Time

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Farewell, after 20 years: Why we did what we did

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Farewell, after 20 years: Why we did what we did

If you know anything about world religions, then you know that Easter is a big deal in Christianity.

In Eastern Orthodox churches, the Big Idea is stated this way, over and over, in rites for Pascha (Easter): “Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life” (see this flash mob celebration in Lebanon).”

I don’t bring this up as a matter of evangelism or some other #triggerwarning behavior. I am noting that this is an essential fact about Christianity, the world’s largest religious faith. Easter isn’t a “bunny” thing.

This brings us to one of the more unusual “religion ghosts” we spotted several times during the 20-year history of GetReligion. Here’s a case study at Newsweek and another at Facebook news. However, the classic version of this ghost appeared in the holy (in journalism terms) pages of The New York Times in this 2014 feature: “Hoping War-Weary Tourists Will Return to Israel.” Here is the key passage:

On a recent afternoon in the Old City of Jerusalem, while fighting raged in Gaza, Bilal Abu Khalaf hosted a group of Israeli tourists at his textile store in the Christian Quarter — one of Jerusalem’s tourist gems. …

“That’s the first group I’ve had here in more than a month,” Mr. Abu Khalaf said. “There have been whole weeks when no one has been inside the shop. I’ve sold almost nothing the entire summer. Business hasn’t been this bad since the first intifada in 1989, when the Palestinian groups ordered us to shutter our stores.”

Nearby, the vast Church of the Holy Sepulcher marking the site where many Christians believe that Jesus was buried, usually packed with pilgrims, was echoing and empty.

Now, what’s unusual about that? Well, it helps to know that the printed version said:

Nearby, the vast Church of the Holy Sepulcher marking the site where many Christians believe that Jesus is buried, usually packed with pilgrims, was echoing and empty.

It’s all about the word “is,” isn’t it?

Inquiring minds wanted to know: Was there anyone in the editorial chain at the world’s newspaper of record who knew the essential fact that traditional Christians don’t believe Jesus is buried anywhere? It’s that whole “Easter” thing.


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Closing one door: Whither 21st Century religion and our beleaguered news media?

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Closing one door: Whither 21st Century religion and our beleaguered news media?

The Religion Guy wishes to underscore increasingly obvious aspects of 21st Century America: 

One: Religion is in crisis.

Two: The media are in crisis.

Three: Media treatment of religion is in crisis.

Therefore, as GetReligion.org disbands this week, something like this website has never been more needed.

Will anyone again provide informed running assessments of this complex and emotion-laden journalistic beat? Please note that my question has also been raised this week by Kenneth Woodward, The Guy’s toe-to-toe competitor for two decades as the Newsweek and Time religion writers during the newsmagazines’ heyday.

Starting February 13, The Guy will be posting new analytical articles at Religion Unplugged, but on the way out the door feels urgency to reflect on the three points above.

The third, how the media handle — and mishandle — religion, has been amply documented most every day on this very website, so we turn to the realities facing the other two. Feel free to explore the 20 years of that work in the GetReligion archive in the future.

On number one, U.S. religion’s Great Depression is apparent anywhere you look, whether survey data on the rising unaffiliated “nones” or church groups’ own yearly counts on Sunday School enrollment, weddings, baptisms and funerals. Fellow religion writers can add many more particulars.

Gallup has invaluable data on cultural mood swings from polls that have posed the same questions across so many years. Since 1973, Gallup has asked Americans whether they have “a great deal” or “quite a lot” of confidence in a wide list of social institutions. Public trust has been tumbling across the board in the 21st Century, so that only the military and small business now command confidence from majorities (and the military numbers are now headed down).


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This is not a new question for religious leaders: Does secrecy ever help? Does it work?

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This is not a new question for religious leaders: Does secrecy ever help? Does it work?

QUESTION:

Does secrecy help the church? Does it work?

THE RELIGION GUY’S ANSWER:

This issue erupted in the news with the surprise decision by Pope Francis to clamp unusual strict secrecy upon the Synod of Bishops he has summoned to the Vatican this month. (The synod’s second and concluding session will occur a year from now). This indicates to church leaders the extent to which bishops are facing internal difficulties.

The media typically portray Francis as a relatively liberal pontiff. But it may not be coincidental that the pope’s native Argentina has a dicey record on journalistic and political freedoms. And Father Thomas Reese, who has observed Vatican Synods for decades, says “Pope Francis does not like the press, especially the western media, which, he believes, only writes about issues of concern to the Global North.”

True, western media — and their audiences — are especially interested in the ongoing sexual molesting scandals, women’s role in the church, LGBTQ+ concerns, Communion for divorced and remarried Catholics or shared with Protestants and proposals to end the celibacy mandate for   priests.

All those controversies, and more, were part of the discussions leading up to this synod. That’s news.

Regular meetings of Synods are a new idea authorized in 1965 by the Second Vatican Council because the world’s bishops “share in the responsibility for the universal Church” along with the pope. For decades, these meetings have occurred behind closed doors but with informative press briefings and helpful explanations on the ongoing discussions from participants. Francis himself preserved this tradition at his four prior Synods.

Not now. On the eve of the meeting, Vatican regulations, reinforced in the pope’s opening address, directed delegates to say nothing about the discussions, including even what they themselves said. Moreover, the ban is in force perpetually after the Synod concludes (though a spokesman for the Holy See said violators are not under a formal threat of excommunication).

One result of closed doors is that outside interest groups affect news coverage of an event when the actual participants cannot.


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Paeans to librarians and libraries, with some thoughts on religion reference topics

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Paeans to librarians and libraries, with some thoughts on religion reference topics

Last week, The Religion Guy spent some time discussing the history of religion reporting with the veteran journalism educator Will Norton, from GetReligion’s home base at the Overby Center at the University of Mississippi. This topic come up: Religion-section articles written in the heyday of Time magazine were very much team efforts enriched by talented field correspondents, stringers, in-house reporter-researchers, photo editors and more.

Also, a quick-witted library staff exploited a 75,000-volume reference collection, expanding digital data banks (thank you, LexisNexis!) and Time Inc.’s own story files that spanned decades. After the library was largely disbanded its #2, Lynn Dombek, became director of our Associated Press research center, winning a corporate prize for aiding bureaus worldwide. Lynn later created startup First Look Media’s research department and is now the research editor at ProPublica.

A Dombek interview with the Poynter Institute underscores the importance of the behind-scenes and all-too-unheralded librarians at major news shops.

OK, but what about journalists at smaller organizations, or scrambling solo freelancers, or researchers at financially-strapped religious agencies?

For them, too, reference works are vitally important for facts and reliable interpretations in this highly complex field but can be expensive. The infinite information online is free but requires careful vetting and can be spotty, lacking important resources available only via print or online subscriptions.

The Guy urges those committed to career-long journalism about religion, and other specialists, to build reference libraries as much as finances allow.


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Russell Moore on Christians who are switching churches or hitting exit doors -- period

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Russell Moore on Christians who are switching churches or hitting exit doors -- period

“Book of the Month” is certainly an appropriate label for Russell Moore’s “Losing Our Religion: An Altar Call for Evangelical America,” released July 25 by Sentinel. I am borrowing that label, of course, from that venerable subscription club and corporate partner during The Guy’s days working with the old Time Inc.

The bottom line: Pretty much every religious professional will want to take a look at what this central figure has to say.

Ditto for journalists who write about religion.

Moore is, yes, controversial and opinionated but also thoughtful and knowledgeable, so it’s worth absorbing his latest plea for a thorough overhaul of this sprawling and complex Protestant movement (with some pertinence for Catholics, too).

This might be the right time for religion-beat pros to offer yet another broad look at evangelical pitfalls and prospects. The Twitter (er, X) traffic on this new Moore book will continue to be lively.

There’s a possible peg when Moore chats with Beth Moore (no relation), another prominent exile from the Southern Baptist Convention (SBC), in Houston on August 9, which will be live-streamed (details at www.russellmoore.com).

Moore famously opposed Donald Trump’s 2016 candidacy on moral grounds when many other evangelical thinkers carefully kept their qualms private. His 2020 private admonition to executives of the SBC, which later leaked, depicted years of “the most vicious guerilla tactics” against him, especially his activism on issues linked to sexual abuse cases and cover-ups and mishandled race relations. He’s now one of seven ministers at Immanuel Church in Nashville, a congregation with ties to evangelicals in several denominations (including Anglicanism) and part of the Acts 29 network (www.acts29.com).


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Has Donald Trump won nomination already? Careful. And keep a hawkeye on Iowa ...

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Has Donald Trump won nomination already? Careful. And keep a hawkeye on Iowa ...

In nationwide polls, Donald Trump has defied multiple legal snarls to pad his already healthy margin over potential challenger Ron DeSantis for the Republican nomination. So far, those two swamp all other possible names, such as Nikki Haley.

As for state polling, South Carolina numbers last week from Winthrop University have Trump at 41% and DeSantis 20%, while the two locals got only 18% (Haley), and 7% (Tim Scott). Likewise in New Hampshire with its first primary, where a St. Anselm College poll in late March reported Trump 42%, DeSantis 29%, popular Governor Chris Sununu a mere 14% and Haley 4%.

Reporters on the politics, religion, and religion-and-politics beats should especially keep a hawkeye (so to speak) on Iowa, with its crucial first-in-the-nation caucus next January — turf already well-trod by GOP hopefuls. An April 4 poll of likely G.O.P. caucus-goers by J.L. Partners shows Trump 41%, DeSantis 26%, and Haley a 5% also-ran.


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Celebrities rule: How should reporters assess the name fame game in religion?

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Celebrities rule: How should reporters assess the name fame game in religion?

As of the 2022 midterms, the United States had 49 million registered Democrats and 39 million registered Republicans, according to estimates from WorldPopulationReview.com.

Recent National Basketball Association and National Football League annual attendance combined came to 39 million. And last week, a religious leader named Timothy P. Broglio took charge of a U.S. organization with 67 million members.

Timothy who? That would be the archbishop who is the newly elected president of the National Conference of Catholic Bishops, who will lead the church in the U.S. through the 2024 election season and on the 2025. If you think his task is placid, note this liberal jeremiad — care of National Catholic Reporter — about his election.

Weeks before, Kristen Waggoner became a prime culture wars figure.

Kristen who? This evangelical attorney is the new president of the Alliance Defending Freedom, a legal non-profit that represents religious conservatives in matters like LGBTQ disputes, as in this critique of the Democrats’ marriage act. Her ADF is branded a “hate group” by the equally controversial Southern Poverty Law Center.

Point being that important leaders within segments of American religion are generally far less prominent than athletes, entertainers, politicians or tech billionaires. Publicity usually falls to clergy who run purchased-time broadcasts, utter political sound bites or are trapped in scandals.

Think Pat Robertson.

Things were different not so long ago when Billy Graham, and Martin Luther King Jr. and other civil rights leaders, were titanic cultural and media personalities. In an earlier time (so to speak), Time magazine would devote a cover story to Christian thinkers C.S. Lewis (1947) or Reinhold Niebuhr (1948, written by Whittaker Chambers). Presbyterian bureaucrat Eugene Carson Blake (“Can Protestants Unite?”, 1961) or U.S. Catholic Cardinals Spellman (1946) or Cushing (1964).

Since the media and the Internet are meshuga over lists (is this David Letterman’s doing?), how about a well-reported article, not about our American era’s Top 10 religious celebrities, but which ones exercise the most influence, seen or unseen?


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Thinking about that 'Define evangelical' thing, with Andrew Walker, Ryan Burge (and Mark Noll)

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Thinking about that 'Define evangelical' thing, with Andrew Walker, Ryan Burge (and Mark Noll)

If you search for “define evangelical” in the 18 years worth of material stored here at GetReligion you will find about four screens worth of information. Here’s what that looks like in a Google search.

Believe it or not, this was a hot topic before the advent of Orange Man Bad and the dreaded “81% of White evangelicals” mantra.

Debates about the meaning of the church-history term “evangelical” are so old that I once asked the Rev. Billy Graham for his take. Here’s some information about his answer, drawn from this “On Religion” column: “Define 'evangelical' – please.”

… You might assume that the world's most famous evangelist has an easy answer for this tricky political question: "What does the word 'evangelical' mean?" If you assumed this, you would be wrong. In fact, Graham once bounced that question right back at me.

"Actually, that's a question I'd like to ask somebody, too," he said, during a 1987 interview in his mountainside home office in Montreat, N.C. This oft-abused term has "become blurred. ... You go all the way from the extreme fundamentalists to the extreme liberals and, somewhere in between, there are the evangelicals."

Wait a minute, I said. If Billy Graham doesn't know what "evangelical" means, then who does? Graham agreed that this is a problem for journalists and historians. One man's "evangelical" is another's "fundamentalist."

That leads us to the topic of this quick, and rather rare, Monday “think piece” (I’m traveling right now and rather unplugged, so I wrote this several days ago).

Thus, at the top of this post you will see a video feature from The Gospel Coalition in which two academics — political scientist Ryan Burge ( a GetReligion contributor) and ethicist-apologist Andrew Walker — debate this topic: “Is ‘Evangelical’ a Political or Theological identity?” (Careful readers may have noticed that, a few lines earlier, I called it a “church-history term” and I’m sticking to that.)

I will let Burge and Walker speak for themselves.


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That big abortion scoop that Time forgot, and other tales from the news magazine era

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That big abortion scoop that Time forgot, and other tales from the news magazine era

Nostalgia time (or even Time).

Many articles have chronicled the shrinkage of America's newspapers, but last week The New York Times reminded us of other print media carnage in feature titled, in the print edition, "Where Have All the Magazines Gone?" Online, that’s “The Magazine Business, From the Coolest Place to the Coldest One.”

Alexandra Jacobs lamented the decline or demise of "the slicks" of yore with their cash, cachet and celebrity editors, naming no less than 30 of them. Their fall is "deeply felt," she confessed, and causes a "strange ache." The mags filled the dual role of both "authoritatively documenting" events of the day and "distracting from them," offering their readers stylish and entertaining fluff.

Also last week that first aspect, news gathering, was featured in a magazine that survives and thrives, The New Yorker. A "Talk of the Town" item brought to mind the old Time-Life News Service, whose corps of staffers and stringers served those two weeklies, with reporting exploits that were often anonymous and unheralded.

Remarkably, Time is still in print and marks its centennial next March. Disclosure: The Guy was a Time-Life correspondent before and after two decades writing Time's religion section.

The whole country is chattering about Politico's revelation of a draft Supreme Court majority ruling that in coming weeks will presumably return abortion for decisions by each of the 50 states.

That’s a huge scoop. But few recall that Time scored an equally big scoop when the 1973 Roe v. Wade ruling abolished all abortion laws nationwide?

Enter David Beckwith, a young Washington Bureau hire fresh out of the University of Texas Law School. Roe was a Texas case and Beckwith perked up when the Washington Post -- in the barely-noticed July 4 edition -- ran an odd item lacking byline or named sources with inside dope on the Supreme Court's abortion deliberations coming up for an unusual re-hearing.

Beckwith spent subsequent months cultivating sources, gathered string, and was first in print the following January 22 flatly asserting the sensational news that the high court would soon order legalized abortion across the nation.


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