Catholic Catechism

Synod on Synodality secrets: Are elite journalists concerned about zipped lips?

Synod on Synodality secrets: Are elite journalists concerned about zipped lips?

As a rule, journalists are not fond of secrecy and powerful leaders telling their followers to avoid the press.

This is especially true during high-profile meetings that could end up affecting the lives of a billion or so believers and institutions — parishes, schools, hospitals, you name it — affecting millions more.

Thus, I have been waiting to see what the mainstream press, especially in its most elite forms, would do with the decision by Pope Francis to ask participants in the global Synod on Synodality to, well, zip their lips when it comes to talking to the press. At the very least, I expected in-depth coverage of this angle and a hint of muted outrage.

Nope. Once again, we seem to have an interesting and highly symbolic Catholic story that is, apparently, only “news” to religion-market publications and the “conservative” press. Perhaps it is crucial whether journalists identify more with the views of the leader calling for secrecy than they do with the newsmakers who are anxious see an event proceed “on the record”?

Just asking. I, for one, remember how reporters (including me) pushed hard to open (or even invade) closed-door Catholic proceedings when they focused on clergy sexual abuse and earlier Vatican efforts to discipline adventurous (shall we say) American theologians and even bishops. Journalists were certainly convinced that “Reform Dies in Darkness,” or words to that effect.

Anyway, the Associated Press did include the following way down in a “news you can use” round-up at the start of the synod: “Things to know about the Vatican’s big meeting on the future of the Catholic Church.

The two-year preparatory phase of the synod was marked by a radical transparency in keeping with the goals of the process for participants to listen to each other and learn from one another. So it has come as something of a surprise that Francis has essentially imposed a media blackout on the synod itself.

While originally livestreams were planned, and several extra communications officers were hired, organizers have made clear this is a closed-door meeting and participants have been told to not speak to journalists. 

Paolo Ruffini, in charge of communications for the meeting, denied the debate had been put under the pontifical secret, one of the highest forms of confidentiality in the church.


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Centuries of theology loom over this newsworthy question: Is Ukraine a 'Just War'?

Centuries of theology loom over this newsworthy question: Is Ukraine a 'Just War'?

QUESTION:

Is Ukraine a “Just War”?

THE RELIGION GUY’S ANSWER:

The good news for Russia’s Vladimir Putin: A significant national leader announces that his invasion of Ukraine is a “just fight” that will end with “a great victory in the sacred struggle.”

The bad news: The speaker is  North Korea’s Kim Jong Un, so what’s “just” is defined by probably the most despised despot on the planet and what’s “sacred” by an atheist who works to exterminate all  religion.

Each international conflict raises the matter of what constitutes a “just war,” the theory by which Christians over centuries have sought to define what reaasons make the destruction of war morally acceptable. New York Times columnist Thomas Friedman asserts that Ukraine presents “as obvious a case of right versus wrong, good versus evil, as you will find in international relations since World War II.”

Except for Putin allies who head the huge Russian Orthodox Church, Christian leaders agree that Russia’s war is unjust and Ukraine’s response is justifiable. If for no other reason, in the 1994 pact when Ukraine surrendered its Soviet-era nuclear weapons Russia pledged “to “refrain from the threat or use of force against the territorial integrity or political independence of Ukraine.”

As we’ll see, there are complications and hesitations on the Catholic left since the invasion in February, 2022. The Catholic discussion on war-making is particularly notable due to the church’s global reach and the history of saints Augustine and Thomas Aquinas formulating the “just war” doctrine.

Most early Christians were de facto pacifists who opposed military participation, both extending Jesus’ “blessed are the peacemakers” teaching from interpersonal relations into national and international affairs, and shunning pagan oaths and rites that Rome imposed upon soldiers. But Christians began gaining responsibility for setting defense policy after the Roman Empire granted their faith legal toleration during the 4th Century.


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Journalists need to ask: Are emerging Catholic synod fights about 'ideology' or 'doctrine'?

Journalists need to ask: Are emerging Catholic synod fights about 'ideology' or 'doctrine'?

The Synod on Synodality is here and there are many, many angles for journalists to pursue.

Let’s put it this way (with much, much more to come), I don’t think Clemente Lisi will have lots of time for soccer (he is an internationally known reporter on all things futbol) in the days ahead. For starters, readers can dig into these Lisi features at Religion Unplugged, where he is editor: “Everything You Need To Know About The Synod On Synodality” and “Pope Francis Open To Church Blessing Of Same-Sex Unions.”

The same-sex blessing story is huge and, frankly, leaders in some mainstream newsrooms (scan this Google News search file) seem to be waiting for a clear signal from their usual Catholic sources on the degree to which it is appropriate to celebrate.

I would like to back off and examine an important word in recent statements by Pope Francis and, thus, the elite press. That word is “ideology.” You can see what is going on in the Associated Press report with this headline: “Ideological rifts among U.S. bishops are in the spotlight ahead of momentous Vatican meeting.”

The subject, of course, is the Synod on Synodality. Read this carefully:

The synod is intended to be a collegial, collaborative event, though the agenda includes divisive issues such as the role of women in the church and the inclusion of LGBTQ Catholics.

If there’s Exhibit A for how elusive consensus might be, it’s the United States’ participation. In effect, there are two high-level U.S. delegations widely viewed as ideological rivals — six clerics appointed by Pope Francis who support his aspirations for a more inclusive, welcoming church; five clerics chosen by the U.S. Conference of Catholic Bishops who reflect a more conservative outlook and more skepticism of Francis’ priorities.

The assumption, of course, is that the divisions among U.S. representatives and, one can assume others around the world, are essentially political.

As always: Politics is real. Religion? Not so much.

Let’s keep reading, before we return to that loaded word — “ideological.”


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Catholic press, and Ross Douthat, remain must-reads during a busy Vatican summer

Catholic press, and Ross Douthat, remain must-reads during a busy Vatican summer

It should come to no surprise to any reader that we live in a polarized nation. We are separated along political partisan lines and in our own media universes.

There are those who watch and/or read Fox News on the web and consume copious amounts of information regarding President Joe Biden and his son’s alleged ties to corruption.

On the other side, the Hunter Biden is ignored. Instead, we get investigative journalism from The New York Times looking into the dealings and relationships of conservatives such as Supreme Court Justice Clarence Thomas and Florida Gov. Ron DeSantis.

This is why tmatt keeps quoting, here at GetReligion and in his national column, the opening lines of the David French book "Divided We Fall: America's Secession Threat and How to Restore Our Nation.”

"It's time for Americans to wake up to a fundamental reality: the continued unity of the United States cannot be guaranteed," wrote French. Right now, "there is not a single important cultural, religious, political, or social force that is pulling Americans together more than it is pulling us apart."

Confession: I have found it healthy and important to watch both Fox News and read The New York Times. Both are highly influential in their respective partisan bubbles. Both impact the world around us, for better or worse, and that’s of great importance in a world were journalistic objectivity is a relic of a pre-internet world.

I also like to read columnists. I like a few. Longtime Vatican observer John L. Allen, Jr., is one. J.D. Flynn over at The Pillar is another.

Yet another must-read is New York Times columnist, blogger and author Ross Douthat.

Douthat is a convert to Catholicism and often writes about the church. He is openly pro-Catholic Catechism. Thus, it is often refreshing to read Douthat because he tackles issues his own newspaper often fails to cover. I don’t know Douthat’s reading habits but I have to think he reads guys like the aforementioned Allen and Flynn.

Douthat was the target of recent criticism in the Jesuit magazine America.


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A nuanced look at Portland Archbishop Sample? Journalists aren't coming up with it

A nuanced look at Portland Archbishop Sample? Journalists aren't coming up with it

It must be a trend: Catholic bishops are laying down the law these days on the use of preferred pronouns, cross-dressing and other accoutrements of transgender individuals on their property – and they’re not getting a lot of love from the media over it.

The latest fight is within the Archdiocese of Portland (Ore.), but the dioceses of Des Moines, St. Paul and Minneapolis and Springfield, Ill. have taken similar stands. So I am curious a decision by the Catholic archbishop of Portland has created such a ruckus. Could it be because of the ultra gay-friendly ethos of the area? The Oregonian’s headline made it clear where it stood: “Portland-area Catholic schools are at a crossroads over transgender, nonbinary student rights.”

Hundreds of Portland area families whose children attend Catholic schools are protesting western Oregon Archbishop Alexander Sample’s guidance that schools under the church’s umbrella not recognize transgender and nonbinary students’ pronouns and identities.

Sample quietly released the 17-page document in January, when it was billed as a “teaching and formation resource” and not a mandate for the 41 archdiocesan schools, which stretch from Portland to Medford and include Central Catholic High School and 15 K-8 schools in Portland.

Nowhere in the rest of the piece is the statistic of “hundreds” of families supported although I read elsewhere that more than 1,000 people signed a petition opposing the archbishop.

The news of Catholic resistance to Sample was broken in the middle of Pride Month, a true insult in left-left Portland. (Note: I attended college there, had my first newspaper job in the Portland suburbs, have friends and family there, and I swoop through town at least once or twice a year, so I have more than a glancing knowledge of the place).


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Podcast: Zero elite press coverage of 'heresy' accusations against an American cardinal?

Podcast: Zero elite press coverage of 'heresy' accusations against an American cardinal?

The question at the heart of this week’s “Crossroads” podcast (click here to tune that in) was not whether Springfield (Ill.) Bishop Thomas Paprocki was on target with his First Things essay that all but accused San Diego Cardinal Robert McElroy of heresy.

The question was not whether Cardinal Jean-Claude Hollerich of Luxembourg — a strategic leader in the Vatican’s Synod on Synodality — was right when he said the church's teaching on homosexuality are “no longer correct,” and added, “I think it is time for a fundamental revision of the doctrine."

The question was not whether Chicago Cardinal Blase Cupich was correct when he suggested, in print, that priests should absolve Catholics who come to Confession, allowing them to receive Holy Communion, even if these individuals refuse to repent of behaviors that Catholic doctrine insists are sin.

The question was not what Pope Francis meant when he told bishops in the Congo, “Always. Always forgive in the Sacrament of Reconciliation” — even if there is confusion about whether penitents are repenting of their sins or not.

No, the journalism question discussed during this podcast was this: Why are these developments — especially that stunning “Imagining a Heretical Cardinal” essay by Paprocki — receiving (as of this morning) zero coverage in the mainstream press?

By the way, it’s important that Bishop Paprocki is the chairman-elect of the Canonical Affairs and Church Governance Committee of the United States Conference of Catholic Bishops.

It may also be relevant that, in 2017, Paprocki and McElroy clashed — in print — over the Springfield bishop’s decision not to allow Catholics to receive Holy Communion if they are openly living in same-sex marriages and, thus, rejecting centuries of Catholic doctrines on marriage and sex.

Why the lack of coverage? I have several theories.


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NBC News promotes its own Satanism-scare report, which is itself a kind of scare-news device

NBC News promotes its own Satanism-scare report, which is itself a kind of scare-news device

I have always found it interesting when major news organizations conduct a public-relations blitz — primarily with messages to other journalists — promoting one of their own news reports.

Obviously, the message to other journalists is this: We deserve praise for doing this story. The implied message is usually: We were brave to do this story. Now, all you other newsroom folks should follow our courageous example and cover this story, too.

In this case, we are talking about an NBC News press release with this dramatic double-decker headline:

NBC NEWS: SATANIC PANIC IS MAKING A COMEBACK, FUELED BY QANON BELIEVERS AND GOP INFLUENCERS

Baseless Accusations Are Branding People As Satanist Pedophiles At The Speed Of The Internet — Just Ask A GOP Prosecutor Who Recently Lost Re-Election.

There are several levels to This. Big. Story.

(1) There is a totally valid story about Internet-based attacks against a progressive Republican — David Leavitt, the prosecuting attorney for Utah County — attempting to smear him with wild stories about Satanic, cannibalistic attacks on children. Leavitt is active in the Church of Jesus Christ of Latter-day Saints and the younger brother of a former Utah governor, Mike Leavitt.

(2) There is a valid, and by now very familiar, story about QAnon, politicians, pedophiles, cannibalism, pizza and, of course, the work of Satan in one form of another (hold that thought). If you have followed GetReligion, you know that we think the world of QAnon conspiracy theories is important and worthy of tight, fact-based coverage.

(3) There are some, repeat “some,” Republicans on the right fringe who now rush to connect Satanic worship to all kinds of trends in the free-for-all that is modern American culture. These politicos have been known to blur the line between organized, public Satanic religious groups and the secret world (it’s hard to know the size of this phenomenon) of people attempting to practice dark arts of various kinds.

(4) There are many conservative, and very mainstream, religious believers who openly state their beliefs that incarnate evil — as in the biblical Satan — is at work, on one level or another, in activities including child abuse, domestic violence, terrorism, warfare, etc. Yes, some believe that using permanent forms of gender-transition surgery and puberty blockers on children fall into this category.

It’s important to note, however, that someone like Pope Francis saying that he sees Satanic forces at work in our world is not the same thing as people making accusations against, for example, the specific and official Church of Satan. Yes, Pope Francis has probably used more Satan-based language than any pope in several generations, including on some issues linked to the Sexual Revolution.

This NBC News report takes the important story at level (1) and links it to level (2) — which is valid. The problem, from my journalistic point of view, is that NBC News then attempts to take some poll-based information about questions at level (3) and even (4) and then blend that material with (2) Qanon and the (1) attacks on someone like Leavitt, arguing that belief in the reality of incarnate evil (a mainstream Christian belief, as in this Catholic Catechism reference) is creating a wider trend that threatens American democracy, or words to that effect.


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Podcast: New York Times talks to a Catholic 'star' and (#triggerwarning) things went OK

Podcast: New York Times talks to a Catholic 'star' and (#triggerwarning) things went OK

It isn’t everyday that I get emails from Catholic readers, of one tribe or another, praising a New York Times article, especially one in which a Catholic leader is asked tough questions about some controversial points of doctrine.

That’s strange, in a sad kind of way. This phenomena was almost worth a “Crossroads” podcast in and of itself (CLICK HERE to tune that in).

But there are other worthwhile reasons to discuss the New York Times Magazine feature that ran with what was clearly meant to be a grabber headline: “A Catholic Podcasting Star Says Theocracy Is Not the Way.”

Yes, yes, we all know that there are armies of Catholics out there who believe that this diverse and rapidly secularizing nation can be turned into some kind of Catholic or ecumenical Christian theocracy. Try to imagine either of those political options in a culture dominated by Big Tech, Big Academia and Hollywood.

Before we get to the “theocracy” discussion, let’s note the identity and the credentials of the priest featured in this interview. In the end, we want to know: Why was this priest able to emerge relatively unscathed by this dance with the Gray Lady, to the degree that many Catholics were pleased with this encounter? Here is some of the introduction:

Since it was introduced by the Catholic priest Mike Schmitz, who goes by Father Mike, in January 2021, the little-heralded “The Bible in a Year (With Fr. Mike Schmitz)” has been the most popular Apple religion podcast for a majority of 2021 and 2022 and has even, on two occasions, reached the No. 1 spot among all podcasts on Apple’s platform. The show has been downloaded 350 million times and an average of 750,000 times a day.

That’s credibility, in our tech-defined world — even to Times-people. Let’s continue:

Each 20-to-25-minute installment … features two or three short scriptural readings and a pithy reflection by Father Mike, an affable 47-year-old Midwesterner whose upbeat and self-deprecating manner — not to mention regular-guy good looks — exude strong Ted Lasso vibes. The staggering success of the podcast has helped turn its host, whose day job is as a chaplain at the University of Minnesota Duluth and the director of the youth ministry for the Duluth diocese, into a kind of celebrity. He travels the country giving speeches, and some of his YouTube videos have racked up millions of views.

Now, on to the content that provided that click-bait headline for faithful New York Times readers.


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Podcast: Concerning the right-wing rosary attack -- was that Atlantic feature really 'news'?

Podcast: Concerning the right-wing rosary attack -- was that Atlantic feature really 'news'?

No doubt about it. The early favorite for the wild headline of 2022 has to be “How the Rosary Became an Extremist Symbol” atop that viral feature from The Atlantic. And that now-deleted graphic with the rosary made of bullet holes? That will show up in media-bias features for years (maybe decades) to come.

Yes, I know that the editors tried to tone that down with a replacement headline — but it’s the original screamer that perfectly captured the article’s thesis. Oh, and the editors updated a mistake in the second line of the original headline with that new sub-headline: “Why are sacramental beads suddenly showing up next to AR-15s online?”

Attention Atlantic editors: Here is a quick guide to the seven Roman Catholic sacraments. Correction, please.

So here was the first question in this week’s “Crossroads” podcast (CLICK HERE to tune that in). It’s a question your GetReligionistas have been asking more often in the past decade (even before Orange Man Bad): What WAS this thing? A news feature? A piece of blunt analysis? An opinion screed? And here’s the question I saw several people ask: Did the Atlantic editors set out to publish an anti-Catholic classic?

Here’s my hot take: I think the Atlantic editors thought they were publishing a PRO-Catholic piece that set out to defend GOOD Catholics who want to change centuries of church teachings from the BAD Catholics who want to defend those teachings, especially orthodox doctrines on marriage, sexuality, abortion, etc.

Why do I think that? Here is the crucial part of the article, from my point of view, starting with the overture:

Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or “rad trad”) Catholics. On this extremist fringe, rosary beads have been woven into a conspiratorial politics and absolutist gun culture. These armed radical traditionalists have taken up a spiritual notion that the rosary can be a weapon in the fight against evil and turned it into something dangerously literal.

Their social-media pages are saturated with images of rosaries draped over firearms, warriors in prayer, Deus Vult (“God wills it”) crusader memes, and exhortations for men to rise up and become Church Militants.


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