Johnnie Moore

Where are reporters supposed to turn for a balanced list of 2020 religious pundits?

Where are reporters supposed to turn for a balanced list of 2020 religious pundits?

In a time of intense anxiety across America, an influential clergyman brands a president he opposes for re-election as “essentially” the same as a foreign “dictator,” and even calls him the “Fuhrer.”

When? Who? Though opponents of Donald Trump have applied an alternative N-word— “Nazi” — during the equally tense 2020 campaign, The Guy is talking about some harsh words aimed at Franklin D. Roosevelt, who was seeking his controversial third term.

The president’s accuser was the Rev. Charles Clayton Morrison, who served 39 years as editor of the “mainline” Protestant Christian Century magazine, who despised Roosevelt’s military preparedness and the draft. As an anti-war socialist, he thought Adolph Hitler’s conquests, though displeasing, could create “a united Europe governed from the German center, with a unified planned economy” that would supplant “perverted” capitalist influences.

Journalists of that era would have been well advised to also seek out contrasting religious views from a trio of eminent Roosevelt friends in the New York City clergy establishment, Protestant Professor Reinhold Niebuhr at Union Theological Seminary, Jewish Reform Rabbi Stephen Wise and the recently appointed Catholic Archbishop Francis Spellman. Reporters always need to know who to call for diverse points of view.

The Guy’s musings about matters 80 years ago are provoked by a list of 20 campaign sources suggested to the media by the Religion News Association’s handy ReligionLink website.

Journalists can reflect on how times have changed. A 2020 listing can offer no divines with the public stature of those 1940 leaders. ReligionLink cites no thinkers from religious periodicals like the Century, or Christianity Toda, or the Catholic America, Commonweal,or conservative EWTN media cluster, or the Jewish upstarts at www.tabletmag.com.

For some reason, the list bypasses religion analysts at the Washington think tanks like the American Enterprise Institute, Ethics & Public Policy Center, Brookings Institution or Center for American Progress. With legal conflicts raging, the listing proposes calls to Rachel Laser at Americans United for Separation of Church and State but no attorney backing contrary religious liberty claims from the Becket Fund or the Alliance Defending Freedom — groups active in arguing cases at the U.S. Supreme Court.

On a list heavy with academics, it’s surprising not to see John C. Green of the University of Akron, the poli sci patriarch on the religion factor since the 1980s, or any specialist on the vast Southern Baptist Convention and white southern evangelicalism.


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Concerning evangelicals, Trump and Stormy Daniels, named sources are more credible

First is not always best.

That's my quick critique of the NPR story that made such a splash Friday. You know, the one that reported evangelical leaders are very concerned about swirling allegations "about the president and a payout to a porn star to cover up a sexual encounter." 

Those leaders, NPR said, "are organizing a sit-down with President Trump in June."

Alrighty, but where's the story coming from?

The answer would be "four sources with knowledge of the planned meeting." In other words, we have what has become all too frustratingly common in the Trump era: a narrative based on anonymous voices.

Bottom line: Such sources know what they're talking about. Or they don't. You can trust them. Or you can't. And therein lies the problem.

I'll admit my bias: I wish major news organizations would stop using anonymous sources (who have an agenda or wouldn't be talking). Make people go on the record (so readers will have more information on which to judge a source's agenda). Or simply don't quote them. It's that simple.

Anonymous sources do nothing to improve the credibility of journalism in an age in which the president of the United States scores cheap political points by criticizing what he calls the #FakeNews media.

After quoting the anonymous sources, NPR includes a named source — yah! — who pooh-poohs much of the earlier storyline:


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Here we go again: New York Times says White House door wide open for all 'evangelicals'

Before we dive -- yes, it's time to try again -- into another example of "Gosh, all those evangelicals sure do love Donald Trump" coverage, let's pause to, uh, separate the sheep from the goats.

If you understand that image, the odds are good that you are an evangelical or some other brand of Christian who has cracked open a Bible more than once.

Whatever. A few months ago, Sarah Pulliam Bailey of The Washington Post tweeted out a fun little link to a MereOrthodoxy.com "Are you an evangelical?" quiz that is kind of fun. Click here to take the test. (Or click here for her original tweet, which has some interesting comments.)

So I took the test, as a former Southern Baptist preacher's kid from the Jesus Movement era, and scored 10 out of 31. The site's judgement:

Spiritual but not religious: You are definitely not evangelical, but you might still have feelings that you associate with Jesus in some way when you are standing on a mountaintop or contemplating the ocean. 

Well, at least I know where I stand when writing about the press and its struggles to realize the complexities of evangelical identity in this day and age. I would have done better if it included a question asking how many Bruce Cockburn CDs are in my collection (I think I own every note the man has recorded).

Anyway, the New York Times recently (pre-National Prayer Breakfast) weighed in with another report on you know what. The headline: "Evangelicals, Having Backed Trump, Find White House ‘Front Door Is Open’." Once again, readers are told that all "evangelicals" backed Trump and, today, all of them are welcome at the White House." I am sure that will come as a shock to many.

However, this story is slightly better than that headline. At the very least, it acknowledges that even the early, core evangelical supporters of The Donald are a bit more complex than many would think. Hold that thought. First, here is a solid paragraph on why evangelical poll numbers remain high, when it comes to this White House. It starts with the prayer breakfast crowd, saying that the president stood:


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Reporting on Paula White and the White House: Trying to tell her side of the story

Those of you who may have read my lengthy profile on Paula White in this past Sunday’s Washington Post Magazine may not know that it was this GetReligion post a year ago and then this one that helped make the Post story happen.

Her spokesman, Johnnie Moore, noticed these posts, and contacted me to express thanks for their fairness.

Mercenary creature that I am, the wheels started turning in my head. A lot of publications, I thought, would be interested in knowing the inner life of this woman; the backstory behind her relationship with President Donald Trump and how she has hung on over the years despite scandals that would deck most people.

So I floated a trial balloon: Would Paula, I asked him, consent to appearing before dozens of journalists at the Religion News Association convention in Nashville in September? As a member of the conference committee, I was putting together a panel and I wanted her to be on it. Through Moore, she said yes. (Note: I’ll be referring to everyone by their last names in this piece except for Paula).

By this time, I was in contact with pros at the Post’s Sunday magazine, since I have written 14 stories either for the magazine or the Style section. Most of the pieces were several thousand words long, including my latest: A 2015 profile on Alice Rogoff, wife of inside-the Beltway billionaire David Rubenstein and (at the time) publisher of the Anchorage-based Alaska Dispatch News. T

he folks at the magazine were definitely interested in a story. Paula was on the road so much that I didn’t get through to her until June to explain what a story of close to 6,000 words would entail. We agreed that I’d spend three days following her around Washington, D.C. in late July.

Early in the afternoon of July 27, I was standing at the Northwest gate on Pennsylvania Avenue impatiently waiting for the right media person to allow me in. I didn’t know there was a titanic battle raging right then between communications director Anthony Scaramucci (who would be fired the following week) and chief of staff Reince Priebus who was about to be ousted.


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