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RNS calls out United Methodists as same-sex marriage holdouts

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"Looking at you, Methodists," says yesterday's "Slingshot," the newsletter of the Religion News Service -- about an event that isn't even about Methodism. It's about Tuesday's action of the Presbyterian Church (U.S.A.) redefining marriage to include same-sex relationships.

"With Presbyterians in the yes column, mainline Protestants solidify gay marriage support," RNS says after PCUSA's Tuesday decision. And right from the lede, the story turns up the heat on United Methodists:

(RNS) With the largest Presbyterian denomination’s official endorsement Tuesday (March 17), American mainline Protestants have solidified their support for gay marriage, leaving the largest mainline denomination — the United Methodist Church — outside the same-sex marriage fold.

The story acknowledges that the Methodists are unlikely to accept gay marriage, especially because their African brethren strongly oppose it. But then RNS tries to show how abnormal that's becoming:

But the Episcopal Church, the United Church of Christ and now the Presbyterian Church (USA)  sanctify the marriage of two men or two women. The 3.8 million-member Evangelical Lutheran Church in America gives congregations the autonomy to decide for themselves.

The story piles it on, quoting a researcher for the Public Religion Research Institute saying that support for same-sex marriage among "white mainline Protestants" has grown drastically over the last decade -- 67 percent among U.S. Methodists, compared with 69 percent of Presbyterians. And it gets even more vehement:


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CNN's giant love song to D.E. Paulk and the emerging world of liberal Pentecostalism

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So, did anyone out there in GetReligion reader land manage to make it all the way through that epic CNN.com report entitled "How the Ultimate Scandal Saved One Pastor," focusing on the life and times of the Pentecostal superstar Archbishop Earl Paulk Jr. and his secret son (for years called his nephew) the Rev. D.E. Paulk?

I can understand it if you gave up before the end. The sexual and political politics in this four-act drama are stunningly complex and scandalous and that's the whole point. It's the story of the sins of a megachurch pastor who, within a certain niche of Pentecostalism, became a powerful player in -- the key for CNN, of course -- one political corner of the Religious Right. It's about the sins of the father, literally, and the impact on the son who finally breaks free and becomes his own person, a young hero who slays his own dragons.

Here's the material that sets up the drama:

His life before was so complicated that D.E. simply told curious church visitors who said his name sounded familiar to "Google me."
Google gives part of his story: How the Paulks built the Cathedral of the Holy Spirit at Chapel Hill Harvester Church into one of the nation's first and largest megachurches; how three American presidents honored their church; how the place imploded after the revelation about D.E.'s biological father. But the headlines don't say what happened to D.E. afterward.
How did the revelations affect his relationship with Don Paulk, the man who raised him; the person he still calls dad. Did his uncle, Bishop Paulk, ever apologize? How could D.E. even set foot in church again?
The headlines also don't explain what happened to D.E.'s mother, Clariece. How did she explain her actions to her son and husband? Did the marriage survive? Clariece Paulk, 76, recently told me that she prayed for over 20 years that no one would discover her secret. At times, Bishop Paulk would apprise D.E. from a distance and say to her, "He kind of looks like me in the shoulders."
"I'd be so afraid that somebody would see a picture of him and Donnie Earl at the same age, and I tried to hide the pictures," she said. "I lived in fear, just misery."
D.E.'s story is not just about a scandal. It's about fate. Are we all captive to the arc of our family history, no matter what we do?

Big stuff, requiring lots of photos and thousands of words.


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News story or editorial? Reuters reports on that bill to eliminate all marriage (licenses) in Oklahoma

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In 2001, I became an ordained minister. Sort of.

I served as religion editor for The Oklahoman at the time and wrote a column about my experience:

It says so right there on the certificate with the official gold seal: "Reverend Bobby Ross."
My license from the Universal Life Church in Billings, Mont., came with a note that said, "Thank you for your purchase and God bless."
The best part: This high honor cost me only $29.95.
That's about the same amount Judas Iscariot accepted to betray Jesus Christ, as my friend Glover Shipp pointed out.
Perhaps, though, Shipp is looking at this the wrong way. He's assuming that anyone who offers to make you a "LEGALLY ORDAINED MINISTER in 48 hours!!!!" is a scam artist.
On the other hand, think of all the good I can do now.

Among the good that my ordination allowed me to do: perform weddings. (Sadly, no one ever asked me to provide that service.)

My column noted:

In Texas, your pet hamster can perform a wedding. But before you help someone say "I do" in Oklahoma, you must file credentials with the county clerk.

That piece was written 14 years ago, and I have no idea whether Texas law remains the same. So if you decide to exchange vows in the Lone Star State, you might check with proper government authorities before getting your hamster involved.

I thought about my quickie ordination this week as I read a Reuters editorial — er, news story — on an Oklahoma bill to eliminate government-issued marriage licenses.


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When iron birds fly and Chinese leaders ponder the politics of reincarnation ...

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Its origin is much disputed, but an often-repeated Tibetan saying goes as follows: "When the iron bird flies and horses run on wheels the Tibetan people will be scattered like ants across the face of the world, and the dharma (Buddhist teachings) will come to the land of the red-faced man."

Because of Chinese occupation, a Tibetan diaspora is indeed scattered across the globe. But are the iron-bird and horse-on-wheels images references to airplanes and automobiles? And what about red-faced men? Is that a reference to Native Americans? As noted, the authenticity of this supposedly ancient prophecy is much in doubt.

Authentic or not, it's undeniable that various Buddhist practices and traditions have found widespread acceptance in the West. The world's best-known Buddhist, Tenzin Gyatso, much better known as the Dalai Lama, a man of gentle demeanor and a contagious laugh, is in good measure responsible for this. He's also the subject of what may be the year's oddest religion news story.

China, in case you missed it, is upset that the Dalai Lama has threatened not to reincarnate. Ponder that for a minute.

While not an entirely new story, it is, on its face, an illogical one.


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You have $1.25 million: Who gets that check if the goal is basic, balanced religion-news reporting?

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Here at the Washington Journalism Center, the full-semester program I lead at the DC center for the Council for Christian Colleges and Universities, we have a number of sayings that are repeated over and over that they turn into journalism mantras. I imagine that will be true when we reboot the program next year in New York City at The King's College.

One of these sayings goes like this: Everybody in this city knows more stories than you do. I also like to stress this: The most important skill in journalism is the ability to accurately state the views of someone with whom you disagree. And then there's one that is discussed here frequently, in this Keller-istic, Twitter-driven age in which the digital line between newswriting and editorializing is often quite faded and hard to spot: Opinion is cheap; information is expensive.

Then there is another WJC mantra that moves us closer to some news sure to intrigue those interesting in religion-beat coverage in the mainstream press. This one isn't very snappy, but it's a concept that is crucial for young journalists to grasp. Here it is: In the future there will be no one dominant business model (think newspaper chains built on advertising, mixed with the sale of dead-tree pulp) for mainstream journalism, but multiple approaches to funding the creation of information and news.

I warned you that it wasn't short and snappy.

Obviously, one of the crucial emerging models right now is the growing world of non-profit and foundation-driven journalism.


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Faith of Jeb Bush: Aligned with Catholic hierarchy on most issues, but not on death penalty

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If this is Michael Paulson's last hurrah on the Godbeat, it's a good one.

Last week, we lamented the New York Times religion writer's move to the theater beat.

This week, we were reminded why we're going to miss Paulson's expertise and storytelling talents on religion news.

 

Paulson's 2,000-word story on the Catholic faith of former Florida Gov. Jeb Bush — a potential 2016 Republican presidential contender — appeared on the front page of Wednesday's Times: 

CORAL GABLES, Fla. — He arrived a few minutes early — no entourage, just his wife and daughter — and, sweating through a polo shirt in the hot morning sun, settled quietly into the 14th row at the Church of the Little Flower.
A bit of a murmur, and the occasional “Morning, Governor,” passed through the Spanish Renaissance-style church, with its manicured grounds and towering palms, as worshipers recognized their most famous neighbor, Jeb Bush. He held hands with the other worshipers during the Lord’s Prayer, sang along to “I Am the Bread of Life” and knelt after receiving communion.
“It gives me a serenity, and allows me to think clearer,” Mr. Bush said as he exited the tile-roof church here on a recent Sunday, exchanging greetings and, with the ease of a longtime politician, acquiescing to the occasional photo. “It’s made me a better person.”
Twenty years after Mr. Bush converted to Catholicism, the religion of his wife, following a difficult and unsuccessful political campaign that had put a strain on his marriage, his faith has become a central element of the way he shapes his life and frames his views on public policy. And now, as he explores a bid for the presidency, his religion has become a focal point of early appeals to evangelical activists, who are particularly important in a Republican primary that is often dominated by religious voters.


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Reuters reports on Billy Graham outreach in Ferguson but falls back on clichés

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Reuters gets an A for spotting an emergency chaplaincy team by the Billy Graham organization in Ferguson, Mo. For execution, though, Reuters gets a C-minus at best.

Mainstream media ignored Graham's Rapid Response Teams, which sped to the city twice -- first after the shooting of teenager Michael brown, then after two police officers were shot. Someone at Reuters evidently saw the same and assigned the story. But between the motion and the act, as T.S. Eliot said, falls the shadow: in this case, a shadow of clichés and vagaries.

The article does get some things right. As Reuters reports, the chaplains talked people down, both among the police and the protestors. They grabbed a woman away from an angry crowd. And they even won over a gang leader, who lent them her protection while they ministered on the streets.

Reuters also cites some helpful numbers: 1,800 volunteer chaplains, who have "chalked up more than 250 deployments, from tornadoes and hurricanes to shootings." If only the rest of the story was like that.

Instead, it too often tosses in a stock word or general phrase in place of actual reporting. For instance:

Soon, uniformed Graham chaplains emerged from the mobile conference room parked across the street, talking people down and even dragging a woman by the wrist from an angry crowd.
Over the course of the day, the chaplains invited people into the truck, offering snacks and prayer.

What were people doing? Shouting? Throwing things? What did the Graham people say to talk them down? What was the crowd threatening against the woman? And why her?

And that's just one paragraph. Elsewhere in the story, we get:


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Paging Sen. Daniel Patrick Moynihan: The ghost that, with race, still haunts Baltimore

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There has been, in the past week or two, a ripple of discussion in journalism circles (start with Rod Dreher) about the book "Our Kids: The American Dream in Crisis," by liberal Robert D. Putnam. With good cause, methinks, because -- tragically -- the roots of poverty in this prosperous nation in a topic that is relevant year after year.

The big question remains the same: Is this cultural crisis best discussed in terms of economics and politics, or culture and even morality? Here is moral conservative Ross Douthat, in The New York Times:

The American economy isn’t performing as well as it once did for less-skilled workers. Certain regions ... have suffered painfully from deindustrialization. The shift to a service economy has favored women but has made low-skilled men less marriageable. The decline of unions has weakened professional stability and bargaining power for some workers.
And yet, for all these disturbances and shifts, lower-income Americans have more money, experience less poverty, and receive far more safety-net support than their grandparents ever did. Over all, material conditions have improved, not worsened, across the period when their communities have come apart.

Over on the left, at Slate, there is this timely headline:

Yes, Culture Helped Kill the Two-Parent Family. And Liberals Shouldn’t Be Afraid to Admit It.

All of this discussion, of course, can be seen as intellectual ripples from a Big Bang nearly 50 years ago -- the social sciences research of the great Democratic Party statesman Sen. Daniel Patrick Moynihan of New York (a frequent topic of GetReligion discussion). He said that America was entering an era in which racism would remain a force in American life, but that the primary cause of poverty would be linked to the destruction of the two-parent family. The key factor: Who has a father and who does not.

This leads me to a massive front-page feature in The Baltimore Sun focusing on recent arguments about the impact of racism here in Charm City.


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Big news report card: Presbyterian Church (U.S.A.) changes definition of marriage to include same-sex couples

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In case you missed it, the Presbyterian Church (U.S.A.) made headlines Tuesday night.

As noted by The Washington Post's Sarah Pulliam Bailey — a former GetReligionista — the denomination voted to change its definition of marriage from "a contract 'between a woman and a man' to being 'between two people, traditionally a man and a woman.'"

In light of the widespread coverage of the Presbyterians' decision, it's time for another "big news report card." 

In today's grades, I'm particularly interested in how the major media covered these factors: the decision itself, the ramifications for the denomination, the reactions of supporters and opponents, and the wider context of American Christianity within which this decision occurs:

• Associated Press: A

Nice work by AP's longtime Godbeat pro, Rachel Zoll, on all the criteria I mentioned.

In particular, Zoll did an excellent job of putting the decision into context:

Although several Protestant denominations have taken significant steps toward recognizing same-sex relationships, only one other major Christian group has endorsed gay marriage churchwide.
In 2005, the 1.1 million-member United Church of Christ became the first major Protestant denomination to back same-sex marriage, urging its individual congregations to develop wedding policies that don't discriminate against couples because of gender.


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