white evangelicals

New podcast: Top Godbeat story of 2021? Look for Jan. 6 religion hooks (#DUH)

New podcast: Top Godbeat story of 2021? Look for Jan. 6 religion hooks (#DUH)

beat stories.

Trust me, I understand that preparing the ballot for this poll is a thankless job. One of the hardest tasks is finding a way to describe some of the broader trends during any given year. It’s easier — most of the time — to describe singular events.

During this week’s “Crossroads” podcast (CLICK HERE to tune that in), host Todd Wilken asked me to describe some of the patterns that I have seen in the RNA poll results through the decades.

Trend No. 1 is clear: Name the biggest political story of the year and look for a religion angle. After all, politics is the true religion of many folks who run newsrooms.

Trend No. 2 works about 76% of the time: What did the pope do this year, especially if it has any implications for U.S. political fights over moral and social issues (see trend No. 1).

Trend No. 3 comes and goes: What did liberal leaders of the Seven Sisters of Mainline Protestantism proclaim about sex and did it cause new revolts that might split their churches? Every now and then, the Southern Baptists slip in with battles over sex, race or politics (newsworthy topics, in other words).

In light of these trends, it was easy to predict that the RNA poll’s top story for 2021 would be:

Religion features prominently during the Jan. 6 assault on the U.S. Capitol by pro-Trump insurrectionists. Some voice Christian prayers, while others display Christian or pagan symbols and slogans inside and outside the Capitol.

That’s actually a careful wording and, in particular, note that the RNA leaders refrained (this must have been hard) from including a reference to “white evangelicals.”

The key, in this description, is the tension between “prominently” and “some,” as in the folks saying “Christian” prayers. It’s safe to assume that this is the rebel that they had in mind (as quoted in one of my “On Religion” columns):


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New podcast: Are news reports 'dunking' on the late religious broadcaster Marcus Lamb?

New podcast: Are news reports 'dunking' on the late religious broadcaster Marcus Lamb?

If you search for the word “posterized” in up-to-date online dictionaries, this is what you find: “A slang term depicting a play in basketball. In said play, a player dunks the ball over top or in front of another player, making a play so picturesque that it may appear on a poster, hence the term, posterized.”

Clearly, this is linked to another term frequently used in the nasty verbal wars that are common on social-media sites, with Twitter — dominated by liberal and conservative voices in elite zip codes — being the best example.

That term is “dunking.”

“Dunking” is relevant to the main topic discussed in this week’s “Crossroads” podcast (click here to tune that in) about media coverage of the death of religious broadcaster Marcus Lamb, who died of COVID-19 after using his Daystar Television Network to criticize vaccine mandates and other anti-pandemic rules and guidelines, while advocating alternative treatments.

“Dunking” is defined, sort of, in this Slate article: “ ‘Dunking’ Is Delicious Sport — But it might be making Twitter even more terrible.” Here is a relevant passage:

Since Twitter rolled out the feature a couple of years ago, the quote-tweet has evolved into something like a pair of magic high-tops dispensed to every user on the service: Anyone can botch a tweet, and anyone can leap over him or her to score a couple of points—or a couple thousand likes and retweets.

The basketball term is apt: In a Twitter dunking, someone has made his point or said her piece, and instead of responding to it with a direct reply, perhaps in the spirit of equal-footed debate, the dunker seizes it like an alley-oop on his or her way to the basket. Maybe another player gets the unwitting assist, but the point is yours to be liked and retweeted not just as a reply but as a worthier tweet in its own right.

What does this look like in practice? Consider this example from the blitz of tweets about Lamb’s death. This dunk comes from the creator of the “America’s Best Christian” brand:


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False charges: Did journalists spot a crucial fact about Karen Pence's Christian school?

On one level, what we have here is another sad, tragic, case of a person of color making false accusations of racism — violent racism in this case — against other people.

That’s an important story. But wait! There was a chance to link this attack to Donald Trump and his White House team. That makes it a bigger story, right? Maybe even a national story. #Obviously

We will deal with those issues rather quickly, because I think there is another interesting news story hidden inside this case study. It’s an angle that The Washington Post didn’t dwell on, but managed to handle in a way that was accurate and fair. NBC News, on the other hand, settled for stereotypes and politics.

Let’s start with NBC and this dramatic double-decker headline, before this story took a dramatic twist:

3 boys at Christian school where Karen Pence teaches allegedly cut black girl's dreadlocks

"They said my hair was nappy and I was ugly," the sixth-grade girl said.

That headline does say “allegedly,” which is important since the 12-year-old girl has now said the attack never happened. Her family says she made it up. That’s really all we need to say about that, methinks.

What interests me is how NBC handled the school involved in this story. This whole situation is newsworthy, of course, because Karen Pence teaches at this Christian school.

So, a black girl is bullied — with racist taunts — in a Christian school that is, somehow, connected to the white evangelical empire of Donald Trump.

Many readers probably asked: Why was this African-American student attending a white evangelical school? She was doomed from the start, since this has to be a white evangelical school if Karen Pence is teaching there. Right? All of those evangelical “Christian” schools are for white people, you know.

Now let’s turn to the Washington Post story that ran with this headline: “Virginia sixth-grader now says she falsely accused classmates of cutting her hair.” Here is the crucial statement from the family:


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Evangelicals and Trump, again: Alan Cooperman says journalists should ponder four myths

This just in: It appears that 81 percent of white evangelicals voted for Donald Trump and, thus, totally embrace his agenda to destroy all of humanity.

Or something like that. Also, it doesn’t matter that evangelical voters aren’t all that powerful in several of the key purple or blue states in which Hillary Clinton received way fewer votes than Barack Obama, thus costing her the election.

But let’s return to the great 81 percent monolith again, a number that hides complex realities among morally and culturally conservative voters. For more information on that, check out this survey by LifeWay Research and the Billy Graham Institute at Wheaton College. Also, click here for a GetReligion podcast on that topic or here for a “On Religion” column I wrote on this topic.

I bring this up because of interesting remarks made during a recent Faith Angle seminar, an ongoing religion-news education project organized by the Ethics & Public Policy Center in Washington, D.C.

The topic this time: “America’s Religious Vote: Midterms and New Trends.” Clicking that link will take you to a website containing a video of the event and, eventually, a transcript. I heard about this through Acts of Faith at The Washington Post, specifically its must-get online newsletter. In a recent edition, religion-beat veteran Michelle Boorstein pointed readers to remarks at that event by Alan Cooperman, director of religion surveys at the Pew Research Center (and a former Post reporter). The Christian Post offered a summary of what Cooperman had to say — focusing on four myths about evangelical voters.

This is interesting stuff, although it doesn’t really explore key fault lines and mixed motives inside that massive white evangelical Trump vote (click here for tmatt’s typology of six different kinds of evangelical voters in 2016 election).

… Cooperman outlined what he says are “straw men” arguments, or “myths,” that he hears being asserted in political discussions today. Four of those myths involve some common misconceptions about white evangelical voters.

Myth 1: Evangelicals are turning liberal or turning against Trump

While there certainly are some white evangelicals who are staunch in their opposition to President Donald Trump, he doesn't see any rise in their numbers in Pew data.

Citing aggregated Pew Research Center data compiled from 2017 to 2018, Cooperman stated that there is “a lot of stability” when it comes to Trump’s approval ratings among self-identified white evangelical or born-again Protestants.

“Right up before the election, aggregated data from our polls over the last several months [showed] 71 percent approval rating for the president [among white evangelicals],” Cooperman said. “If anything, party ID among white evangelical Protestants is trending more Republican. This notion that white evangelical Protestants are turning liberal, I don’t see. … I don’t see it anywhere.”

Now, here is the crucial question: Is saying that “party ID among white evangelical Protestants is trending more Republican” the same thing as saying that all of those white evangelical Protestants wholeheartedly support Trump?


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White evangelical women reportedly tiptoeing away from Trump, but big questions remain

I'm feeling grumpy.

A friend suggests that a lot of people seem to be in a foul mood today. Perhaps it has something to do with that time change over the weekend?

So there's at least a chance my state of mind is influencing my take on a New York Times story published over the weekendIf my critique impresses you as overly negative, by all means, feel free to call me on it.

The article in question concerns white evangelical women — "core supporters of Trump" — having second thoughts about the Republican president. It's an interesting thesis, but the piece is one that — at least for me — raises more questions than it answers. 

Let's start at the top:

GRAPEVINE, Tex. — Carol Rains, a white evangelical Christian, has no regrets over her vote for President Trump. She likes most of his policies and would still support him over any Democrat. But she is open to another Republican.
“I would like for someone to challenge him,” Ms. Rains said, as she sipped wine recently with two other evangelical Christian women at a suburban restaurant north of Dallas. “But it needs to be somebody that’s strong enough to go against the Democrats.” Her preferred alternative: Nikki R. Haley, the United Nations ambassador and former South Carolina governor.
One of her friends, Linda Leonhart, agreed. “I will definitely take a look to see who has the courage to take on a job like this and do what needs to be done,” she said.

The story is written by a national political correspondent, not a religion beat pro, which may play into some of my questions.

For example: The location of the interview — a restaurant — seems like a strange scene setter for a story with a religious focus. Was there not a women's Bible study or other church gathering that would have made more sense for the opening? Just curious.


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Let's face it: White evangelical voters are totally schizophrenic, and here's why

Time for a quiz.

Let's assess the state of white evangelical voters, circa 2016.

Such voters are (pick one):

A. "Feeling under siege." 

B. "Going through an identity crisis."

C. "Concerned about Islamic terrorists."

D. Who really knows? Can this election please be over already?

E. All of the above.

As the Republican presidential contest moves down South, major news organizations are attempting — with varying levels of success — to go inside the minds of conservative Christian voters.

In a piece that drew banner attention last week on the Drudge Report, McClatchy's Washington bureau proclaims that Christian conservatives are "pivotal in the South" and "feeling under siege." (Just last week, Muslims were the ones "under siege." Hmmmm ...)

To prove its point, McClatchy takes readers to a laundromat next door to a Piggly Wiggly:

ROBERTA, Ga. — Inside the Sunshine Coin Laundry near the Piggly Wiggly supermarket, Lagretta Ellington removed her family’s clothes from one of the large dryers and began to neatly fold them on a nearby table.
The air was moist and smelled of detergent. The floor was concrete. Her views of the presidential race were anything but. She was unsettled, and distrustful. The candidates just seemed like entertainers.
“I’m going to pray on it,” the 48-year-old Ellington said. “Hopefully, God will lead me in the right direction.”


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