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So they are back in the news (yet again): Adam and Eve and all that

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On the religion beat, the news often consists of new books about old texts with old stories, and the oldest old story of them all is the Genesis portrayal of Adam and Eve. Their status as the first humans and parents of the entire human race is a big biblical deal, especially for evangelical Protestants. 

Since no evangelical school outranks Wheaton College (Illinois) in prestige and influence, journalists should get ready for an incendiary device about to explode in March. 

A book by Wheaton Old Testament Professor John H. Walton will upend many traditional -- or certainly "evangelical" -- ideas about Adam and Eve.  Moreover, “The Lost World of Adam and Eve: Genesis 2-3 and the Human Origins Debate” comes from the certifiably evangelical InterVarsity Press. Click here for the online press kit (.pdf).

Walton (Ph.D., Hebrew Union College) formerly taught at the Moody Bible Institute, which professes that “the first human beings were a special and unique creation by God as contrasted to being derived from any pre-existing life forms. Further, God created everything ‘after its kind,’ which excludes any position that allows for any evolutionary process between kinds.” As a Wheaton professor since 2001, he’s required to reaffirm each year the “biblical doctrine” that “God directly created Adam and Eve, the historical parents of the entire human race,” who were “distinct from all other living creatures.” 


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The 21 beheadings in Libya: Why edit 'Orthodox' from name of the Coptic Orthodox Church?

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What can be said about the images that are coming out of Libya, in that hellish Islamic State video showing the beheading of 21 Coptic Christians -- explicitly for their faith and their connection to "crusaders"? This is a story with so much religious imagery and language in it that there is no way for journalists to avoid the ghosts.

Religion News Service, and some other news outlets, are using a very important quote from Pope Francis:

“The blood of our Christian brothers is a witness that cries out,” Francis said in off-the-cuff remarks during an audience with an ecumenical delegation from the Church of Scotland. The pope, switching to his native Spanish, noted that those killed only said “Jesus help me.”
“Be they Catholic, Orthodox, Copts, Lutherans, it doesn’t matter: They’re Christian! The blood is the same: It is the blood which confesses Christ,” Francis said. He said their deaths bore witness to “an ecumenism of blood” that should unite Christians, a phrase he has used repeatedly as the Islamic State continues its bloody march.

The radicals hailed Jesus as a prophet respected in their Muslim faith, then beheaded followers of Jesus.

Now, who -- precisely -- were the victims?

Let me stress that it's true that, in Egypt (and in Libya), Christians of all kinds are often simply known as "Copts," because of a similar ancient heritage. So there are, for example, small numbers of Protestant Copts and Catholic Copts. However, the vast majority of Coptic Christians are Orthodox Christians.


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Shots fired, Jews targeted, religious slogans shouted, and journalists scratch their heads

Is politics more believable than religion as a motive for shooting up a café and a synagogue?

I wouldn't pretend to read minds at the New York Times and the Washington Post. But it looked like some quick tap-dancing when the newspapers reported the weekend shootings in the capital of Denmark.

First up is the Post's report:

COPENHAGEN — The targets were eerily familiar: a cartoonist, police officers and Jews.
The manhunt, too, had echoes: a European capital on virtual lockdown as police searched block by block, with helicopters sweeping the skies.
And after the suspect had been shot to death on a Copenhagen street, the profile that emerged was remarkably similar: a habitual criminal who, after serving time in prison, emerged as an ideologically motivated killer.

It's familiar, all right. The weekend targets were a synagogue during a bat mitzvah and a café hosting a forum on free speech and Islam. A clear echo of two attacks in Paris just a month ago, at a kosher market and the satirical Charlie Hebdo magazine. Hebdo has often run cartoons of the prophet Muhammad, an act that many Muslims consider blasphemous.

Similarly, the Sunday forum in Copenhagen was organized by Lars Vilks, whose cartoons of Muhammad brought death threats in 2007 and who was in the café during the shooting. The event was even timed for the anniversary of the fatwa against Salman Rushdie, author of the book The Satanic Verses.

Beyond a vague reference to "extremism," though, the Post finds it hard to pinpoint the motives of Omar Abdel Hamid el-Hussein, as Danish media identified him. Why?


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What is news? NASCAR America collides, at National Prayer Breakfast, with NPR America

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What is news? NASCAR America collides, at National Prayer Breakfast, with NPR America

About a third of a century ago, back when I was doing graduate work in mass communications at the University of Illinois in Urbana-Champaign, I started calling up editors and asking them a simple question: Why doesn't your newsroom -- mostly newspapers, back then -- do more to cover religion news?

These interviews ended up being part of my graduate project, which was edited down and ran as a massive cover story -- "The Religion Beat: Out of the ghetto, into the mainsheets" -- at the professional journal called The Quill. 

Editors gave me all kinds of reasons for their limited coverage of the Godbeat, but there were two reasons that I heard more than any other:

(1) Religion news is too boring (and no one wants to cover it).

(2) Religion news is too controversial (and causes our readers to get too riled up and they write too many leaders to the editor).

And there you had it: The world was just full -- too full, it seemed -- of boring, controversial religion stories. Between the lines, these journalists seem to be saying that religion was boring to THEM, yet they could not figure out why THEIR READERS seemed to care so much about it. Thus, the strange blend of boredom and controversy.

I thought about that this week when "Crossroads" podcast host Todd Wilken and I were talking about that controversial speech that President Barack Obama gave at the recent National Prayer Breakfast.


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Brian Williams, Saint John Paul II, Charlton Heston, Kevin Bacon and, well, me

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Remember that game that was so hot a few years ago, the whole "Six Degrees of Kevin Bacon" thing? One of the fun things about hanging out with experienced journalists is that you can play a similar game, based on who has interviewed who.

For example, as a religion writer I have interviewed Billy Graham. That puts me one degree of separation away from, what, half of the famous people in world culture in the second half of the 20th century? Or, in music, I have interviewed Dave Brubeck. Stop and think about that one, in terms of links to music royalty dating back into the early 20th century.

However, journalists do like to sweat the details.

For example, I have asked Tom Hanks a question in a live press conference. Is that the same thing as "meeting" Hanks? Perhaps you shook hands with the Archbishop of Canterbury and asked a quick question. Is that the same thing as "interviewing" him? How about a telephone interview with Robert Duvall? Twice? Is that the same as "meeting" him?

I attended the 1987 meeting between St. John Paul II and media leaders in Hollywood and greater Los Angeles, sneaking in with a pass from a Rocky Mountain News editor (a national officer in a press association) who was not able to attend. At the end, the pope moved down the aisle greeting people and shaking hands. I had a chance to shake his hand but, well, I let Charlton Heston get in front of me. You can't fight the voice of God, right? I did speak a greeting to the pope and he nodded. But is that "meeting" the pope?

Where am I going with this? To the latest wrinkles in the sad story of Brian Williams, of course.


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Interfaith leaders drone about airstrikes, and media let them

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Military drones got bombarded by a squadron of religious leaders, and the controversy got dutiful coverage.  But it's only a controversy, you know, if people disagree.

On that count, I give a B+ to coverage of the recent Interfaith Conference on Drone Warfare at Princeton University. The media quote the conferees but acknowledge that not everyone sides with them. Who and why, though, isn't always spelled out.

A gold star to the Religion News Service for crisp, wire-style reporting, packing facts and balance in less than 500 words. Here are the first two paragraphs:

For the Obama administration and the Bush administration before it, drone strikes kill terrorists before terrorists can kill innocents, and the strikes keep American soldiers out of harm’s way.
But for a group of faith leaders, drones are a crude tool of death that make killing as easy as shooting a video game villain, and they put innocents in harm’s way.

The story has a wealth of details, including the "150 ministers, priests, imams, rabbis and other faith leaders" at the conference. It notes that many of them also met at Princeton in 2006 to denounce American torture against suspects. And it has some stark quotes like one from the Rev. Richard Killmer, project director: "Drones have become a weapon of first resort and not last resort. It has made it a lot easier to go to war."

RNS also uses the time-honored method of bulleted paragraphs to highlight what the conferees want:


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RIP David Carr: A struggling Catholic voice at The New York Times is gone

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If you closely followed the career of media critic David Carr, then you knew that he was a practicing Catholic, yet he also made it clear that he wasn't sure if he was a faithful Catholic. For many readers -- fans and critics -- this made him the perfect New York Times Catholic.

Former GetReligionista Sarah Pulliam Bailey wrote about some of this in a GetReligion post back in 2011 and, in one of her first bylines at The Washington Post, she produced a quick piece on the religion-angle in Carr's death. Try to ignore this, from the new Post piece:

New York Times journalist David Carr, who died Thursday, had a complicated relationship with religion. In his 2009 book “The Night of the Gun,” Carr wrote about his father’s faith compared with his own.
“My father is a man who swears frequently goes to church every day, and lives his towering faith,” Carr wrote. “I am a man who swears frequently, goes to church every Sunday, and lives in search of faith. He is a man who believes that I am not dead because nuns prayed for me. I am a man who believes that is as good an explanation as any.”

A kind of brass-tacks, but vague, faith shows up again in the most famous passage from that book, in which Carr rips into his own life, exposing a man so hooked on drugs that he would place his own children at risk. How many of you have already seen a piece today in which the following passage -- with good cause -- is featured?


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No gray area: Look what happened when a Godbeat pro covered '50 Shades of Grey'

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I haven't read the book. Don't plan to.

I haven't seen the movie. Don't plan to.

But alas, "50 Shades of Grey" — which opens in theaters today — has been pretty impossible to miss in my Twitter feed.

Amid the 50 shades of links — most promoting blog posts and columns — I was pleased to spot an actual news story by a top Godbeat pro quoting religious leaders.

JoAnne Viviano, as regular GetReligion readers will remember, is the award-winning religion writer for the Columbus Dispatch in Ohio.

Her story on "50 Shades" quotes a half-dozen religious people — from a Catholic bishop to a Jewish rabbi to a liberal Protestant pastor.

The lede quotes a woman familiar to me:

Lynn Stevens has been watching in horror as her friends make plans to see Fifty Shades of Grey, a film that tells the story of a recent college graduate involved with a man who introduces her to sadomasochism.
“My stance is empowering women, not overpowering women,” said Stevens, who directs We Are Cherished Ohio, a group that takes the Christian message to women who work in the sex industry.
The film, which opens Friday in advance of Valentine’s Day, “glamorizes and glorifies domestic violence” and creates a romantic image of a man who abuses and manipulates women, she said.


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The press coverage down in Alabama: We're all Hegelians now

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Talk of history is all the rage these days. The “wrong side of history” has become a cliché used by everyone from President Barack Obama to advocates of same-sex marriage, usually to condemn those who do not believe as they do.

Little is new in our world, especially ideas. In an influential 1989 article published in The National Interest entitled “The End of History?”, Francis Fukuyama argued the advent of Western liberal democracy represented the end-point of human society. He did not mean a catastrophic end, but rather the culmination or highest point in its development. History would go on, but there would be no significant change in the economic, political and intellectual bases of the world order.

Fukuyama noted the most influential proponent of this world view had been Karl Marx. At one time declaring a belief in history was tantamount to calling oneself a Communist, or in polite society, a materialist.

Later that night they talked about it again. Leamas brought it up — he asked her whether she was religious. "You've got me wrong," she said, "all wrong. I don't believe in God."

"Then what do you believe in?"

"History."

He looked at her in astonishment for a moment, then laughed.

"Oh, Liz … oh no. You're not a bloody Communist?" She nodded, blushing like a small girl at his laughter, angry and relieved that he didn't care.

From "The Spy Who Came in from the Cold" by John le Carré (1963) p 37.

Fukuyama observed that the “concept of history as a dialectical process with a beginning, a middle, and an end was borrowed by Marx from his great German predecessor, Georg Wilhelm Friedrich Hegel.”


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