The Post and Courier

Plug-In: Pope Francis in Canada -- five key facts to look for in the news coverage

Plug-In: Pope Francis in Canada -- five key facts to look for in the news coverage

Pope Francis traveled to Canada this weekend.

The purpose of the Catholic leader’s seven-day trip: to apologize to Indigenous peoples for abuses at church-run residential schools.

In advance of his visit, which started Sunday, here are five key facts:

1. It’s a “one-of-a-kind” papal trip.

Christopher White, the National Catholic Reporter’s Vatican correspondent, reports:

When he touches down in Edmonton, Alberta, Francis will find a dramatically altered scene than that of past airport arrivals. Gone will be the jubilant sights and sounds of marching bands and cheering crowds.

When he arrives on the ground — almost certainly via hydraulic lift, given that his limited physical mobility has added another layer of complication to this difficult trip — the first hands he will shake will be that of Indigenous elders and survivors of residential schools. Indigenous drummers will provide background percussion and there will be no customary meetings with the head of state or speeches to civic authorities on his first day in the country.

2. Francis will find a nation where Catholicism is in decline.

Jessica Mundie, a fellow for the National Post, explains:

The role of the Catholic Church in society is not what it once was. What used to be a pillar in the social and political life of communities has now, for some, become the building they pass on the way to the grocery store. Its reputation has been tarnished by sex abuse scandals in Canada and around the world, and after last summer, when hundreds of suspected unmarked graves were discovered on the sites of past residential schools, many were reminded of the church’s role in this country’s controversial history.

Canadian Catholics are hoping that a visit from the Pope, which includes stops in Quebec City and Iqaluit, and meetings with First Nations, can begin to address past wrongs.


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Who would Jesus cheer for? S.C. paper explores the evangelical ties of Dabo Swinney’s Clemson Tigers

The College Football Playoff games are this weekend.

My No. 4 Oklahoma Sooners (12-1) are two-touchdown underdogs to the No. 1 LSU Tigers (13-0). But OU coach Lincoln Riley said, “We are going to go ahead and show up.” So, friends, feel free to go ahead and pray for a miracle!

In the other semifinal, the No. 3 Clemson Tigers (13-0 and defending national champions) face the No. 2 Ohio State Buckeyes (13-0).

In advance of Clemson’s fifth straight CFP appearance, the Post and Courier of Charleston, S.C., wrote about “How Dabo Swinney’s Christian evangelism boosts Clemson recruiting.”

The piece opens this way:

CLEMSON — The journey from high school football stardom to Clemson passed through NewSpring Church for some of Dabo Swinney’s latest recruits. Visits started not in the head coach’s office or the Tigers’ $55 million training facility that includes a bowling alley and miniature golf course, but in a church parking lot 2 miles away.

Cars parked, players and their families then boarded a shuttle to the facility, where, many say, God’s presence was clear. 

“Before we do anything, we’re going to pray,” said Sergio Allen, a highly rated linebacker from Fort Valley, Ga., who signed Wednesday as part of Clemson’s No. 1-ranked recruiting class.  “Somebody’s going to pray, whether it be coach Swinney, one of the staff members, another coach. It might even be us. We’re going to pray.”

Swinney, an evangelical Christian, is reluctant to elaborate with reporters about his faith; he declined an interview request for this story. But in the moments after Clemson’s 44-16 win over Alabama in the College Football Playoff national championship game Jan. 7,  he made a bold statement in front of a global audience.

“We beat Notre Dame and Alabama. We left no doubt. And we walk off this field tonight as the first 15-0 team in college football history,” he said. “All the credit, all the glory, goes to the good Lord.”

For those paying attention, the faith emphasis of Swinney and his team isn’t exactly breaking news.


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Yet another ex-ex-gay leader apologizes -- but no one really investigates facts in this story

Yet another story about an ex-ex-gay crusader has surfaced in the news, starting with this Aug. 30 (Charleston, S.C.) Post and Courier piece and, a few days later, this Washington Post piece.

The big announcement in both pieces is that a guy named McKrae Game –- called a “conversion therapy leader” by the Post and Courier who was leading “one of the nation’s most prominent conversion therapy centers” (saith the Washington Post) –- wants to disavow his work in the ex-gay movement.

Both stories employ a narrative style of journalism that is quite fetching. However, only one side is told; that of Game. His luckless wife (who has stuck with him all this time); the board of directors that fired him back in 2017 and folks in his (apparently) former church all go uninterviewed. There is only one side worth telling in this drama.

First, the Post and Courier:

SPARTANBURG — McKrae Game is gay.

He was gay when he received counseling from a therapist who assured him he could overcome his same-sex attractions.

He was gay when he married a woman and founded what would become one of the nation’s most expansive conversion therapy ministries.

He was gay when thousands of people just like him sought his organization’s counsel, all with the goal of erasing the part of themselves Game and his associates preached would send them to hell.

For two decades, he led Hope for Wholeness, a faith-based conversion therapy program in South Carolina’s Upstate. Conversion therapy is a discredited practice intended to suppress or eradicate a person’s LGBTQ identity through counseling or ministry.

Over decades of religion reporting, I had heard of a lot of such efforts — but Hope for Wholeness had never come across my radar. Fortunately, the video alongside this piece mentions that it was an offshoot of Exodus, a much more famous ex-gay ministry.


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Charleston. Sutherland Springs. Pittsburgh. Why local reporters are crucial in a 'national' tragedy

Pay attention to Peter Smith.

If that name doesn’t ring a bell, Smith is the award-winning religion writer for the Pittsburgh Post-Gazette. Your friendly GetReligionistas have been praising his exceptional journalism for years.

At the moment, Smith is — along with the rest of his Post-Gazette colleagues — working overtime on coverage of the Tree of Life synagogue shooting that claimed 11 lives. Today, he’s leading the coverage of funerals for synagogue victims. He’s also reporting on a congregant who hid in a closet and called 911. Earlier, he wrote about an emotional vigil for victims of the synagogue shooting.

And here’s a safe bet: Smith and his newspaper will stick with the story long after the national news media have moved on. That’s not a criticism of the major press per se (after all, I do most of my own reporting for national outlets), but it’s a recognition of the important role of local journalists such as Smith, Jennifer Berry Hawes and Silvia Foster-Frau.

You remember Hawes, right?

She’s a Pulitzer Prize-winning reporter for The Post and Courier in Charleston, S.C. For months and even years after nine black worshipers were shot to death at the Emanuel AME Church in June 2015, she provided must-read, behind-the-scenes accounts of victims dealing with that tragedy.

“Switch off cable and go local,” someone urged after the Charleston massacre, and we couldn’t help but agree.


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Monday Mix: Reeling Penn parish, un-Celebrity Jimmy Carter, Satan in Arkansas and more

Welcome to the Monday Mix!

What's that? Well, nine months ago, we introduced Friday Five, an end-of-the-week feature highlighting important and interesting links from the world of religion news. Readers have responded positively to that approach.

So today, we add this feature as another avenue to offer quick information and insight, focused on headlines you might have missed from the previous weekend and late in the week. You see, lots and lots of religion news gets published on Saturday and Sunday, when readership of this blog tends to fade a bit (some people go to lots and lots of baseball games, for example).

Frankly, there are times when it's hard to keep up, pointing readers toward some of what comes out over a typical weekend. Thus, we're trying out this new feature.

Please note: Just because we include a headline here doesn't mean we won't offer additional analysis in a different post, particularly if it's a major story. In fact, if you read a piece linked here and have questions or concerns that we might address, please don't hesitate to comment below or tweet us at @GetReligion. The goal here is to point at important news and say, "Hey, look at this."


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Friday Five: Livin' On A Prayer, Emanuel AME juror, deranged parents, Arkansas shooting and more

Confession time: I chose one of this week's Friday Five because it gave me an excuse to post the video of Bon Jovi's "Livin' On A Prayer."

See if you can guess which one.

Woah, we're halfway there

Woah, livin' on a prayer

Take my hand, we'll make it I swear

Woah, livin' on a prayer …

But enough of that. Let's dive right into the Friday Five:

1. Religion story of the week: Pulitzer Prize-winning journalist Jennifer Berry Hawes profiled the jury foreman in last year's trial of Dylann Roof, the gunman sentenced to death in the Emanuel AME Church massacre in Charleston, S.C.

In a post this week, I described Hawes' story in The Post and Courier as "an amazing narrative piece."

"Jennifer Hawes is AMAZING. The end," the jury foreman, Gerald Truesdale, commented in response to my post. 


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Powerful piece on Emanuel AME jury foreman brings tears, and a lingering question

I'm not sure where my fascination with juries started. Perhaps it began when I read John Grisham's 1996 legal thriller novel "The Runaway Jury," which later was turned into a movie starring John Cusack, Gene Hackman, Dustin Hoffman and Rachel Weisz. Or maybe it has something to do with the trials I've covered in my long journalism career.

Recently, my wife, Tamie, basically forced me to listen to an Atlanta Journal-Constitution podcast series in which the newspaper's editor, Kevin Riley, recounts his experience serving as the jury foreman in a double-murder case. As always, my wife knows best: The Breakdown  series is suspenseful and thought-provoking. I really enjoyed it.

Speaking of juries, an amazing narrative piece on the foreman in the trial of Dylann Roof — the gunman sentenced to death in the Emanuel AME Church massacre in Charleston, S.C. — was published over the weekend.

The byline on the piece in The Post and Courier won't surprise regular GetReligion readers (for the rest of you, click here, here and here to see what I'm talking about).

Yes, Pulitzer Prize-winning reporter Jennifer Berry Hawes has hit another home run:

When he went to court that day, summoned to jury duty, he hadn't expected to step into a dark chapter of Charleston’s history. His job had kept him on two continents in the months prior, so he wasn’t up on the local news.
When he arrived in the federal courtroom as juror No. 102, he glanced at the defendant in a striped jail jumpsuit — a slim young white man with a bowl haircut. 
Dylann Roof.
Along with the final herd of 67 potential jurors, the last of those winnowed from a pool of 3,000, Gerald Truesdale crammed onto a crowded bench. He listened to 17 of the 18 numbers called out for those would serve on the jury or as alternates.
Each rose and walked to the jury box, then took a seat.
One more to go. He prepared to leave.
“Juror No. 102.”
Given his job as a corporate executive, Truesdale was used to moving in front of large groups. Yet now he felt shaky as he rose from the third row. All eyes watched him step through a waist-high swinging door, across the courtroom and toward the last empty seat in the jury box.
The foreman’s chair.

Hawes' story marks the first time any jurors in the Roof case have shared their stories.


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Victim's blood-stained Bible 'reminds me of the blood Jesus shed for me and you, Dylann Roof'

Wow.

So powerful.

That's the only way to describe the lede on today's front-page Post and Courier story on victim impact statements to Dylann Roof, the condemned gunman in the Emanuel AME church massacre:

Clutching the blood-stained Bible she had with her when Dylann Roof executed nine family and friends around her, Felicia Sanders told the self-avowed white supremacist in court Wednesday that she still forgives him for his actions. They have scarred her life but haven't shaken her faith.
Addressing Roof the day after a jury sentenced him to death, Sanders said the mass shooting that killed nine black worshippers at Emanuel AME Church in June 2015 has left her unable to hear a balloon pop or an acorn fall without being startled. She can no longer shut her eyes when she prays.
But she will carry on, she told him, and continue to follow the words of God still clear in the battered Bible she cherishes.
"I brought my Bible to the courtroom ... shot up," she said. "It reminds me of the blood Jesus shed for me and you, Dylann Roof."
Sanders, who lost her son Tywanza and her aunt Susie Jackson in the shooting, told Roof that when she looks at him she sees "someone who is cold, who is lost, who the devil has come back to reclaim." 

As many times as I've praised the Charleston, S.C., daily's coverage of the massacre and its aftermath — most recently on Wednesday — I know I sound like a broken record.

But the latest story by Pulitzer Prize-winning journalist Jennifer Berry Hawes and her Post and Courier colleagues is again filled with relevant, compelling religious details such as these:


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As Emanuel AME gunman gets death, looking for faith — and finding it — on victims' side

It's impossible to tell the story of the Emanuel AME church massacre without a huge dose of faith.

All along, we at GetReligion have praised the unsurpassed local coverage of Pulitzer Prize-winning journalist Jennifer Berry Hawes and her colleagues with the Post and Courier, the daily newspaper in Charleston, S.C.

In the wake of gunman Dylann Roof receiving a federal death sentence Tuesday, we again point readers to Hawes & Co.'s banner coverage of the decision.

But I also want to call special attention to a national story on Roof's sentencing, via the New York Times: 

CHARLESTON, S.C. — Dylann S. Roof, the unrepentant and inscrutable white supremacist who killed nine African-American churchgoers in a brazen racial rampage almost 19 months ago, an outburst of extremist violence that shocked the nation, was condemned to death by a federal jury on Tuesday.
The jury of nine whites and three blacks, who last month found Mr. Roof guilty of 33 counts for the attack at this city’s Emanuel African Methodist Episcopal Church, returned their unanimous verdict after about three hours of deliberations in the penalty phase of a heart-rending and often legally confounding trial.

The Times' story is full of strong and appropriate religion content, including this reaction:


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