Synod on Synodality

Same as it ever was: In religion news, sex wars about doctrine remain the story in 2024

Same as it ever was: In religion news, sex wars about doctrine remain the story in 2024

Looking ahead at 2024, The Guy seems to recall hearing that there’s a U.S. presidential election going on.

If so, that will inspire ample chatter about the religion factor. There are important elections in other nations, including Taiwan last Saturday and probably Britain. Jews and their Christian allies will be closely monitoring the Israel-Hamas war.

All that said, it’s clear that debates about various angles of sexuality and gender will dominate the year’s religion news. Again.

Start with next October’s second and final session at the Vatican of Pope Francis’s Synod of Bishops concerning “Synodality,” a fuzzy buzzy word for enhancing members’ involvement in church life through a process behind closed doors.

Sidestepping synodality, Francis pre-empted his Synod with the December 18 go-ahead for Catholic priests to provide church blessings for same-sex couples plus those in as-yet-undefined “irregular” situations. Expect Catholics to agitate through the year against this historic innovation, especially in Africa (where bishops seem to believe that synodality may include listening to bishops in growing churches).

We can forget Synod action on female priests. But will there be concrete proposals to the Pope to enhance women’s church leadership otherwise, especially by ordaining them as deacons? If that includes altar duties, it will be a massive, historic change.

There’s a tiny possibility the Synod would issue a dramatic call to abolish the 885-year-old mandate that priests be celibate and unmarried (excluding Eastern Rite clergy and Protestants who convert). Or not. Did the influential adjunct secretary at the Vatican’s agency on doctrine, Archbishop Charles Scicluna, issue a Synod signal January 7?


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Podcast: Yes, churches in Africa are 'growing,' but what what does 'growing' mean?

Podcast: Yes, churches in Africa are 'growing,' but what what does 'growing' mean?

I realize that I have used this Anglican-wars anecdote before on this website. But, hey, GetReligion is closing its doors in a few weeks and this will almost certainly be my last chance to use it here.

To be honest, this parable from the Rt. Rev. C. FitzSimons Allison of South Carolina — an evangelical Anglican scholar who is now in his mid-90s — was the perfect way to summarize the issues covered during this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Host Todd Wilken and I were discussing two important news reports about the escalating Catholic doctrinal wars about same-sex blessings, and this pulled us back to some themes from our top stories of 2023 podcast. One of the new stories was from The New York Times (“Blessing of Same-Sex Couples Rankles Africa’s Catholics”) and the other from the Associated Press (“How to deal with same-sex unions? It’s a question fracturing major Christian denominations”).

Like I said, these were must-read reports, but there were “ghosts” in them worth exploring. This brings us to the aforementioned Allison anecdote from several decades ago:

Needless to say, [Allison] has witnessed more than his share of Anglican debates about the future of the Anglican Communion, a communion in which national churches are in rapid decline in rich, powerful lands like the United States, Canada and England, but exploding with growth in the Global South.

During one global meeting, Allison watched a symbolic collision between these two worlds. Bishops from North America and their allies were talking about moving forward, making doctrinal changes in order to embrace the cultural revolutions in their lands. They were sure that Anglicans needed to evolve, or die.

Finally, a frustrated African bishop asked three questions: “Where are your children? Where are your converts? Where are your priests?”

The big question: What does it mean when journalists say that a church or religious movement is “growing”?

Usually, this is a reference to mere membership statistics. But notice that this is not how that African bishop defined church life in his growing corner of the Anglican world.


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Fiducia Supplicans news flashback: 5-star case of the medium being the message

Fiducia Supplicans news flashback: 5-star case of the medium being the message

Here is a fact from life on the religion beat. Several times a year, a religion-beat reporter is going to be approached by an editor who wants him or her to make a photo-assignment for a religious holiday or a story with some kind of religion hook.

They don’t want Southern Baptists in gray suits (or even megachurch tropical shirts). They don’t want Pentecostal believers in church clothes with their hands in the air. (Well, if there were snake-handlers in urban zip codes near elite newsrooms, they’d be big hits with newsroom photo-desks.)

Reporters know what editors want — pictures of Catholic rites. Catholics photograph well. That’s why there are 100 movies about Catholics for every one movie about run-of-the-mill Protestants. (Episcopalians will do, every now and then, especially since they always are several decades ahead of Rome on the historic “reforms,” such as female bishops, etc.)

This brings me, belatedly (I’ve had other things on my mind), to Fiducia Supplicans and what makes that complex and, I would argue, intentionally confusing document so newsworthy and historic.

This was a papal chess move that, in the fine print, stressed that its creators did NOT want to produce photo ops that looked like same-sex marriages. But the big news is that it did precisely that in the media that matter the most — newspapers and television networks in New York City and other deep-blue media environments.

It’s all about the staged visuals. If you look at Fiducia Supplicans from a photo-op perspective, the key New York Times story was perfect. The headline: “Making History on a Tuesday Morning, With the Church’s Blessing.

These blessing rites had been taking place in Europe for several years now (and privately, we can assume, in North America). The elite press ignored those events, even though — from a church history perspective — they were just as important as blessing rites In. New. York. City.

But anything in New York City, with America’s most important (and Pope Francis favored) priest in a starring role is obviously more important than something in Germany. Right? Now it’s time to celebrate.


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Top U.S. 2023 story for religion-news pros: Islamophobia and antisemitism spike after October 7

Top U.S. 2023 story for religion-news pros: Islamophobia and antisemitism spike after October 7

The Hamas surprise attack on Israeli citizens was selected as the year's most important international story by religion-beat journalists, in part because it led to "spikes in Islamophobia and antisemitism" when Israel launched its massive counterattack on Gaza.

Members of the Religion News Association echoed that decision when voting to select the top 2023 religion story in America.

"Incidents of hate against Jews and Muslims skyrocket after the Oct. 7 attack by Hamas against Israel, and Israel's military assault in Gaza," noted the RNA, in its poll. "In Illinois, a Palestinian-American boy is killed, and his mother wounded in an alleged hate attack. The conflict prompts numerous protests, and college campuses see fierce debate about the war and the boundaries of free speech."

The generational nature of the U.S. debates was underlined in a Harvard-Harris poll in which 60% of respondents aged 18-24 agreed that the "Hamas killing of 1200 Israeli civilians and the kidnapping of another 250 civilians can be justified by the grievances of Palestinians." In that poll, 67% of participants in that same age group affirmed that "Jews as a class are oppressors and should be treated as oppressors," as opposed to 9% of respondents older than 65.

The Anti-Defamation League reported 2,031 antisemitic incidents in the United States between October 7 and December 7. The Council on American-Islamic Relations, noted CNN, reported 2,171 U.S. claims of Islamophobic "bias or requests for help" between October 7 and December 2.

For many years, the RNA published one annual list of the world's most important religion-news events and trends. For the second year in a row, the organization produced separate American and global lists. The next few American selections were:

* Legislative and legal battles continued after he 2022 Supreme Court ruling overturning Roe v. Wade, with numerous states banning or restricting abortion and others solidifying access to abortions. U.S. Sen. Tommy Tuberville blocked hundreds of military job nominations and promotions, while protesting a White House policy that allowed U.S. soldiers to travel to obtain abortions in states where these procedures are more easily available.

* At least 25% of United Methodist congregations left America's second-largest Protestant denomination, following decades of conflict about biblical authority and ancient doctrines on marriage and sexuality, including the ordination of noncelibate LGBTQ+ clergy.


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Podcast: Yes, Israel vs. Hamas was No. 1 story; but watch Global South flocks during 2024

Podcast: Yes, Israel vs. Hamas was No. 1 story; but watch Global South flocks during 2024

Am I alone in thinking that leaders of the Religion News Association probably wish that they could have delayed shipping the ballots for their poll to select this year’s top religion-news events and trends?

The bombshell Vatican document encouraging priests to bless same-sex couples (and other Catholics in “irregular” marriages and relationships) would have ranked very high in the list of the Top 10 international stories. As you would imagine, this was one of the main topics in this week’s “Crossroads” podcast (CLICK HERE to tune that in).

A hint of what was coming could be seen in the fourth item in the global RNA results:

The Vatican says it’s permissible, under certain circumstances, for transgender Catholics to be baptized and serve as godparents. Pope Francis criticizes laws that criminalize homosexuality as “unjust.” A meeting of German bishops and laity calls for the church to approve blessings of same-sex unions.

Ah, the ongoing progressive reformation in Germany. Hold that thought.

Meanwhile, the Vatican’s Congregation for the Doctrine of the Faith insisted that its move was pastoral and will not change ancient Catholic teachings about the sacrament of marriage. However, the press coverage fueled waves of confusion in which activists on the Catholic left and right noted that the symbolic nature of these rites will be completely impossible to ignore or control. Scan the 20,000+ news stories, if you wish.

Only one question remains: Who will the Vatican discipline? The German bishops who push on with their attempts, via the Synod on Synodality, to change church teachings on this matter or the doctrinal conservatives in the Global South and elsewhere who reject this document altogether? I wonder that Cardinal Raymond Burke and Bishop Joseph Strickland will say about that?

Let’s back up for a moment. The top stories in both the International and U.S. lists were linked to the hellish Hamas attack on Israeli civilians and then Israel’s attempts to crush the terrorists who, as always, were based in Gaza locations shielded by helpless Palestinians.


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Legal barriers complicate what the pope wants from next year's pivotal Synod puzzle

Legal barriers complicate what the pope wants from next year's pivotal Synod puzzle

Pope Francis’s extraordinary Synod of Bishops, consisting of two meetings last October and the concluding session next October, is dealing with “synodality.”

What? The media and Catholic activists are all energized about such topics  as letting women be deacons, or married men be priests, or softened LGBTQ+ policies, or allowing Communion for divorced members who remarry, or for Protestants.

Just possibly something on those might occur next year. But for certain the delegates will try to fill out that mysterious, Zen-like “synodality” term — which means some sort of organizational revamp so male and female lay parishioners are more closely engaged in the life of their church. Some call the whole puzzle Vatican III Lite.

In the flow of comment after the recent first session, Claire Giangravè, Religion News Service’s Vatican correspondent, filed a particularly savvy article on realistic changes required for any substantive doctrinal shifts in that direction. Not a simple process because, as the headline said, “To remake church power in Francis’ vision, synod calls for changes to canon law.”

In the interim leading to next October’s session, The Guy thinks the news media should be tracking down experts on the canon law code, which was revised in 1983 under Pope John Paul II to accommodate the documents from the Second Vatican Council. (Note: Eastern Rite churches in communion with the pope have separate laws.) See a Canon Law Society of America member listing here.

A reminder of the basic realities begins with Catholicism as a supremely hierarchical church centered on Francis’s own office. The code (#331) states that the pope as head of the college of bishops worldwide and the “Pastor of the universal Church on earth … enjoys supreme, full, immediate and universal ordinary power in the Church, which he can always freely exercise.”

Don’t miss the importance of that word “immediate.”


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Podcast: Is Cardinal Burke being 'political' by asking the pope questions about 'doctrine'?

Podcast: Is Cardinal Burke being 'political' by asking the pope questions about 'doctrine'?

Let’s start with some basic facts about a hot, hot story on the religion-news beat — the escalating clashes between Pope Francis and doctrinal conservatives in his church.

We know that Pope Francis and the wider Synod on Synodality camp wants to bring a wave of “reform” to the Roman Catholic Church, with some openly stating that this includes the modernization of doctrines as well as the pastoral-care practices linked to traditional doctrines.

We know that Cardinal Raymond Burke and others — mostly leaders from the era of Pope St. John Paul II and Pope Benedict XVI — insist that their primary goals are to defend the church’s doctrines, primarily on moral issues, as stated in the Catechism and centuries of church tradition.

Thus, journalists need to thinking about the meaning of several words that they are using, over and over, in coverage of this clash inside the Church of Rome. These three words were at the heart of this week’s “Crossroads” podcast (CLICK HERE to tune that in).

What three words?

The first word is “reform.” In a previous post, I turned to online dictionaries and found this useful set of definitions for that loaded term:

Reform …. * make changes for improvement in order to remove abuse and injustices; "reform a political system" * bring, lead, or force to abandon a wrong or evil course of life, conduct, and adopt a right one; "The Church reformed me"; "reform your conduct" ... * a change for the better as a result of correcting abuses; "justice was for sale before the reform of the law courts" ... * improve by alteration or correction of errors or defects and put into a better condition; "reform the health system in this country" * a campaign aimed to correct abuses or malpractices. ...

What doctrines and pastoral traditions are we talking about?

The Associated Press report focusing on the pope’s latest actions against Cardinal Burke — the loss of his apartment in Rome and, most likely, his stipend — offers the following:

Burke, a 75-year-old canon lawyer whom Francis had fired as the Vatican’s high court justice in 2014, has become one of the most outspoken critics of the pope, his outreach to LGBTQ+ Catholics and his reform project to make the church more responsive to the needs of ordinary faithful.

Twice, Burke has joined other conservative cardinals in issuing formal questions to the pontiff, known as “dubia,” asking him to clarify questions of doctrine that upset conservatives and traditionalists.


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Mainstream press ignores statements in which Pope Francis doubles down on doctrine

Mainstream press ignores statements in which Pope Francis doubles down on doctrine

Catholics around the world are currently preparing for Advent. But there’s another period they are all currently experiencing that can’t be found on any liturgical calendar. 

Catholics are living in a post-Synod on Synodality church where the debates from the month-long meeting that took place at the Vatican last month continues to reverberate, even with the efforts by Pope Francis to put a lid on news coverage of the discussions and speeches that took place during that event.

Europe, in particular, has been the epicenter of the action since that meeting of bishops wrapped up on Oct. 29. The synod was led, for the most part, by Europeans.

Indeed, in a span of nearly a month, we’ve seen violence against churches — a trend we have documented here at GetReligion for years now — and Pope Francis’ letter saying German bishops are “increasingly” moving away from the church’s position on a number of issues. 

Let’s start with the church vandalism. 

This is what Catholic News Agency reported on Nov. 17: 

During the night of Nov. 14–15, unidentified persons destroyed the altar and stole sacred vessels from the Basilica of the Sacred Heart in the Archdiocese of Rouen, France.

According to the French newspaper Le Figaro, the prosecutor’s office confirmed that the Sacré-Coeur basilica was vandalized and that the unidentified persons also smashed a statue, although the Blessed Sacrament was not stolen.

The authorities have not yet identified the vandals, but local police have already launched an investigation to find them. 

CNA also reported this: 

A recent report from the Observatory on Intolerance and Discrimination against Christians in Europe (OIDAC) indicates that France ranks third for the most hate crimes against Christians in 2022, with 106 out of a total of 748.


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Inside a tense huddle in Baltimore: U.S. Catholic bishops wrestle with Vatican criticism

Inside a tense huddle in Baltimore: U.S. Catholic bishops wrestle with Vatican criticism

The U.S. Catholic bishops are gathered in Baltimore, once again, which means that reporters are listening to waves of friendly words in public, while trying to get bishops to be candid in the tiny windows of time when they are free to meet with outsiders.

The more tense the atmosphere, the smaller the windows of open discussion. Long ago, during meetings in a hotel ballroom in Washington, D.C., several reporters (including moi) blocked the service door to the kitchen so that we could ask questions when bishops tried to slip out that back door.

The issue? Vatican efforts to discipline a bishop who was getting out of line on doctrinal issues. Back then, it was a progressive bishop who was in trouble with the pope.

Times change. Today, it’s doctrinal conservatives who are worried, since they are on the wrong side of trends in Rome. For more background, see my recent post: “Attention U.S. Catholic bishops: You are not allowed to say that this pope isn't Catholic.

This early Associated Press report punches several crucial buttons:

BALTIMORE (AP) — Catholic leaders called for peace in a war-torn world and unity amid strife within their own clerical ranks on Tuesday, as U.S. bishops gathered in Baltimore for their annual fall meeting.

The meeting came soon after two actions by Pope Francis that illustrated the divisive challenges facing the Catholic Church – removing one of his harshest conservative critics from his role as bishop of Tyler, Texas, and releasing a document conveying a more welcoming stance to transgender people than the official positions of the U.S. bishops.

The key is that Catholics everywhere are supposed to be talking more openly, bowing to the spirit of “synodality.” That is, of course, a reference to the first major meeting of the Synod on Synodality, which featured strong efforts to prevent participants from speaking to journalists or releasing texts of speeches or remarks that were not cleared by synod leaders chosen by Pope Francis.

The AP report turned to American politics, of course, and offered this “tsk, tsk” analysis:

The bishops elected Toledo Bishop Daniel Thomas over a more prominent cultural warrior, San Francisco Archbishop Salvatore Cordileone, as the new head of their committee on pro-life activities. The committee’s chair serves as the conference’s point-person in efforts against abortion, a top priority for the bishops.

Jamie Manson, head of Catholics for Choice, called it an ironic choice, given that Thomas serves in Ohio where Catholic groups “just spent more than $12 million fighting a losing battle against abortion access.” Ohio voters enshrined abortion rights by ballot amendment last week.


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