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Hey Washington Post editors: Rick and Karen Santorum are (still) Catholics

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A decade ago, the editors of Time magazine decided -- during one of the many "Who the heck are these born-gain people?" moments in the recent life of the mainstream press -- to do a cover story focusing on the 25 most influential evangelical Protestants in American life.

It was an interesting list. However, one name in particular raised many eyebrows -- Sen. Rick Santorum. The issue? Santorum was and is a very conservative Roman Catholic.

This struck me as interesting, so I did some background research on this issue. The consensus was that the Time team realized that Santorum was not a Protestant -- and thus, not an evangelical -- but the larger truth was that he, well, "voted evangelical."

Frankly, I have no idea what that means -- in terms of doctrine. The point seemed to be that "evangelical" was a political term, these days. Moving on.

This brings me to an article that has been in my "GetReligion guilt file" for some time, a stunning recent Washington Post story about Rick and Karen Santorum and what they have learned about marriage, family and faith during the life of their daughter Bella, who was born with Trisomy 18, a usually lethal condition also known as Edwards syndrome, which is caused by a error in cell division.

It's complicated. However, most infants born with this condition -- many parents choose abortion when this defect is detected -- live a few days, weeks or at most months. Bella will soon turn seven.

There is much to praise in this very human and even raw story. However, it is obvious that at the heart of the piece is -- to be blunt -- the right-to-life beliefs that anchor this family. Thus, while dealing with faith issues in many ways, it is very strange that the piece never mentions that the Santorum are, you guessed it, Catholics.

What is the message there?


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NPR's new religion correspondent reports on 'extreme anti-theism' as possible motive in Muslim deaths

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Welcome to the Godbeat, Tom Gjelten!

Gjelten made his debut this week as NPR's new religion correspondent.

The veteran journalist previously served as national security and international affairs correspondent there. 

He joined NPR as labor and education reporter in 1982 and later did international reporting stints as the Latin American correspondent based in Mexico City and the Central Europe correspondent based in Berlin.

Barbara Bradley Hagerty, who spent more than a decade covering religion for NPR, was a favorite of your GetReligionistas. According to Facebook, she's now working on a book on how to do midlife well.

Gjelten's first piece as religion correspondent concerns the case of three young Muslims who were gunned down in Chapel Hill, N.C., last week. (See previous GetReligion posts related to that case here and here.)


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Should religious believers keep their fasting a secret?

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Should religious believers keep their fasting a secret?

HAEVEN ASKS:

I’m beginning to fast and was wondering if I should hide it from people because of the verse that says to. I don’t know if I can tell people without the intent to show off.

THE RELIGION GUY ANSWERS:

We’re heading into Lent 2015, the annual season when Christians are most likely to undertake fasting, which is part of most religious traditions though now somewhat neglected in the West. For Christians, such times of abstinence from food are a spiritual discipline intended to foster communion with God, purification from sin, and love toward others.

Haeven is referring to words of Jesus in the “Sermon on the Mount” (Gospel of Matthew 6:16-18): “When you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.”

Let’s unpack some of what New Testament experts tell us about this.


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The New York Times alertly reports the war against ISIS' cyber-jihadis

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ISIS terrorists are outgunning us -- even in the cyberspace we created, spreading its hate with up to 90,000 online messages daily. The Obama administration's newest effort to fight this bombardment is the focus of an alert New York Times report:

At the heart of the plan is expanding a tiny State Department agency, the Center for Strategic Counterterrorism Communications, to harness all the existing attempts at countermessaging by much larger federal departments, including the Pentagon, Homeland Security and intelligence agencies.
The center would also coordinate and amplify similar messaging by foreign allies and nongovernment agencies, as well as by prominent Muslim academics, community leaders and religious scholars who oppose the Islamic State, also called ISIS or ISIL, and who may have more credibility with ISIS’ target audience of young men and women than the American government.

The Times is apparently way out ahead on this story. My searches here and here indicate that only a handful of other news agencies have even noticed, and most of those trailed the Times by six hours or more.

The Times notes the formidable potential of mustering "more than 350 State Department Twitter accounts, combining embassies, consulates, media hubs, bureaus and individuals, as well as similar accounts operated by the Pentagon, the Homeland Security Department and foreign allies." The newspaper also highlights difficulties in coordinating so many competing agencies, each claiming its own turf.

Make sure to click the accompanying video. I know, some videos we post here on GR are just surface treatments that last under two minutes. This one is different; it's an absorbing, five-minute report on the birth and growth of ISIS.


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David Carr funeral story: Blunt priest, an A-list flock and a strangely (still) anonymous brother

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It's a simple fact of life, when reading news coverage of celebrity funerals, that the list of famous people who attended is going to be a higher priority than the state of the soul of the deceased.

So, to get to the important stuff, actress Lena Dunham did attend the funeral Mass of superstar media scribe David Carr of The New York Times. I do not know how she dressed for the occasion. Stephen Colbert was there too and lots of other folks who were included in a list in the second paragraph of the New York Times report.

However, I thought the high point of the story came much later, when the go-to priest in mass media today -- Jesuit Father James Martin -- addressed the elephant in the sanctuary, which was that Carr had lived a complex life (including his time as a drug addict, before evolving into a suburban dad) and had a complicated relationship to the Catholic church. Readers were told:

In the homily, the Rev. James Martin said Mr. Carr was “a complicated man” who had had faith as well as doubts. But he said he did not want to “claim him as a kind of prize for the church, or trumpet his faith, or even point to him as the model Catholic or the model Christian; he wasn’t.”
“But, then again, no one is,” Father Martin continued. “All of us are imperfect, flawed, even sinful.”
“And more to the point, all of us have been addicted in our own ways to different things. If it’s not alcohol, it may be status. If it’s not drugs, it may be power. If it’s not crack, it may be money. But we are also, all of us, beloved children of God, loved by God in spite of our failings -- maybe loved even more for them, much as a parent loves a child more intensely when he or she is in trouble.”

How in the world do you run that last quote lower than the celebrity list?


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Miracle of technology bites Houston Chronicle and mars excellent reporting on faith-healing evangelist

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Media blogger Jim Romenesko called attention to an embarrassing photo mishap by the Houston Chronicle.

The text of the Texas newspaper's correction:

Correction, Feb. 17, 2015
A photograph appearing with a story on page A1 about Reinhard Bonnke on Monday was digitally manipulated by the evangelist's organization to superimpose the preacher's image on a crowd of about 1.6 million gathered for a 2000 crusade in Lagos, Nigeria. Mary-Kathryn Manuel, U.S. director for Bonnke's Christ for All Nations, said the photo was a combined shot of the crowd during daylight hours and Bonnke preaching after nightfall. The photo, provided to the newspaper by Bonnke's crusade, was not represented to the newspaper as a digitally altered image. The Houston Chronicle apologizes for this error.

Unfortunately, the doctored photo marred the Chronicle's excellent reporting on Bonnke.

The top of the newspaper's meaty, 1,500-word report:

Strange things happen when African evangelist Reinhard Bonnke begins preaching, believers will tell you. The blind see. The deaf hear. And — most astoundingly, as in the case of a Nigerian man — the dead live.
Such "miracles" trace their authority to the pages of the New Testament, and Bonnke's ministry is careful to stipulate that God is the power behind such "signs and wonders." Still, events such as the purported resurrection of auto crash victim Daniel Ekechukwu during Bonnke's November 2001 crusade in Onitsha, Nigeria, have made the fiery German evangelist a charismatic star of the developing world.
At 74, Bonnke - still relatively unknown to secular Westerners - is the chief proselytizer at Florida-based Christ for All Nations, a globe-spanning ministry that claims to have saved more than 75 million souls and, in one recent single year, garnered almost $15 million in grants and contributions.
This week, Bonnke will bring his message to Houston for two nights at the BBVA Compass Stadium, his fourth stop in his first American crusade.
"At every single meeting we see these miracles," said Daniel Kolenda, Bonnke's top lieutenant, ministry heir-apparent and designated spokesman. "It just happens in an unobtrusive way and all glory goes to Jesus. You might think we're just a miracle show coming to town, like a circus, but what we're after is salvation, saving souls."

That dramatic opening certainly grabs a reader's attention. 

 


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Homo sapiens in the newsroom: The struggle to get complicated stories early, yet accurate

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Hope I'm not too far out on on a limb if I argue that, despite the growth of news hound-algorithms, journalists remain run-of-the-mill Homo sapiens. That is to say we are fated to struggle with making sense of the world we have appointed ourselves to explain using the same cognitive tools as everyone else. We have no magical aptitude for insight.

Magical thinking, of course, is another matter.

I'm referring to journalists who claim adherence to traditional American-style journalism for breaking news stories, as opposed to analysis or opinion pieces. Nor am I talking about the Web's evolving free-form paradigm. I'm talking about old-school "American model of the press" journalism that's theoretically balanced and far-minded, strives for accuracy, is consciously unbiased and tries not to get ahead of the known facts.

For this sort of journalist two currently ongoing and important questions are, when is it appropriate to link a terror act to Muslims or Islam, and what is the line between a reasonable conclusion and Islamophobia?


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NPR's Diane Rehm enters right-to-die debate, with 'Kellerism' assist from Washington Post

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Any list of National Public Radio superstars would have to include Dianne Rehm, who is, of course, a commentator and, thus, someone who is perfectly free to speak her mind. Her decision to use her clout on behalf of the "death with dignity" cause -- that's physician-assisted suicide, for those on the other side -- is a newsworthy development in this national life-issues debate.

So let's be clear that this post is not about Rehm and her right to speak out on this subject. It's about a Washington Post feature story -- yet another example of "Kellerism" evangelism -- about Rehm's highly-personal and passionate campaign on this hot-button issue. For a quick refresher on that "Kellerism" term, click here and especially here.

The key to the story is the pact that the 78-year-old Rehm had with her late husband, John, to help him die. She was not legally able to do that, as he neared the end of his fight with Parkinson's Disease. The Post report notes:

The doctor said no, that assisting suicide is illegal in Maryland. Diane remembers him specifically warning her, because she is so well known as an NPR talk show host, not to help. No medication. No pillow over his head. John had only one option, the doctor said: Stop eating, stop drinking.
So that’s what he did. Ten days later, he died.

The religion theme?


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Anchor for his soul: NBC's Lester Holt described as 'a humble and loving Christian'

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Lester Holt, who is filling in for suspended NBC anchor Brian Williams, is generating some media attention of his own.

A source in a New York Times story described Holt as "a total pro, pleasant, unflappable, intelligent." 

USA Today cited Holt's "versatility and zeal to jump on assignments." 

A producer quoted by the Washington Post characterized Holt as "a terrific anchor ... an excellent reporter and a great team leader."

Over at "The Deacon's Bench," blogger Greg Kandra — a Roman Catholic deacon who spent three decades as a writer and producer for CBS News — was curious about Holt's religious background:

When Lester Holt took over for Brian Williams on the NBC Nightly News last week, little was said about his personal life — or one aspect of it that plays a prominent role: his faith.
I was curious about what his religious background might be, so did a little Googling and came upon this interview from a few years back. I have to say: I’m impressed. This sort of unabashed piety and public profession of faith is rare in journalism — and, I think, almost unprecedented for the anchor of a network news cast.

Kandra linked to a 2010 story from The Christian Chronicle headlined "Anchor for his soul: Lester Holt reflects on faith and journalism."  I'm familiar with that story because I wrote it. 

 


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