prophets

Plug-In: Who were the religion-politics winners and who were the losers in '22 midterms?

Plug-In: Who were the religion-politics winners and who were the losers in '22 midterms?

America voted.

But you knew that already, so we’ll make this quick.

Big winners included abortion rights proponents and Florida Gov. Ron DeSantis, a potential 2024 GOP presidential contender.

Among the notable losers: a predicted red wave and former President Donald Trump. Alas, Trump is not one to acknowledge electoral defeat. The question becomes: Will the Republicans who’ve enabled him finally do so and move on?

Still to be decided: Georgia’s crucial U.S. Senate race, which is headed to a Dec. 6 runoff between Democratic incumbent Raphael Warnock and Republican challenger Herschel Walker. In the general election campaign, the two offered clashing religious messages, as noted by The Associated Press’ Bill Barrow.

For more insight on Tuesday’s voting, check out these religion stories:

Abortion rights scored the biggest midterm victory (by Yonat Shimron and Jack Jenkins, Religion News Service)

Republicans win on inflation but lose on abortion (by Daniel Silliman, Christianity Today)

After wins at the ballot, abortion rights groups want to ‘put this to the people’ (by Sarah McCammon, NPR)

Catholic leaders say abortion referendum results ‘does not bode well for the future’ (by John Lavenburg, Crux)


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Plug-In: Religion-beat highlights -- Religion News Association presents its annual awards

Plug-In: Religion-beat highlights -- Religion News Association presents its annual awards

What a fun night!

The Religion News Association presented its 2022 Awards for Religion Reporting Excellence in a hybrid ceremony Wednesday at Columbia Journalism School in New York City.

Among the highlights:

Sarah Pulliam Bailey, religion writer for The Washington Post, won for Excellence in Religion News Analysis, including a piece on “Preachers and their $5,000 sneakers.” Even better, Bailey brought her new baby with her to celebrate.

Tom Gjelten, retired religion correspondent for NPR, won for Religion Story of the Year for his piece “An inconvenient genocide: Why we don’t know more about the Uyghurs” for Moment magazine. (Last week’s Plug-in highlighted the other finalists.)

Julia Duin, a veteran religion journalist, including her work here at GetReligion, won for Excellence in Religion Reporting at Online-only News Outlets and placed in two other categories. Duin was honored for stories she wrote for National Geographic, Politico and Newsweek. The headline on that Politico piece: “The Christian Prophets Who Say Trump Is Coming Again.”


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Story of 2022 finalists (hello Julia Duin) to speak at Religion News Association awards

Story of 2022 finalists (hello Julia Duin) to speak at Religion News Association awards

The Religion News Association will present its 2022 Awards for Religion Reporting Excellence in a ceremony next week at Columbia Journalism School in New York.

Finalists, for work produced in 2021, were announced in August. See the full list.

Wednesday night’s hybrid in-person and online event will feature a panel discussion by finalists for Religion Story of the Year, including:

• GetReligion’s own Julia Duin, for “The Christian prophets who say Trump is coming again,” for Politico. And click here for a post noting Duin’s work on this topic over the years.

Deepti Hajela (representing a team that included Luis Andres Henao and Mariam Fam), for “Two decades after 9/11, Muslim Americans still fighting bias,” for The Associated Press.

Emily Kaplan, for “The rise of the liberal Latter-day Saints,” for The Washington Post.

Marie-Rose Sheinerman, “‘Second class citizens’: LGBTQ students allege culture of alienation and fear at Yeshiva University,” for The Forward.

I plan to watch the ceremony and report on the winners in next week’s Plug-in. In case you missed it, ReligionUnplugged.com’s own Paul Glader and Michael Ray Smith earned third place for Religion Story of the Year last year for “God and guns: Why American churchgoers are packing heat.”

In other contest news, the American Academy of Religion has announced the recipients of its 2022 journalism awards: Peter Manseau, Dawn Araujo-Hawkins and Ken Chitwood for best in-depth newswriting and Mike Cosper, Monique Parsons and Kylie McGivern for best in-depth multimedia journalism. Read about all the winners.


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Was Jesus truly without sin? Did he have doubts? Do these questions matter to anyone?

Was Jesus truly without sin? Did he have doubts? Do these questions matter to anyone?

THE QUESTIONS:

Was Jesus Christ totally without sin? Does it matter?

THE RELIGION GUY'S ANSWER:

Christian tradition says yes, and yes.

This month, related discussions with weighty implications popped up online, so The Religion Guy takes a look at this belief, which dates from the very earliest days of church history. But we begin with the fact, perhaps surprising to Christians, that Jesus' sinlessness is also taught by Islam. These two faiths combined engage upwards of 4 billion people.

In the Quran's account of Jesus' birth, older English translations of verse 19:19 say the child is "holy," but modern versions by Majid Fakhry (endorsed by the authoritative Al-Azhar University), A.S. Abdel Haleem, and Seyyed Hossein Nasr's team understand the Arabic adjective to mean the somewhat stronger "pure."

The Muslim belief is reinforced by a standard hadith saying of the Prophet Muhammad that "no child is born but that Satan touches, but when it is born it starts crying loudly because of being touched by Satan, except Mary and her Son.: (Sahih Al-Bukhari, 6.65.4550). Muslim commentators explain that Jesus, Muhammad and the other prophets may have made simple human mistakes but never sinned, that is, consciously violated the will of God.

Muhammad's mention of Mary befits Catholicism's Immaculate Conception, made mandatory dogma by Pope Pius IX in 1854. The Catholic Catechism states that "from the instant of her conception, she was totally preserved from the stain of original sin and she remained pure from all personal sin throughout her life."

Protestants dissent. But all Christians unite on Jesus' sinlessness, which is taught in four of the New Testament books:

-- "For our sake he [God] made him [Jesus Christ] to be sin who knew no sin, so that in him we might become the righteousness of God" (2 Corinthians 5:21).

-- "We have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin" (Hebrews 4:15).

-- "He committed no sin" (1 Peter 2:22).


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New podcast: Familiar splits among white 'evangelicals,' only now they're about vaccines

New podcast: Familiar splits among white 'evangelicals,' only now they're about vaccines

It’s really a matter of simple math and logic.

Let’s start with this question, stripped of the political and journalism questions attached to it: Which of the following numbers is larger and, thus, more important — 45 or 55?

If you said “45,” then you’re ready to write headlines and edit controversial stories for The New York Times.

Before we move on, let’s ask another question that was at the heart of this week’s “Crossroads” podcast (click here to tune that in). I’ll frame this in as neutral a manner as possible: If members of the Democratic Party were divided 55% “yes” to 45% “no” on a major decision, would you see this (a) as a sign that Democrats were united in opposition to the question at hand or (b) that Democrats were starkly divided on the question, with a majority taking a positive stance? I should mention that the 55% “yes” vote includes virtually all of leaders of major institutions within the world of Democratic Party life.

With that in mind, let’s contemplate the story under the following double-decker headline from the Times:

White Evangelical Resistance Is Obstacle in Vaccination Effort

Millions of white evangelical adults in the U.S. do not intend to get vaccinated against Covid-19. Tenets of faith and mistrust of science play a role; so does politics.

This brings us to the crucial summary material in this story:

The opposition is rooted in a mix of religious faith and a longstanding wariness of mainstream science, and it is fueled by broader cultural distrust of institutions and gravitation to online conspiracy theories. The sheer size of the community poses a major problem for the country’s ability to recover from a pandemic that has resulted in the deaths of half a million Americans. And evangelical ideas and instincts have a way of spreading, even internationally.

There are about 41 million white evangelical adults in the U.S. About 45 percent said in late February that they would not get vaccinated against Covid-19, making them among the least likely demographic groups to do so, according to the Pew Research Center.

“If we can’t get a significant number of white evangelicals to come around on this, the pandemic is going to last much longer than it needs to,” said Jamie Aten, founder and executive director of the Humanitarian Disaster Institute at Wheaton College, an evangelical institution in Illinois.


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Behind the headlines: As winter storm cripples Texas power grid, people of faith rally to help

Behind the headlines: As winter storm cripples Texas power grid, people of faith rally to help

Texans like to brag that they live in “a whole other country.”

I don’t suppose, though, that whoever came up with that slogan had Siberia in mind.

As a severe winter storm crippled the state’s energy grid this week, my parents were among 4 million residents who lost electricity. Mom and Dad endured a really chilly night before going to stay at my sister’s house for a few days.

Heroes (think “Mattress Mack”) and villains (#FlyingTed) have emerged, while people of faith — as they tend to do during disasters — rally to help.

Here at Religion Unplugged, Jillian Cheney tells the inspiring story of a church that partnered with a Jeep club to rescue snowed-in families.

Houses of worship losing power themselves hampered some efforts to provide reliable sanctuary, but “leaders are doing all they can to connect and comfort their communities,” Christianity Today’s Kate Shellnutt reports.

Churches and other faith groups teamed up to help open an emergency warming center for the homeless at a Dallas convention center, Religion News Service’s Bob Smietana notes.

Catholic churches in San Antonio and Fort Worth opened their doors, according to the Catholic News Agency’s Jonah McKeown.

Among others mobilizing to help: Southern Baptists, Churches of Christ and Episcopalians.

Power Up: The Week’s Best Reads

1. A congregation of avatars: A few pastors minister “to the wild universe of virtual reality, or VR for short,” this fascinating feature by World magazine’s Juliana Chan Erikson explains.


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Linking Kamala Harris to 'Jezebel.' What are those Baptist pastors talking about?

Linking Kamala Harris to 'Jezebel.' What are those Baptist pastors talking about?

Ever so often, a religious term gets thrown into the popular discourse that leaves some heads spinning in newsrooms.

A recent example is a few Southern Baptist pastors calling Vice President Kamala Harris a “Jezebel,” as attested to TheLily.com, a feminist newsletter published by the Washington Post. The headline: “Southern Baptist leaders called Kamala Harris a ‘Jezebel.’ That’s not just insulting, it’s dangerous, experts say.”

In this case, we are not talking about “leaders” of the Southern Baptist Convention. The attacks came from a few pastors.

Before I dissect this opinion piece, I need to mention that “Jezebel” or “Jezebel spirit” is a term used quite frequently in Pentecostal-charismatic discourse. Now, here is the key material from this essay:

Two days after Vice President Harris was sworn in as the nation’s first female vice president, Tom Buck let it out.

“I can’t imagine any truly God-fearing Israelite who would’ve wanted their daughters to view Jezebel as an inspirational role model because she was a woman in power,” tweeted Buck, senior pastor of First Baptist Church in Lindale, Tex…

Despite criticism, including from fellow pastors, Buck doubled down in a follow-up tweet the next day.

Criticism didn’t just come from “fellow pastors.”

SBC president J.D. Greer weighed in on Twitter, chastising Buck. That’s a significant response from the nation’s largest Protestant flock.

“For those torn up over my tweet, I stand by it 100%,” Buck wrote. “My problem is her godless character. She not only is the most radical pro-abortion VP ever, but also most radical LGBT advocate.”

Buck wasn’t the only Southern Baptist preacher to refer to Harris as a Jezebel, a biblical character who has become shorthand for an amoral, wantonly sexual woman. Weeks earlier, before the Jan. 6 insurrection at the U.S. Capitol, Steve Swofford, head of the First Baptist Church of Rockwall near Dallas, made a similar statement. Delivering a videotaped sermon, Swofford called Biden “cognitively dysfunctional.”

“What if something happens to [Biden] and Jezebel has to take over?” Swofford asked in the sermon. “Jezebel Harris, isn’t that her name?”

The rest of the article does explain the history of the biblical Jezebel, but leaves out vast swatches of her history, such as her habit of executing righteous prophets.


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Washington Post asks if the world is ending; which faith leaders are actually saying that?

The Washington Post’s religion team has been working overtime, it seems, in covering every facet possible of the coronavirus-and-God story but they posted one story recently that was weird — at best.

It came with this clunker headline: “This is not the end of the world according to Christians who study the end of the world” and it went downhill from there.

For starters, the real folks who study eschatology, which is the study of the End Times, weren’t interviewed. The word “study” is important. Might that include seminary professors and historians in various major Christian traditions? You think?

Instead, the interviewees were minor players in the charismatic/Pentecostal world. There is a belief among some charismatics that God is restoring apostles and prophets to Christianity in the same way they operated in the first century. Presumably, these folks would have a good idea when the Second Coming was about to occur.

Chuck Pierce’s son was concerned, like a lot of other people looking out on a world of ransacked grocery stores and canceled sports seasons and eerie lines of people standing six feet apart from one another. So he asked his dad: “Is this the end of the world?”

That’s a question you can ask when you have a dad who calls himself an apostolic prophet and leads a prophetic ministry. “No,” said Pierce, who is based in Corinth, Tex. “The Lord’s shown me through 2026, so I know this isn’t the end of time.”

The worldwide upheaval caused by the fast-spreading novel coronavirus pandemic has many people reaching for their Bibles, and some starting to wonder: Could this be a sign of the apocalypse?

A couple of things here:

I liked the lead being about Chuck Pierce, as he’s a celebrity in these circles even though many Christians have never heard of him. But the story didn’t mention the real news about Chuck Pierce in that he is claiming he prophesied coronavirus. That’s a major factor to leave out of a story.


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Is Howard Stern, the man who gave us Butt Bongo Fiesta, evolving into a prophet for our time?

Howard Stern gave a remarkable two-part interview last week on NPR’s Fresh Air with Terry Gross. In terms of cultural encounters, that’s interesting in and of itself.

A good many social conservatives — OK, I’ll own this — have usually found it easier to think of Stern as one of the harbingers of the apocalypse. If he was not one of the four horsemen, he was the nearly naked drunken guy dancing with abandon somewhere in the end times parade, much to the delight of those citizens who think of Mardi Gras on Bourbon Street as the cultural high point of the year.

Writing in “Prophet of All Media” for Tablet, Liel Leibovitz makes an argument that, like Stern, is provocative. Leibovitz repeatedly compares Stern to Judaism’s prophets, and he begins with an earthy tale straight out of the Talmud about a prostitute who breaks wind and delivers a related prophetic word to her client, a rabbi.

“And it’s just the sort of story that makes the seminal text of Jewish life — often introduced to young yeshiva students as an account of God’s own mind — so transcendent,” he writes. “To imbue humans with wisdom, the ancient rabbis who compiled the Talmud realized, you need more than just a commandment; if you want humans to listen and learn, you have to embrace all the appetites and the oddities that make them human. Try to talk to us about the labors of redemption, and we might scoff at such haughty moralizing or slink away from the effort it demands. Deliver it in a good yarn about a farting prostitute, and we’re bound to laugh, think, and empathize.”

Much of Leibovitz’s argument continues in this vein, leaving the impression that apart from the occasionally unkind or crude remark, Stern surely joins the farting prostitute in having a heart of gold.

In time, however, Leibovitz reaches the mother lode of his case, with a comparison for all Americans who have set NPR as the first station on the audio devices built into their automobile dashboards. Leibovitz goes so far as to compare Stern to Terry Gross — not by mentioning their most recent interview, but by comparing the cultural effects of their respective style of interviews.

This is very long, but essential. Media professionals, let us attend:


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