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Thus saith The New York Times: Compassion is the opposite of Catholic doctrine

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In the end, the Jesuit pope added to the debates, but did not openly address the key doctrines linked to marriage and sexuality that are causing so much tension in his flock, as in so many others.

Don't take my word on this. We have The New York Times saying on the record that the pope kept speaking in a pastoral tone, asking his shepherds to be more loving and compassionate as they strive to welcome wayward Catholics back into the sacramental fold. But did he actual show his hand in terms of the cards he may or not play on the truly explosive doctrinal issues, such as changing the contents of the Catholic Catechism on divorce and gay sex?

In a remarkably blunt sermon from the Times -- which ran above the fold on Sunday's A1, with no hint of an "analysis" label -- this was the ultimate word:

Those who know Francis said they did not expect his other remarks this weekend to give fodder to conservatives or, for that matter, directly address the issues in the church that liberal Catholics have championed.

So no words of support for the doctrinal right, but also no words of explicit support for those who want to change church teachings.

But wait, what was the headline on that story? 

A Pastoral Pope, Slipping Conservatives’ Grasp

And the crucial Times proclamation -- note the word "seemed" -- to support that? 


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Got news? So this powerful cardinal claims he helped oust Benedict and elect Francis

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As Pope Francis-mania rolls into its final hours in the Acela zone, The National Catholic Register -- part of the Eternal Word Television Network operation -- has tossed a genuinely unsettling story into the news mix, along with its stack of glowing papal news reports. This shocker contains one or two crucial facts that cannot be denied, yet ultimately stands on the word of one very controversial cardinal.

The problem is that this cardinal has very little incentive, at this moment in time, to making an outrageous claim -- that he was part of an organized coup that all but forced Pope Benedict XVI to resign. The goal of the coup was to elect the man who became Pope Francis.

So, we have one of those "Got news?" stories that jumps straight into, you got it, conservative social media and news -- alone. The question is whether a similar story linked to a less popular pope would have, because of the timing, received major play in the American mainstream press. 

Here's the top of the National Catholic Register report by Edward Pentin, which apparently echoes coverage in La Stampa in the Italy. Read carefully. You are looking for the one word, and one word alone, that should matter to mainstream reporters evaluating this material:

Further serious concerns are being raised about Cardinal Godfried Danneels, one of the papal delegates chosen to attend the upcoming Ordinary Synod on the Family, after the archbishop emeritus of Brussels confessed this week to being part of a radical "mafia" reformist group opposed to Benedict XVI.
It was also revealed this week that he once wrote a letter to the Belgium government favoring same-sex "marriage" legislation because it ended discrimination against LGBT groups.

A quick comment: Passive voice in two straight paragraphs is NOT how a reporter builds credibility with savvy readers. But read on:


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After an Ashley Madison headline: A widow seeks grace and candor in churches

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After an Ashley Madison headline: A widow seeks grace and candor in churches

For decades, I have been interested in issues linked to clergy stress.

This is, in part, because I grew up in a pastor's home and I understand what that's like. Let me stress that my father knew how to mix pastoral duties and family. He was not a workaholic and I learned, early, to thank God for that. When I got to Baylor University and started talking to other "PKs" -- preacher's kids -- I found that my father was not the norm. (Click here to read my tribute to my father, written before his death.)

So stories about clergy stress hit me right in the heart. I recently wrote a post about the death of a pastor and seminary professor, a story that was in the headlines because of its link to the hacking of the Ashley Madison website for people seeking, they thought, anonymous sexual affairs. Let me stress that this was a tragedy that, by all accounts, started with workaholism, then grew into a hidden maze of depression, sexual addiction and suicide.

That post about the Rev. John Gibson and his family started a sequence of events that led to my "Crossroads" conversation this week with host Todd Wilken. Along the way, I heard from this man's wife, Christi Gibson and ended up talking with her.

The original post focused on a CNN report in which Christi -- herself a member of a major church staff -- and their children were interviewed. I sensed that there was much more that they said, or tried to say, but their words about faith, divine love, repentance and grace ended up on the editing floor. The CNN report did include this:

In his suicide note, Gibson chronicled his demons. He also mentioned Ashley Madison.


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How should Christians holding public office conduct their duties?

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How should Christians holding public office conduct their duties?

GENE’S QUESTION:

How ought Christian believers conduct themselves as public office-holders? To what extent should they promote biblical principles in the context of a democratic society? What grounds should they cite? Are some biblical principles too idealistic for a secular society?

THE RELIGION GUY’S ANSWER:

Gene posted this fourfold query before Kentucky county clerk Kimberly Davis won headlines by briefly going to jail rather than authorize same-sex marriage licenses that violate her Christian belief. As religious liberty advocates argued, the simple compromise was having others in her office issue licenses.

Religious civil disobedience against laws considered unjust or immoral, with willingness to suffer resulting penalties, has long been honored in the United States, if not elsewhere. The U.S. usually accommodates conscientious objectors, such as those refusing the military draft. Some likened Davis to Rosa Parks or Martin Luther King, but civil rights demonstrators acted as private citizens. An example with public officials might be Catholics handling abortion, which their church staunchly opposes. If liberal Democrats, they often say they’re “personally opposed” but shouldn’t challenge public opinion or court edicts.

Unlike ancient Judaism, or past and present-day Islam, Christianity has always recognized various forms of separation between “church” and “state.” This stems from Jesus’ saying deemed important enough to appear in three Gospels: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” The narrow meaning was to pay taxes due to secular regimes, even despised Roman occupiers. But interpreters think Jesus’ cryptic maxim has far broader applications.  In New Testament times, of course, the tiny, powerless band of Christians didn’t ponder their duties as public officials.


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Tears or fears? The pope, the speaker, prayers and some amazing quotes in a notebook

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Just when you thought this was going to be a quiet week (and weekend) on the religion beat, there was an earthquake in Beltway land.

Anyone who has lived in Washington, D.C., knows that the job of Speaker of the House may be the single most overlooked piece in the puzzle that is the U.S. government, in terms of the public failing to understand how much power resides in that office.

So Speaker John A. Boehner, one of DC's most public Catholic voices, hit the exit door only hours after fulfilling his dream of seeing a pope address Congress. This also happened, of course, in the midst of fierce infighting over morality and money -- to be specific, the mountains of tax dollars going into the coffers of an institution at the heart of what St. John Paul II liked to call "The Culture of Death."

All of Washington muttered, at the same time, this question: So, what's the link between the pope's visit and Boehner's exit?

At the very least, the timing became linked -- on multiple levels -- with the emotions of the Francis visit. I don't know what surprised me more, in the elite media coverage: the word "prayer" showing up high in such a blockbuster political story or The Washington Post admitting, in print, that The New York Times broke the story. 

Oh, and the Post almost had the scoop -- on the spiritual level. We will come back to that.

The Times managed to keep the pope out of the lede, but -- after the political necessities -- wrote faith into the equation.


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GLAAD enlists mainstream press in campaign promoting gay-friendly pope stories

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We’re halfway through Pope Francis’ visit to three East Coast cities and there’s been a flood of news about the pontiff’s meeting with President Obama, his appearance on the White House’s South Lawn, his canonization Mass at the Shrine of the Immaculate Conception and his Thursday morning speech to Congress on that brought up illegal immigration, redistribution of income, the death penalty and climate change.  There were less-publicized actions, such as his visit to the Little Sisters of the Poor. There were the gestures that were intended to make a point in favor of the disposessed; the visit to Catholic Charities, the blessing of the girl in the wheelchair at St. Patrick’s Cathedral and even a blessing for Sandra Lee, Gov. Andrew Cuomo’s longtime partner who has been fighting breast cancer.

Who knows what Francis may have up his sleeve for the World Meeting of Families this weekend in Philadelphia, but one thing he’s steered clear of so far is anything explicitly dealing with gay marriage, or just gay issues.

However, that’s not from the lack of trying by GLAAD, the homosexual advocacy group that that “rewrites the script for LGBT acceptance,” according to its site. Most informative is GLAAD's new resource guide: “The Papal Visit: A Journalist’s Guide to Reporting on Pope Francis and the LGBT Community.” Here are some of the “best practices” they advise journalists to take up:   

Give voice to the unheard: Perhaps the impact of the Pope’s words on LGBT issues is most directly felt by those who are Catholic and LGBT. Often, news coverage focuses on pundits or hierarchy, without including the voices of those who are most affected. Hearing from everyday LGBT-identified people is critically important. Offering these perspectives presents a more accurate representation of the attitudes that exist within Catholic congregations…


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Popemania, the sequel: Have we reached overload on coverage of Francis' visit to U.S.?

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Yesterday, we contemplated how much coverage of Pope Francis' first-ever visit to the U.S. is too much.

Paul Glader is a veteran journalist who spent 10 years with The Wall Street Journal and now teaches writing, journalism and business-related courses at The King's College (not to mention serving as director of the McCandlish Phillips Journalism Institute at The King's College in New York City, which now includes GetReligion).

Count Glader among those who believe the coverage has reached the breaking point.

Others, including longtime Oklahoman business reporter (and my good friend) Steve Lackmeyer, say they'd much rather hear about the Pope than the Donald.

But former GetReligionista and current superstar Washington Post religion writer Sarah Pulliam Bailey worries that other breaking news could steal Francis' spotlight.

My friend Sarah now lives inside the Beltway, by the way. Here in the real world of Oklahoma, we had never heard of Boehner. I kid. I kid ...

Meanwhile, Jim Warren, chief media writer for the Poynter Institute, the respected journalism think tank, remains concerned over what he dubs "Fawning Over Francis":

 


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Will Francis loosen academic reins? Education journal calls for it, but doesn't prove point

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You can just imagine the buzz at the Chronicle of Higher Education: "Hey, Pope Francis is coming! And he's going to speak at Catholic University of America! Let's use that as a story hook!"

So the journal ran a piece on academic freedom at American Catholic colleges. Even though, as the article admits, Francis' Wednesday visit at the school in Washington, D.C., was only to canonize Father Junipero Serra -- and he planned no visits to any other Catholic universities on this tour.

No matter -- off we go with 1,100 words on the tug-of-war between freethinking intellectuals and the church's push to keep "inculcating students in orthodoxy." But the story wanders around, making strong statements, then failing to support them -- and sometimes weakening them.

The main indictment here is that previous popes, especially John Paul II, tightened control over Catholic colleges and universities, thereby stifling the flow of ideas that is basic to good education. Francis, however, is a different kind of pope who warrants hope for change:

As the first Jesuit pontiff, Pope Francis emerged from a free-thinking religious society known to question Vatican directives and church teachings, giving him a much different perspective on the relationship between the Vatican and Catholic colleges than such institutions have operated under for 25 years. In response to a 1990 call by Pope John Paul II for closer ties between the church and Catholic colleges, the nation’s bishops had issued new rules that many such institutions chafed against.
The Rev. Thomas J. Reese, a senior analyst at the National Catholic Reporter, says many academics at the nation’s more than 220 Roman Catholic colleges "felt their academic freedom was constrained" by the last two popes. Under Pope Francis, he says, they now "feel much freer" to openly discuss such matters as birth control or whether women should be allowed to become priests.
Noting that Pope Francis has encouraged bishops to express disagreement with him, Father Reese says that "even though he is not an academic, he is more open to the kind of academic discussions and freedom of debate which is very close to the heart of the academic community."

You’ve heard of a chilling effect? Well, Reese is suggesting a warming effect, in which debates among bishops may encourage freer discussions on college campuses. It's a hard hypothesis to prove, but at least the article gets it from a respected priest-journalist.

For evidence of church bullying, though, the journal reaches back to 1987, when Catholic University banned the Rev. Charles E. Curran from teaching theology there because he questioned church doctrine on matters like contraception: "Pope Francis has encouraged his bishops to express disagreement with him, but Catholic University remains under censure from the American Association of University Professors for its 1987 decision to bar there because he had questioned church doctrine on matters such as contraception."


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Label this! Pope tells Congress everything starts with defense of human life -- period

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There's no question that, for those reading the Pope Francis address to Congress through the lens of politics, the most newsworthy passages were his explicit references to immigration and climate change. Why? These words pointed to wedge issues between Democrats and Republicans that will almost certainly play a major role in the 2016 elections.

Also, there were powerful passages about the death penalty and the blood money earned through the international arms trade.

It was a remarkable scene, all the way around. What are the other nominations for a list of the deepest and most philosophical speeches ever delivered to Congress?

However, if you look at the pope's remarks through the lens of doctrine -- as Francis urged reporters to do days earlier -- then the crucial passage, the thesis statement, was this one:

We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: “Do unto others as you would have them do unto you” (Mt 7:12).

This Rule points us in a clear direction. Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us. The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development.

This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity ...


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