starting March 1.

(We already had a reminder of the Mattingly family sitting in our home; an enormous lion gifted by Terry and Debra to my daughter Veeka when she was 6 1/2, about the time she stayed with them for several days while I was on a reporting trip. I’ve included a photo of the Aslan-like creature with her delighted face just after she received it. The lion still keeps vigil by her window).

The GetReligion assignment, Terry told me, was that I’d concentrate on West Coast media and culture wars coverage.

 Since then, my writing has ranged w-a-y beyond that, from John Allen Chau to Josh Harris. I have picked up a lot about analytical writing, hopefully have not made too many enemies and have shown some light into dark corners.

Sometimes I hit it out of the park. With the election of President Donald Trump and the ascendancy of his pastor, Rev. Paula White, I spread word of  an ascendant Pentecostal/charismatic movement that was way more powerful than its non-charismatic evangelical counterpart.

This was years ahead of the curve. Not a whole lot of folks were listening until Jan. 6, 2021.

But you, dear readers, were seeing it here first, starting my Nov. 10, 2020, column that begins with the frantic prayers in White’s Florida church in the face of a Trump loss. By the time my Dec. 15, 2020, column about the “Jericho March” in DC surfaced, there were prophets nationwide saying Trump would win no matter what and other disturbing trends that not enough reporters were tracking.

Why? These prophets were considered wackos by most.

My Jan. 11, 2021, column, about the aftermath of Jan. 6 (when some of those ‘wackos’ showed up on the streets of Washington) and the resulting “civil war” among charismatics got a lot more ears — and a ton of hits. By this time, the “Trump prophets” who had erroneously prophesied that the 45th president would win a second consecutive term were in the middle of a theological maelstrom. The day of Biden’s inauguration, I penned one last column on the topic here.

I count the work I did on the prophets and my coverage on Cardinal Theodore McCarrick as among the best work I did for this blog.


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What in the world is happening to evangelicalism in 21st Century America?

What in the world is happening to evangelicalism in 21st Century America?

In nine-plus years of these weekly Memos, the Religion Guy has sometimes complained that the news media pay too little attention to e.g. the “Mainline” Protestant denominations or to white Catholics as all-important swing voters who decide elections.

Nonetheless, as GetReligion.org prepares to close down February 2, it’s understandable that this next-to-last Memo would send fellow journalists a few notations about the U.S. Evangelical Protestant movement. (Full disclosure: This is The Guy’s own private, lifelong home, even though he was raised in a “Mainline” denomination, worshipped for years in another and currently belongs to a third one.)

Evangelicalism, in one form or another, was analyzed in 43 prior Memos. Why so much attention?

Evangelicalism may be confusing in terms of organizations and fiefdoms, but since World War II has developed into the largest and most dynamic force in American religion, striding into the hole in the public square created by the decline of the old Mainline. Also evangelicalism has been the most disruptive, and certainly one of the evident influences within the Republican Party.

Something odd is happening to this movement in the 21st Century. The Memo has dealt with relentless politicking, conflicts over race and women’s role, squalid scandals and has discerned signs of a “crack-up.”

Pundits regularly tell us that in the Donald Trump era we’re no longer even sure what an “evangelical” is, that it’s as much a socio-political label as a religious one and that this redefinition damages churches’ spiritual appeal to outsiders. Maybe so, but despite the media focus on outspoken agitators on the national level, local evangelicals are the least politicized faith grouping, according to noteworthy Duke University data at pages 52-58 in this (.pdf) document.

Then there’s that ongoing head-scratcher: Why have fat majorities of white evangelicals supported Trump, a morally bewildering politician and now a criminal and civil court defendant? For one thing, they automatically give lopsided support to Republican nominees, whether Romney, McCain or Bush, just like Black Protestant, Jewish, non-religious and anti-religious Americans have done for Democrats. Many truly believe that they have no choice.


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Podcast: Carefully entering the hall of mirrors created by the 'God Made Trump' video

Podcast: Carefully entering the hall of mirrors created by the 'God Made Trump' video

I will not apologize for the fact that this week’s “Crossroads” podcast (CLICK HERE to tune that in) contains lots of questions and few answers.

In a way, the whole “God Made Trump” video ruckus is a house of mirrors full of questions.

Nevertheless, you cannot follow what Americans call “politics” without pondering the role that religious language is playing these days. At the same time, it’s impossible to ignore the role of humor — including brutal satire — in all of this. Put religion and humor together (with a dash of AI) and all hades breaks loose.

The New York Times offered a straight-faced news story about a trend that is a threat to democracy when used by conservatives and, in particular, the MAGA Orange Man Bad team. What about the satire on the other side, which is usually offered by billion-dollar platforms in mainstream media and late-night entertainment? That isn’t relevant. Meanwhile, here’s that double-decker Times headline:

Iowa Pastors Say Video Depicting Trump as Godly Is ‘Very Concerning’

The viral video shows the former president, in starkly religious, almost messianic tones, as the vessel of a higher power sent to save the nation.

The big question here that the Times team never asks: To what degree is the “God Made Trump” video satire or a wink-wink salute to a certain tribe of Trump supporters in some pews? Hold that thought, because asking that question leads to those hall-of-mirrors questions.

This Times piece is all serious all the time. Here is a key byte of that:

The clip’s authors are members of the Dilley Meme Team, an organized collective of video producers who call themselves “Trump’s Online War Machine.” The group’s leader, Brenden Dilley, describes himself as Christian and a man of faith, but says he has never read the Bible and does not attend church. He has said that Mr. Trump has “God-tier genetics” and, in response to outcry over the “God Made Trump” video, he posted a meme depicting Mr. Trump as Moses parting the Red Sea.


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Trump voters in Iowa weren't just evangelical; they were Catholic, Methodist, Lutheran too

Trump voters in Iowa weren't just evangelical; they were Catholic, Methodist, Lutheran too

To no one’s great surprise, former President Donald Trump overwhelmingly won the Iowa caucuses. Journalists who flew into freezing cornfield country all knew this was going to happen, but they still had to come up with something to write during the days leading up to the event.

The reason for Trump’s victory? All those evangelicals who made up 64% of the Iowa electorate GOP electorate with minorities splitting off for either Florida Gov. Ron DeSantis or former South Carolina Gov. Nikki Haley.

However, that 64% figure, which dates back to the 2016 GOP presidential primary, was totally off, according to pollster Ryan Burge’s figures. His Monday newsletter postulated that Iowa was not near as evangelical as everyone says. In fact, Iowa is more Catholic, then Methodist and Lutheran if it’s anything, so why reporters were concentrating solely on evangelicals is a mystery.

But evangelicals were way more picturesque and out there, in terms of stumping for their guy. And they had killer memes and YouTube videos.

That’s where reporters from the mainstream media hung out before the voting. I best liked Sunday’s piece in Politico, which described how Kari Lake — who lost her bid to become governor of Arizona in 2022 despite her claim of election fraud — showed up at a well-known Des Moines church that morning to troll a DeSantis backer.

Trying to find a creative walk-up story in 48 hours before caucus/election day is difficult in the best of circumstances but here the Politico reporter is having to stake out a chilly church foyer having to interview folks while they’re rushing to get out of the cold and into a much warmer sanctuary.

“Of course I’m caucusing for President Trump,” said Judy Billings, a loyal member of the congregation, clutching her Bible as she entered the foyer. “I just love the guy. I think he’s a total hero, and he has my full support … I think he’s the only one that can win and lead our country.”

In 2016, evangelicals were a weak point for Trump in the primary. But eight years later — after the party took a hard turn toward Trump-ism — they now sit firmly in his corner.


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Why do 'people' celebrate Three Kings Day, as opposed to Epiphany and Theophany?

Why do 'people' celebrate Three Kings Day, as opposed to Epiphany and Theophany?

I have to admit that I experienced a sense of excitement, mixed with dread, when I saw the following headline this weekend, care of the Gannett wire here in Tennessee: “Why is Three Kings Day celebrated? Epiphany? And what does Rosca de Reyes have to do with king cakes?”

Most of the time, the contents of The Knoxville News Sentinel is dominated by University of Tennessee sports, coverage of bad Republicans doing bad things and updates about business and real-estate news in downtown neighborhoods favored by hip readers.

Coverage of the Feast of Epiphany — which follows the oft forgotten 12 days of Christmas — had the potential to offer unique details about traditions in local churches. But stories about Christian holy days are hard for many newsrooms, since they involve lots of picky facts about, you know, “religious stuff.”

OK, so what is wrong with this lede?

People around the world will celebrate Three Kings Day this weekend.

That lede could have said “Christians” and that would be vague, but OK. But, “people”?

Let’s keep reading, because things get a bit better and also rather strange at the same time.

In Hispanic communities, the day is known as Día de Los Reyes and is celebrated on Jan. 6 which is Saturday this year. The day is meant to honor the story revolving around the Three Wise Men or Magi who came to bring baby Jesus gifts after his birth. For those of the Christian and Catholic sects, it is known as the Epiphany.

The Hispanic reference is helpful, since Día de Los Reyes is a big deal and it’s totally appropriate in many zip codes to stress that. But what, in heaven’s name, is the point of this: “For those of the Christian and Catholic sects, it is known as the Epiphany.”

Think about that for a second. Catholicism is a “sect,” as opposed to being the world’s largest ancient Christian communion? And what are the other “sects” we are talking about here?


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Finding religion ghosts in the Ivy League wars, with help (sort of) from Andrew Sullivan

Finding religion ghosts in the Ivy League wars, with help (sort of) from Andrew Sullivan

If you have been following the horror shows at Ivy League schools, you know how agonizing this situation has become for old-school First Amendment liberals.

Are the tropes of anti-Semitism still protected forms of speech? Back in the 1970s, ACLU lawyers knew the painful answer to that question when Nazis wanted to legally march through Skokie, Illinois, a Chicago-area community containing many Holocaust survivors.

America has come a long way, since then. Today, the illiberal world considers a stunning amount of free speech to be violence, except in myriad cases in which speech controls are used to prevent “hate speech” and misinformation/disinformation in debates when one side controls the public space in which free debates are supposed to be taking place.

Clearly, death threats, physical intimidation and assaults are out of line. But what about a slogan such as, “From the river to the sea, Palestine will be free”? Is that automatically a call for genocide? The Associated Press has this to say:

Many Palestinian activists say it’s a call for peace and equality after 75 years of Israeli statehood and decades-long, open-ended Israeli military rule over millions of Palestinians. Jews hear a clear demand for Israel’s destruction.

Ah, but what does Hamas say? The same AP report notes:

“Palestine is ours from the river to the sea and from the south to the north,” Khaled Mashaal, the group’s former leader, said that year [2012] in a speech in Gaza celebrating the 25th anniversary of the founding of Hamas. “There will be no concession on any inch of the land.”

The phrase also has roots in the Hamas charter.

The key is that Hamas opposes a two-state solution allowing Israel to continue as a Jewish homeland. How is Israel eliminated without the eliminating, to one degree or another, millions of Jews?

This brings us back to the Ivy League. At this point, I think that it’s time for someone to ask if other minorities on Ivy League campuses have — in recent decades — experienced severe limitations on their free speech and freedom of association. To what degree are other minorities “ghosts” on these campuses? Do they barely exist? Has the rush to “diversity” eliminated many religious and cultural points of view?

Ah, but the Ivy League giants are private schools. They have rights of their own.


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Mainstream coverage of Bickle scandal at International House of Prayer is sparse -- at best

Mainstream coverage of Bickle scandal at International House of Prayer is sparse -- at best

The announcements have a dreary familiarity to them.

The name of a major Christian leader is blasted in the headline. In the text below are phrases like “sexual abuse;” “investigation,” “scandal,” “unwanted touching,” “sexual misconduct” and “disgraced megachurch pastor.” (For instance, type in the words “Australian church” into Google and the word “scandal” automatically pops up (no doubt due to the many searches involving the Sydney-based Hillsong Church).  

Which is why the recent news about Mike Bickle, the founder of the International House of Prayer (IHOP) in Kansas City, received next to no attention outside of Christian circles. Which is a shame; Mike Bickle is a major figure in the Pentecostal/charismatic movement and the fact that his church’s 24-hour prayer rooms have lasted nearly 25 years is a major feat.

Bickle is also known as a major teacher in the movement on the end times (aka eschatology), intimacy with God, worship, prayer, prophecy and more.  He’s a man who claims encounters with the Archangel Michael and insight as to how the world will end.

I first heard him at a 1990 charismatic conference in Indianapolis and was impressed. When other speakers were exceeding their time limits and boring the wits out of everyone, Bickle stuck to his and enthralled everyone with his clear, concise delivery. Agree with him or not, you didn’t fall asleep listening to him.

I next saw Bickle in 2001, when I visited Kansas City as part of a series I was working on for the Washington Times. Whereas the charismatic renewal was on life support elsewhere in the country, it was fresh and vibrant at IHOP. Bickel told me they were “an oasis in the desert” in terms of the use of the prophetic “gifts” of the Holy Spirit.

And in 2013, while living in Tennessee, I drove to a conference at IHOP, which had grown tremendously over the intervening 12 years. The 24-hour prayer room was a much more sophisticated set-up in a separate building; as for Bickle, I only saw him from a distance.

There’s been little-to-no secular media coverage about this scandal (I’ll get to Kansas City media in a minute), so I’ll start with what Christianity Today published:


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Here is a solid news peg for the severely under-covered story of Christian persecution

Here is a solid news peg for the severely under-covered story of Christian persecution

With all-important developments in the Middle East and Ukraine, it seems off-kilter to state that another major international story is being severely neglected, and has long been so. But such is The Guy’s opinion about mainstream media neglect of the waves of evidence for ongoing global persecution of Christians, on which we now have a Nov. 1 news peg.

A previous GetReligion Memo addressed the plight of Armenian Christians within Islamic Azerbaijan.  That’s just one of many tragedies detailed in the annual “Persecutors of the Year” report for 2023, just issued by International Christian Concern (ICC).

Yes, followers of other world religions also face inexcusable abuse in several nations. The parallel 2023 report produced last May by the federal government’s independent U.S. Commission on International Religious Freedom (USCIRF), which is also important to check out, emphasizes the plight of both Christians and other minorities in Iran but “sounds the alarm regarding the deterioration of religious freedom conditions in a range of other countries.” Click here for that report (.pdf).

But the scale is distinctive if, as ICC reports, “there are an estimated 200 to 300 million Christians who suffer persecution worldwide.” There’s corroboration of such a vast problem in the latest edition of the “World Christian Encyclopedia.

The overall global scenario warrants coverage, but many specific situations are newsworthy.

In ICC’s estimation, the world’s five worst individual persecutors today are Yogi Adityanath, the Hindu chief minister of India’s most populous state; Isaias Afwerki, Eritrea’s dictator; the better-known President Recep Tayyip Erdogan of Turkey and atheistic Communist dictators Xi Jinping of China and Kim Jong Un of North Korea.

Here’s the ICC list of the most bloodthirsty non-governmental organizations: Allied Democratic Forces (Islamic State affiliate operating in Congo and Uganda), Al-Shabab (al-Qaida affiliate in Somalia), ethnic Fulani jihadists in Nigeria, the five terrorist groups jointly disrupting Africa’s Sahel region, the Tatmadaw (Myanmar’s army) and the famous Taliban who again rule Afghanistan.

The ICC material from 50 researchers, half at Washington headquarters and half working overseas, shows that action against Christians is frequently linked with oppression of ethnic minorities and of political dissenters.


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Trying to count religious believers in United States? Good luck with that ...

Trying to count religious believers in United States? Good luck with that ...

QUESTION:

How many members do major U.S. religious groups have?

THE RELIGION GUY’S ANSWER:

Well, that’s impossible to say with any accuracy since there’s no one agreed-upon statistical source and some groups do not collect or issue good numbers.

We do know two things for sure about the U.S. (1) It remains predominantly Christian despite a recent decline, and (2) There’s been notable growth in non-Christian religions through immigration and conversion.

Recently, some noteworthy new numbers about U.S. Christianity became available. We’ll review those below, but let’s begin with complexities regarding the major non-Christian faith groups.

Judaism is traditionally second in population size to Christianity. The American Jewish Population Project at Brandeis University reports there are 7,631,000 American Jews, children included, among which 4,873,000 are adults and “Jewish by religion” as opposed to a secular ethnic identity. That’s similar to the 7,387,992 ethnic total reported by the American-Israeli Cooperative Enterprise.

A major report by the Pew Research Center, a go-to-source for surveys on American religion, said that as of 2020 there were “approximately” 5.8 million Jewish adults, of whom 4.2 million were “Jews by religion.” Then we can consult these two standard sources:

* The 3rd edition of the “World Christian Encyclopedia” (Edinburgh University Press), compiled by a study center at Gordon-Conwell Theological Seminary, contains extensive information on all religions in all nations, not just Christianity and not just the United States. It counts 5.6 million Jews of all categories.

* The U.S. Religion Census, compiled once each decade by the Association of Statisticians of American Religious Bodies, yielded 2020 data on 372 religious bodies posted here. With Jews, the Census primarily used groups’ own reports given to the Synagogue Studies Institute.


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