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Film legend Martin Scorsese -- no surprise -- talks about his latest movie (and Jesus)

Film legend Martin Scorsese -- no surprise -- talks about his latest movie (and Jesus)

Since Day 1 — almost 20 years ago — your GetReligionistas have talked about the religion “ghosts” that haunt many mainstream news stories.

The basic idea is that journalists without religion-beat skills often omit religious facts, history and beliefs when writing many stories in which it’s almost impossible to understand what is going on without reporting these religion angles. Thus, we say these stories are “haunted” by religion “ghosts.”

From time to time, we hear from critics who claim that we want journalists to “force” religion into stories in the arts, sports, politics, business, etc. In the vast majority of cases, these critics are not arguing with us — but with easily available information about the lives of the people involved in these stories. Remember that classic 2016 case with mainstream news coverage (hello ESPN) of NBA superstar Kevin Durant?

This brings me to a recent Time magazine feature that ran with this headline: “Martin Scorsese Still Has Stories to Tell.” On one level, reporter Stephanie Zacharek faced a familiar entertainment-beat story, as in doing a junket-related feature with a Hollywood player who is promoting his or her new movie.

However, what we ended up with is a positive example of a journalist weaving accurate, valid, material about a newsmaker’s religious history into a mainstream news report.

Let me note that, in terms of film-studies doctrine, there is no such thing as an “orthodox” view of the role Catholic faith plays in this superstar director’s life and work. That’s fine. There’s way more to this man’s story than ongoing (in my view valid) arguments about “The Last Temptation of Christ.

Catholics can, and do, argue about what “kind” of Catholic he is, in terms of beliefs and practice of the faith. Film scholars can debate which of his movies are “Catholic,” which ones have faith soaked into the images and which ones seem to clash with Catholicism.

But everyone agrees on one thing: It’s impossible to talk about Scorsese and leave his Catholicism out of the mix.

Thus, Zacharek’s feature is not an example of a journalist “forcing” religion into a story about a mainstream artist. It’s an example of a story that asks relevant questions about Scorsese and then let’s him talk about his life and art. Thus, it contains quite a bit of valid Godtalk.

At first this is a rather normal arts-beat feature. For example, near the top:

Scorsese’s encyclopedic knowledge of film has made him the patron saint of film bros, and though it’s a title he most certainly never asked for, he’s happy to talk about movies for as long as you like.


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Plug-In: At least six dead, plus unborn child, in Jehovah's Witnesses shooting In Germany

Plug-In: At least six dead, plus unborn child, in Jehovah's Witnesses shooting In Germany

Good morning, Weekend Plug-in readers!

Among the stories we’re following this week: A South Carolina church held a prayer vigil after two members of its community were abducted and killed by a Mexican drug cartel, as WPDE-TV’s Jenna Herazo reports.

Here in my home state of Oklahoma, voters trounced — somewhat surprisingly — a proposal to legalize recreational marijuana. Given the millions of dollars spent by the pro-marijuana side, a faith coalition leader who fought the initiative calls the outcome a “David beats Goliath” victory. I report that story at ReligionUnplugged.com.

Every weekend, Plug-in rounds up the best reads and top headlines in the world of faith.

We start this edition with tragic news out of Germany.

What to Know: The Big Story

Mass shooting at house of worship: “A former member of the Jehovah’s Witnesses shot dead six people at a hall belonging to the congregation in the German city of Hamburg before killing himself after police arrived, authorities said Friday. Police said an unborn baby also died, without clarifying whether the baby’s mother was among the dead. Eight people were wounded, four of them seriously.”

That’s the lede at this hour from The Associated Press’ Pietro de Cristofaro and Geir Moulson.

The shooting is “a rare kind of attack in a country where gun ownership is severely restricted,” the Wall Street Journal’s Georgi Kantchev notes.

More from the Journal:

The Jehovah’s Witnesses in Germany association said the community was “deeply saddened by the horrific attack on its members.” 

Jehovah’s Witnesses, a Christian denomination, have some 175,000 members in Germany, including 3,800 in the state of Hamburg, according to the organization. 

The attack took place around 9 p.m. on Thursday at a Jehovah’s Witnesses Kingdom Hall building in the northern part of the city after a service.

Motive emerging: Authorities are investigating the background of the shooting, according to news reports.


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Plug-In: Seeking Russia-Ukraine war input? Here are some religious perspectives

Plug-In: Seeking Russia-Ukraine war input? Here are some religious perspectives

I don’t typically devote this space to touting the work of my ReligionUnplugged.com colleagues.

I’m going to make an exception this week. As the Russia-Ukraine war rages, I feel compelled to call attention to the outstanding journalism produced by ReligionUnplugged.com staff members and contributors around the world.

Don’t miss these stories:

Russian invasion reveals fissures among Orthodox Christians: Meagan Clark, ReligionUnplugged.com’s managing editor, reports from Boston on how “the Orthodox schism between Moscow and Constantinople that broke open in 2019 is cracking further.” As Clark’s in-depth report points out, “What is good and what is evil in the war in Ukraine is far from agreed upon.”

Support for Ukraine rises worldwide as a shadow of war falls over Eastern Europe: “From Oklahoma to New Jersey to Nairobi, faith communities are taking up collections, helping refugees and voicing opposition to the military invasion of Ukraine,” notes this global overview from Paul Glader, ReligionUnplugged.com’s executive editor, and a team of writers including Michael Ray Smith, Tom Osanjo, Michael Finch and Meagan Clark.

Q&A with Serbian Ambassador Darko Tanaskovic on Catholic-Orthodox relations: ReligionUnplugged.com contributor Jovan Tripkovic interviewed Darko Tanaskovic “to understand the role of diplomacy at the Vatican and the potential for further Catholic-Orthodox cooperation.”

As Russia invades Ukraine, students abroad fear for their families: In a dispatch from Lithuania, professor and journalist Michael Ray Smith “shares how his students are coping with what many consider to be the biggest attack on Europe since WWII.”

In rural Oklahoma, Ukrainian priest prays for his mother — and his homeland: Please forgive this shameless plug for my own story from Jones, Oklahoma, featuring the Rev. Stepan Bilogan, who preaches in his native language as a choir member translates his Ukrainian words into English. Bilogan came to the U.S. a year ago to serve spiritual needs in a rural community, but his mother, brother and countless other relatives remain in Ukraine.


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New podcast: Among waves of Tulsa Massacre ink, a fine AP religion story pointed forward

New podcast: Among waves of Tulsa Massacre ink, a fine AP religion story pointed forward

The 100th anniversary of the Tulsa Race Massacre is one of those stories that punches every button that can be pushed in news coverage today, especially after months of news about the complex Black Lives Matter movement and its impact on American life.

Obviously, this is a story about history and the voices of the few survivors who are alive to talk about the impact of this event on their lives and their community. In many parts of America, this is a story that can be linked to similar horrors from the past. For starters, there were the Red Summer riots of 1919 here in Knoxville, Tenn., and elsewhere.

Obviously, this is a legal and political story right now as efforts continue to pull the details of the Tulsa Massacre into the light of day. Consider the top of this remarkable multi-media report from The New York Times: “What the Tulsa Race Massacre Destroyed.”

Imagine a community of great possibilities and prosperity built by Black people for Black people. Places to work. Places to live. Places to learn and shop and play. Places to worship.

Now imagine it being ravaged by flames.

In May 1921, the Tulsa, Okla., neighborhood of Greenwood was a fully realized antidote to the racial oppression of the time. … Brick and wood-frame homes dotted the landscape, along with blocks lined with grocery stores, hotels, nightclubs, billiard halls, theaters, doctor’s offices and churches.

Yes, many of the 13 churches in Greenwood were destroyed or damaged, as 35 square blocks were burned down. No one truly knows how many people died, but the estimate of 300 is almost certainly low, with reports of mass graves and bodies tossed in the Arkansas River. As many news reports noted, no one has ever been prosecuted the crimes linked to the massacre in and around what was known as America’s Black Wall Street.

Did the major news coverage of the anniversary — some of it staggering in its complexity and depth — cover the many religion angles of this story? Yes and no. As always, political voices and news hooks received the most attention.

But there was one Associated Press story in particular — “Tulsa pastors honor ‘holy ground’ 100 years after massacre” — that we discussed, and praised, during this week’s “Crossroads” podcast (click here to tune that in).


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Black church leaders working to promote COVID-19 vaccines to their skeptical flocks

Black church leaders working to promote COVID-19 vaccines to their skeptical flocks

Some religious people see the COVID-19 vaccines as an answer to prayer.

Others are skeptical.

To encourage wary African Americans to roll up their sleeves, many Black churches are working extra hard.

The Tampa Bay Times’ Margo Snipe notes:

As COVID-19 continues to push health disparities to the forefront, Black churches have become advocates for mask-wearing, hand sanitizing and vaccine distribution.

In a Religion News Service interview with Rabbi Julie Schonfeld, the Rev. Jacques Andre DeGraff of Canaan Baptist Church of Christ in Harlem, New York, “talks about how Black communities are overcoming distrust of the medical community.”

This week, Dr. Anthony Fauci joined Bishop T.D. Jakes of The Potter’s House church in Dallas in a discussion aimed at quelling distrust about the vaccines, report the Dallas Morning News’ Jesus Jimenez and Religion Unplugged’s own Jillian Cheney.

“You have to respect the skepticism in the African American community,” said Fauci, the nation’s top infectious diseases official. “You can’t just ignore that.”

Here in my home state of Oklahoma, the Ebenezer Baptist Church in Oklahoma City partnered with state and county health departments to organize a “vaccine pod.”

The Rev. Derrick Scobey discusses the outreach effort with The Oklahoman’s faith editor, Carla Hinton:

He said some Blacks recall the infamous "Tuskegee Experiment," a medical study in which hundreds of Black men in Alabama from the 1930s to the 1970s were misled into thinking they were being treated for disease.

"Because of that you still have African Americans that are very hesitant about taking this vaccine," Scobey said.


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Our periodic reminder for journalists: The Freedom From Religion Foundation has an agenda

It’s almost humorous.

The Freedom From Religion Foundation — whose name succinctly characterizes the organization’s agenda — complains about the conservative Republican governor of one of the nation’s most religious states speaking at a church.

A leading newspaper in that state rushes to report the claim that the governor is doing something unconstitutional, as if it’s breaking news.

Except that it’s really the same old, same old — and regurgitating the anti-religion group’s talking points as if they’re the gospel truth is not great journalism.

I came across the story that sparked this post via the Pew Research Center’s daily religion headlines today. Believe it or not, it was the second headline on Pew’s rundown of top religion news nationally. Ironically, the story came from my home state of Oklahoma, even though I hadn’t heard about it.

Here is the lede from the Tulsa World:

OKLAHOMA CITY — A group advocating for the separation of church and state on Tuesday accused Gov. Kevin Stitt of using his office to promote religion.

Stitt in his official capacity as governor is speaking at 7 p.m. Sept. 22 at Guts Church in Tulsa, according to the Freedom From Religion Foundation. The event uses his title to seek attendees.

In a Monday letter to Stitt, the Freedom From Religion Foundation, based in Madison, Wisconsin, said if Stitt wanted to discuss religion, he should do it as a private citizen and not as governor.

“Using the Office of the Governor to promote a specific religious mission is unconstitutional and sends a direct message to the 30 percent non-Christian adults who you serve that they have the wrong religion and that only your personal god can solve Oklahoma’s problems,” the letter said.

“We are telling Gov. Stitt, as we tell all pious politicians: ‘Get off your knees and get to work,’ ” said Freedom From Religion Foundation Co-President Annie Laurie Gaylor. “It’s not OK in Oklahoma or any other state for public officials to misuse their office to promote religion.”


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Friday Five: Tornadoes, Tim Conway's faith, weekend reading list, parents' grief, GOT spoilers

Hey folks, it’s been one of those weeks.

Between severe weather warnings here in Oklahoma (aka Tornado Alley) and working on press week deadline at my regular job (The Christian Chronicle), I’ve missed as much religion news as I’ve caught. But I do have a holiday weekend reading list that I’ll share with you.

Speaking of tornadoes, a truck driver caught in the big one in Jefferson City, Mo., credited God with saving him, according to CNN. (There might be a holy ghost or two there.)

Anyway, let’s dive into the preoccupied edition of Friday Five:

1. Religion story of the week: See earlier caveat, but no single major religion headline really stood out to me this week.

That said, my colleagues here at GetReligion covered a whole lot of interesting territory, as always. That includes — just to cite a few examples:

Richard Ostling exploring the idea of an evangelical crisis.

Julia Duin pointing out another case of the Los Angeles Times suffering from a lack of religion reporting expertise.

And Clemente Lisi highlighting the collision between nationalism and Catholicism in the run-up to European elections.


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Call the police: Baby Jesus has been stolen — and The New York Times has a compelling story about it

I’m in Texas at my Mom and Dad’s house as I type this — about to enjoy a festive Christmas Eve breakfast with chocolate syrup and pancakes, white gravy and biscuits, sausage, bacon and assorted other fixings.

My wife, two of my children, my brother, sister, my sister-in-law and various nephews and a niece will join me in line as we start our Christmas celebration by eating way too much.

I mention the above mainly because it’s all I can think about at the moment, but also because it may help explain why this post will be pretty quick and to the point.

I’ve got somewhere else to be, don’t you know.

Seriously, I want to highlight two New York Times stories real briefly this morning — both about nativity scenes, but one a much more compelling read than the other.

The first story was featured on Sunday’s front page with the headline “Cameras, Bolts and an Elusive Goal: To Sleep in Heavenly Peace.”

It’s a creative, timely piece about a national trend of baby Jesus being swiped from Nativity scenes nationally, and the dateline — the setting for the story — is pure brilliance:

BETHLEHEM, Pa. — Away in a manger on Bethlehem’s public square, a woman approached a statue of the baby Jesus one dark, December night. Then she stole it.

The theft, from a Nativity scene outside City Hall, raised alarm in this eastern Pennsylvania city that shares a name with the real Jesus Christ’s birthplace.

When the missing baby Jesus was found, it had been damaged, and Bethlehem’s police chief had to glue its leg back on. Then the city took action, positioning a concealed security camera exclusively on baby Jesus and assigning police officers to monitor the footage. In the two years since, the statue has been left at peace, asleep on the hay as the camera, nicknamed the “Jesus cam” by some residents, rolls.

“If anybody looks real close, they’ll see a crack in his leg,” said Lynn Cunningham, a leader of the local chamber of commerce.

Such manger larceny, in glaring violation of the Eighth Commandment, is also part of a sad national trend. This year, thieves have raided Nativity scenes in Tennessee, West Virginia, Minnesota and plenty of other places, and made off with Jesus figurines (and sometimes Mary and a donkey, too).

In terms of clever writing, there are nice touches throughout. As for religion, the reporter doesn’t neglect it, including lines such as this:


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Post-election storylines: Five religion angles as dust settles from Midterm voting

Good morning from blue America!

I mean, I guess Oklahoma — where I live — is still a red state. But my congressional district just flipped, electing a Democrat for the first time in 40 years in what The Oklahoman characterized as “a political upset for the history books” and FiveThirtyEight called “the biggest upset of the night” nationally.

(Neighboring Kansas turned a little blue, too, electing a Democratic governor.)

Religion angle? In advance of Tuesday’s midterms, we asked here at GetReligion if a post-Trump rise of the religious left was a real trend or wishful thinking.

Oklahoma’s 5th Congressional District, which Democrat Kendra Horn won in a nail-biter, was one of the places where a group of progressive evangelicals called Vote Common Good that toured the country brought its bus. The Oklahoman’s pre-election story noted:

If Horn, an Episcopalian and Democrat running for Congress, is to do what others claim cannot be done — namely, defeat Republican Rep. Steve Russell on Nov. 6 — she will need to make inroads with a voting bloc that has helped propel Russell's political career: evangelicals.

What role did religious voters played in Horn’s upset win in one of the reddest of the red states? I haven’t seen reporting on that angle yet. No doubt, changing demographics in the Oklahoma City area played a role, as did the rural-urban divide, but perhaps suburban evangelical women turned off by Trump did, too? Stay tuned.

As we begin to digest Tuesday’s outcomes across the U.S., here are a handful of religion angles making headlines or likely to do so:


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