prayers

Personal note, and post-Thanksgiving thinking from The Free Press: 'What We're Grateful For'

Personal note, and post-Thanksgiving thinking from The Free Press: 'What We're Grateful For'

How was your Thanksgiving? Mine was pretty serious, although it really helped to spend it with a circle of friends from the thriving St. Anne Orthodox Church here in Oak Ridge, Tenn. It was a day to give thanks — including for the life and witness of a dear friend, David Waite, who died recently.

This made me think of the days when David, in the middle of a long fight with cancer, was completely locked down (for obvious reasons) during COVID-tide. We saw him during Zoom classes, but missed him during worship services, even when they were held outdoors (think Holy Week in a revival tent). And David missed a Thanksgiving service that he dearly loved.

This leads me to an “On Religion” column that I wrote during that time about the Orthodox Akathist of Thanksgiving (see the YouTube at the top of this post), a litany of poetic Russian prayers created during hellish persecution by the Bolsheviks (.pdf here). Here is some key material from that column:

An "akathist" is a service honoring a saint, a holy season or the Holy Trinity. Many trace this akathist to the scholarly Metropolitan Tryphon, a well-known spiritual father at the height of the persecution. The version of the service used today was found in the personal effects of Father Gregory Petrov, who died in 1940 in a concentration camp.

It is also important that "Glory to God in all things" were the last words spoken by St. John Chrysostom, the famous preacher and archbishop of Constantinople who died in 407 after being forced into imprisonment and exile by his critics.

Later, there is this:

The service offers thanksgiving for many kinds of gifts and events in life, from the moonlight in which "nightingales sing" to valleys and hills that "lieth like wedding garments, white as snow." Worshippers offer thanksgiving for the "humbleness of the animals which serve me," as well as "artists, poets and scientists," because the "power of Thy supreme knowledge maketh them prophets and interpreters of Thy laws."

But near the end, a priest chants the crucial theme: "How near Thou art in the day of sickness. Thou Thyself visitest the sick; Thou Thyself bendest over the sufferer's bed. His heart speaks to Thee. In the throes of sorrow and suffering Thou bringest peace and unexpected consolation."


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Thinking (again) about God and sports: Was the Lord of Hosts cheering for Duke?

Thinking (again) about God and sports: Was the Lord of Hosts cheering for Duke?

What we have here is one of those evergreen feature ideas that surfaces whenever there is a global or national sporting event that inspires religious-level fervor in fans.

Now, it’s March Madness and hoops believers — especially sort-of Methodists — will need to interpret the theological implications of Duke University (think Methodist House of Studies at the divinity school) smashing Oral Roberts University 74-51 in the first round in a tournament game that some folks though might have upset potential. Oh, the late faith healer and televangelist Oral Roberts was also (#HONEST) a United Methodist minister.

So, did God ignore the prayers of evangelical-Pentecostal hoops fanatics and favor those of the theologically hip, fluid, progressive believers at Duke? Does this score mean that God (pronouns are controversial) was pro-Duke?

With that in mind, here is a breezy pre-game think piece on this topic that ran at Religion News Service. It was written by two self-avowed Duke dudes, veteran religion-beat pro Mark Pinsky (frequently plugged here at GetReligion) and media consultant Rusty Wright. Here’s the double-decker headline:

Divine dilemma: Who gets God’s nod in March Madness?

If two Christian schools’ fans pray for victory, which one gets God’s favor?

Yes, there are passages that make this an interesting read — even after a Duke throwdown.


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Podcast: Are many Bible Belt military families losing faith in the U.S. armed services?

Podcast: Are many Bible Belt military families losing faith in the U.S. armed services?

On Feb. 1, 2004, GetReligion co-founder Doug Leblanc opened the digital doors here at GetReligion and our first post went live. The headline: “What we do, why we do it.

I tweaked that post a bit in 2019, but left the main point intact. The key was that GetReligion was going to try to spot what I called religion “ghosts” in hard-news stories in the mainstream press. What, precisely, was a religion “ghost”? I raise this issue once again because this week’s “Crossroads” podcast (CLICK HERE to tune that in) focused on a “ghost” question in a very important topic in the news. Hold that thought.

That first post opened with Americans sitting down to read their newspapers or watch television news.

They read stories that are important to their lives, yet they seem to catch fleeting glimpses of other characters or other plots between the lines. …

One minute they are there. The next they are gone. There are ghosts in there, hiding in the ink and the pixels. Something is missing in the basic facts or perhaps most of the key facts are there, yet some are twisted. Perhaps there are sins of omission, rather than commission.

A lot of these ghosts are, well, holy ghosts. They are facts and stories and faces linked to the power of religious faith. Now you see them. Now you don’t.

This brings us to a recent Associated Press report with this headline: “Army cuts force size amid unprecedented battle for recruits.” There are zero references to religion in this report, which is kind of the point.

Is there a religion “ghost” somewhere in this story? Here are some crucial paragraphs:

With just two and a half months to go in the fiscal year, the Army has achieved just 50% of its recruiting goal of 60,000 soldiers, according to Lt. Col. Randee Farrell, spokeswoman for Army Secretary Christine Wormuth. Based on those numbers and trends, it is likely the Army will miss the goal by nearly 25% as of Oct. 1. …


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New podcast: There's more to Lent 2021 than virtual-ash selfies and giving up (fill in the blank)

New podcast: There's more to Lent 2021 than virtual-ash selfies and giving up (fill in the blank)

It happened every year that I worked in a mainstream newsroom. Apparently, there was a law somewhere that official newsroom “advance calendars” should include a note about the beginning of Lent.

Thus, an editor would ask me a question that sounded something like this: “So where are we sending a photographer this year on Ash Wednesday?”

This was, you see, the official way to handle Lent and it would be followed, of course, by some kind of sunrise-and-lilies photo when Easter rolled around. There might be an Easter story of some kind, but that was always a problem since the goal was to have the story in print on that Sunday, which meant the story and photograph needed to be done early. It’s so hard to cover a holy day that hasn’t happened yet.

But Ash Wednesday photographs, backed with a sentence of two about Lent, seem to be a news-culture tradition. That reality was the hook — sort of — for this week’s “Crossroads” podcast (click here to tune that in).

Thus, it was easy to anticipate this COVID-19 era variation on a familiar theme, care of Religion News Service: “Celebrating Ash Wednesday in a pandemic? There’s an app for that.

There are filters that blur “imperfections” in photos and filters that turn lawyers into cats on Zoom.

Now there are filters to help Christians safely display the very visible Ash Wednesday mark on social media.

Many Catholic and other liturgical churches observe Ash Wednesday by smudging ashes on congregants’ foreheads as a sign of repentance and a reminder of one’s mortality. That practice presents a problem during a season when health experts fighting COVID-19 have advised people to avoid touching their faces or coming in close proximity to others. …

In a year when so much of life has been lived virtually, Catholic prayer and meditation app Hallow has also taken the tradition online with an “AshTag” photo filter on both Facebook and Instagram.

That’s a valid story, even if it does fit a now familiar pandemic pattern — lots of coverage of virtual faith in these troubled times, as opposed to a few stories about the creative efforts of analog people to observe their traditions within the parameters of social-distancing guidelines.


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Skeptical thinking (from left) about role of religion in President Joe Biden's big day

Skeptical thinking (from left) about role of religion in President Joe Biden's big day

Back in the early days of GetReligion (we launched on Feb. 2, 2004) I urged reporters not to forget the old Religious Left and, when covering believers in those flocks, not to forget that there is more to their stories than politics. The left is the left because of doctrinal and worship traditions, as well as convictions that align with the New York Times editorial page.

Then something happened that modified my thinking on this subject. Hang in there with me, because I am working my way to an interesting think piece, care of Religion Dispatches. The headline: “The Inauguration’s Beautiful Call for Unity Was Undermined by the Invocation of Religion.”

Faithful readers of GetReligion will remember that, in the summer of 2007, political scientist and polling maven John C. Green spoke at a Washington Journalism Center seminar to a international circle of journalists who came to Capitol Hill to discuss press freedoms in their homelands. But the hot topic of the day was the rise of Sen. Barack Obama of Illinois and whether he could reach the White House. As I wrote in a previous post about that:

The bottom line: Obama was speaking directly to Democrats in the black church, but he was also reaching out to an emerging power bloc in his party — a group Green called the “religiously unaffiliated.” These so-called “nones” were poised to form a powerful coalition with atheists, agnostics and liberal believers.

Green made a prediction that was years ahead of schedule, in terms of the conventional thinking of Beltway politicos. At some point in the future, that growing coalition of secularists and religious liberals was going to cause tensions inside the Democratic Party.

Five years later, when the Pew Forum released its groundbreaking report on religiously unaffiliated Americans, Green raised that issue once again in a public event. Here’s a bite of the “On Religion” column that I wrote at that time.

[The] unaffiliated overwhelmingly reject ancient doctrines on sexuality with 73 percent backing same-sex marriage and 72 percent saying abortion should be legal in all, or most, cases. Thus, the "Nones" skew heavily Democratic as voters — with 75 percent supporting Barack Obama in 2008. The unaffiliated are now a stronger presence in the Democratic Party than African-American Protestants, white mainline Protestants or white Catholics.

"It may very well be that in the future the unaffiliated vote will be as important to the Democrats as the traditionally religious are to the Republican Party,” said Green, addressing the religion reporters. "If these trends continue, we are likely to see even sharper divisions between the political parties."

This brings us to Biden, today’s Democratic Party and some of the challenges he faces, when dealing with moral, cultural and religious issues in American life.


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Weekend Plug-In year in review: Religion-beat scribes select their top journalism of 2020

What a year for religion news!

From the pandemic to the election, the major headlines of 2020 had huge faith angles.

For this special year-end edition of Weekend Plug-in, I asked some of the nation’s top reporters and columnists to share the favorite religion story they wrote during 2020.

However, some of them couldn’t stop at just one. I guess I’m OK with that because it means more terrific links in the list below.

It’s a holiday week, so I didn’t catch up with everybody. But I sure appreciate my colleagues who responded. And I beg forgiveness for the excellent Godbeat work I missed in this roundup, this week and every week.

Power Up: The Year’s Best Reads

Journalists who write about religion pick their top story — or in some cases, top stories — of 2020.

Sarah Pulliam Bailey, Washington Post: Seeking power in Jesus’ name: Trump sparks a rise of Patriot Churches, published Oct. 26.

Adelle M. Banks, Religion News Service: Stacey Abrams’ passion for voting began with her preacher parents, published Oct. 16.

Deepa Bharath, Orange County Register: Hospital chaplains fill role of surrogate family members during times of isolation, depression, death, published July 12.

Michelle Boorstein, Washington Post: These Mormon twins worked together on an IRS whistleblower complaint over the church’s billions — and it tore them apart, published Jan. 16.

Katherine Burgess, Memphis Commercial Appeal: Family of Tennessee death row inmate awaits 'miracle' as 11th hour DNA test underway, published Oct. 20.


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COVID-19 and our new 'normal' -- ancient prayers go online to reach the faithful

COVID-19 and our new 'normal' -- ancient prayers go online to reach the faithful

For centuries, Eastern Orthodox Christians have shared prayers "for the sick, the suffering, the captive and for their safety and salvation" as well as petitions that "we may be delivered from all affliction, wrath and need."

The faithful respond: "Lord, have mercy."

This past Sunday, some worshipers heard modern phrases woven into the ancient cadences of the Divine Liturgy of St. Basil the Great.

During the Litany of Fervent Supplication, priests in the Orthodox Church in America added: "O Lord who lovest mankind, deliver us from the impending threat of the Corona Virus. Send thine angel to watch over us and protect us. Grant health and recovery to those suffering from this virus. Guide the hands of physicians and preserve those who are healthy. Enable us to continue to serve our suffering brothers and sisters in peace that together we may glorify thy most honorable and majestic name of the Father and of the Son and of the Holy Spirit, now and ever and unto ages of ages."

Following instructions from our bishop, most members of parishes in the Diocese of the South heard these words while gathered around home computers.

This was part of America's new normal as religious leaders -- some already tech-friendly, others veering into new territory -- worked to develop online forms of worship, education and fellowship. For Catholics, the Orthodox and others in liturgical traditions, all of this is happening at a highly symbolic time -- the penitential season of Lent. Easter is April 12 for Western churches. For the Orthodox, Pascha is April 19.

This is not the season of Great Lent we anticipated, but it is nonetheless a fitting Lenten effort, "explained Archbishop Alexander, OCA bishop of Dallas and the South. In his letter to priests and parishioners he urged believers -- using a monastic image -- to recognize "that this initial response to this pandemic will work for the greater good of our faithful and our neighbors. Use this time of 'social distancing' for prayer and to keep vigil 'in one's cell.' "

Across the nation, some religious congregations met, drawing smaller flocks, while many closed their doors.


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'Soothing sounds meet church liturgy' -- AP needed more facts about 'sound bath' prayers

There are few liturgical rites used in the global Anglican Communion that are more beautiful then the service known as “Compline,” “Vespers,” “Evensong” or simply “Evening Prayer.” Similar services are common in Eastern Orthodoxy and Roman Catholicism.

The blending of music, prayers and biblical texts in the Compline rites at Magdalen College, Oxford, are world famous. The historic Trinity Episcopal Church on Wall Street offers a variety of Evening Prayer rites, including its well-known Sunday evening “Compline by Candlelight” service.

Worshipers who attend these rites are used to hearing texts such as this one from Psalm 74: “Yours is the day, O God, yours also the night; you established the moon and the sun. You fixed all the boundaries of the
earth; you made both summer and winter.” Psalm 141 includes this poetic image: “Let my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice."

As believers move from the trials of daily life into the evening hours, these rites almost always include some kind of confession of sins, such as this “Book of Common Prayer” text:

“Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent.”

According to a long, fascinating Associated Press report — which combines text and video — something rather different is taking place in an Episcopal sanctuary in Park Slope, one of New York City’s trendy neighborhoods.

Readers are given quite a bit of information about some of the contents of an evening prayer rite at this parish. At the same, readers learn next to nothing — other than a few strategic hints — about what has been edited out of this liturgy or added to it. Both halves of that equation could be news. Let’s start with the overture:

NEW YORK (AP) — Meditation and immersion in soothing sounds meet church liturgy at All Saints Episcopal Church in Brooklyn. The combination takes on stress — and self-examination. Welcome to sound bath Evensong.

The first time Alexis Dixon attended a sound bath Evensong at the church, she cried.


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Was Holy Communion celebrated during the first moon landing 50 years ago?

DAVID’S QUESTION:

Do you know if it’s true Christian Communion was celebrated during the first moon landing?

THE RELIGION GUY’S ANSWER:

Yes, though this was top-secret at the time.

Something about such momentous events makes mere mortals reach for transcendent themes. For example, media coverage of last month’s 75th anniversary of the D-Day landing featured President Franklin Roosevelt’s famous radio address leading the nation and world in a prayer that God would bless the invading Allied soldiers in the “struggle to preserve our republic, our religion and our civilization.”

Astronaut “Buzz” Aldrin performed the Christian sacrament on the moon in 1969, and revealed this in a 1970 article for the inspirational magazine Guideposts that was picked up by other media (full text here). The Communion is mentioned in the official history posted online by NASA.

At the time of the moon adventure, Aldrin was a lay elder of the Webster (Texas) Presbyterian Church and discussed ways to mark such an historic event with his pastor, Dean Woodruff. Aldrin raised the idea of Communion and Woodruff checked with Presbyterian headquarters, which said under those unusual circumstances it was proper for a solitary layman to serve himself elements that had been consecrated previously. (While Catholicism allows priests to celebrate Mass by themselves, Protestants only perform sacraments or ordinances in group worship.)

Two Sundays before liftoff, Aldrin received Communion in a private worship service. Woodruff gave him a second bit of the bread and a tiny silver chalice containing some of the wine, which he included with the personal items the astronauts were allowed to take into space.

After the Eagle landed on the moon, Aldrin asked mission control for brief radio silence. As Commander Neil Armstrong looked on, Aldrin read New Testament words of Jesus he had scrawled on a bit of paper:


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