Marriage & Family

After the synod: Was 'confusion' caused by the press, the pope or the devil?

After the synod: Was 'confusion' caused by the press, the pope or the devil?

Let's walk into this minefield very slowly and carefully.

This week, "Crossroads" host Todd Wilken and I talked about the recent Synod on the Family at the Vatican and some of the themes that emerged out of it. Click here to listen to the podcast.

Truth be told, that primarily meant discussing the tsunami of news coverage about a draft report earlier in the week that was hailed by a major gay-rights group, and thus the elite media, as a "seismic shift" in Catholic attitudes toward the LGBTQ community, the divorced, cohabiting couples, etc. By the end of the week, following blasts of input from cardinals and bishops from around the world, the synod's more modest official report placed a heavier emphasis on affirming Catholic doctrine and, thus, drew far less coverage.

Once again, many Catholics were asking a familiar question: Is there some way for the Catholic church to let the public, especially the world's Catholics, hear the full sweep of what the pope is actually saying? The pope keeps talking about sin, penitence, mercy and salvation, with a strong emphasis on the symbols and language of mercy, and elite news headlines usually report him as saying something like, "Who knows what sin is, anymore, let's show mercy -- period."

After that, criticism of of what the press reported the pope as saying -- including attempts to note the content and context of whatever Pope Francis actually said -- is hailed in the same news outlets as criticism of the pope or a rejection of his alleged new direction for the church.

Rise. Cycle. Repeat.

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Why can't the pope just change everything? CNN gives (mostly) good answers

Why can't the pope just change everything? CNN gives (mostly) good answers

The bishops "bickered" during the recent synod at the Vatican on families -- yes, the article by CNN said "bickered" -- and a lot of people wondered why Pope Francis doesn't just order changes, rather than call a two-week debatefest.

Good question, and CNN's Daniel Burke has a good answer. Actually, four good answers, highlighting the variety of sources and factions within the Roman Catholic Church. And he lays them out in mostly even-handed fashion. We'll look at the exceptions in a bit.

The Vatican synod, as you may know, was called to spot new ways of helping stressed-out families. The bishops also were charged with seeking out the possibility of providing Eucharist and other Church services to gay couples and to Catholics who had divorced and remarried.

Burke alertly reports Francis' silence throughout the quarrels, as a pope who wanted to encourage dialogue rather than hand down decrees. The reporter even quotes a Latin saying by a Vatican cardinal: Roma locuta, causa finita, or "Rome has spoken, the case is closed." Ergo, if Francis had volunteered opinions, the conferees would have fallen silent.

The bishops, as reports said, considered a passage on accepting gays as members, then watered it down and then erased it altogether. As Burke reports, Francis still tried to prod the meeting his way:

In a widely praised speech, he told them the church must find a middle path between showing mercy toward people on the margins and holding tight to church teachings.

What's more, he said, church leaders still have a year to find "concrete solutions" to the problems plaguing modern families -- from war and poverty to hostility toward nontraditional unions. A follow-up meeting is scheduled for next October in Rome.

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The protest beat at The New York Times? Silence from Paris

The protest beat at The New York Times? Silence from Paris

News reports on political demonstrations and protest marches have kept the New York Times busy this past week.

In the print and on the web it has run a least three dozen articles on the pro-democracy protests in Hong Kong, while also covering civil rights protests in Ferguson, Mo., student protests in Egypt, pro-Kurdish protests in Ankara, and Shia protests in Yemen.

Perhaps this surfeit of protests was what led the Times to ignore demonstrations in that far off place called France. 

Paris police reported that over 78,000 “pro-family” demonstrators (organizers claim several hundred thousand) marched through Paris on Oct. 5, 2014, with tens of thousands marching in support in Bordeaux, denouncing the Socialist government’s support for same-sex marriage and IVF and surrogacy rights for same-sex couples.
 
The marches have dominated the headlines of the French newspapers and animated political discourse. The Friday before the rally organized by the Manif Pour Tous coalition, Prime Minister Manuel Valls caved into one of the groups key demands.

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Modern Girl Scouts for a modern age: What about God, country and great outdoors?

Modern Girl Scouts for a modern age: What about God, country and great outdoors?

The red numbers in a recent Associated Press report on the life and health of the Girl Scouts are pretty blunt. It's rare, these days, to see these kinds of crunch paragraphs right at the top of a report -- literally.

For the second straight year, youth and adult membership in the Girl Scouts has dropped sharply, intensifying pressure on the 102-year-old youth organization to find ways of reversing the trend.
According to figures provided to The Associated Press, the total of youth members and adult volunteers dropped by 6 percent over the past year -- from 2,994,844 to 2,813,997. Over two years, total membership is down 11.6 percent, and it has fallen 27 percent from a peak of more than 3.8million in 2003.
While the Girl Scouts of the USA have had an array of recent internal difficulties -- including rifts over programming and serious fiscal problems -- CEO Anna Maria Chavez attributed the membership drop primarily to broader societal factors that have affected many youth-serving organizations.

In other words, how do you keep them down on the farm (or at a campground) digging in the dirt (even when the goal is to earn environmental badges) after they have seen edgy fashion sites on their smart phones and tablet computers? 

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And in the end, some Vatican synod news reports hint that 'sin' exists after all

And in the end, some Vatican synod news reports hint that 'sin' exists after all

I promise -- honest -- that the following post is not a covert Sunday school lesson. You see, I have a journalistic reason for taking us into the Gospel of St. John, chapter 8.

As you read the following passage, journalists, try to figure out who might be who, in terms of interpreting the Vatican synod that has dominated the Godbeat this week. The story begins with Jesus arriving at the Jewish Temple in the morning:

... (All) the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the law Moses commanded us to stone such. What do you say about her?” This they said to test him, that they might have some charge to bring against him. 
Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote with his finger on the ground. But when they heard it, they went away, one by one, beginning with the eldest, and Jesus was left alone with the woman standing before him. 
Jesus looked up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and do not sin again.”

Now, the reason I brought this up was because a reference to this passage showed up -- imagine that -- in the New York Times story about the end of the synod.

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As the Vatican turns: Dramatic talks about faith and family get soapy

As the Vatican turns: Dramatic talks about faith and family get soapy

Trust me, I am well aware that there are plenty of Catholic GetReligion readers who do not understand my consistent appreciation for the work of reporter and columnist John L. Allen, Jr., formerly of the liberal National Catholic Reporter and now the ringmaster at the new Crux site at The Boston Globe. It's really quite simple: He constantly reports tons of on-the-record information, even when he is writing prose that is clearly labeled "analysis."

Now, let me end this crazy day in Catholic news land -- click here for Dawn's earlier piece -- by pointing readers toward the sources and URLs contained in two rather dispassionate pieces of Allen analysis. It's hard to get more blunt than this:

ROME -- Every day, the 2014 Synod of Bishops on the family, a summit of 260 bishops and other participants convened by Pope Francis, seems more and more like a daytime soap opera. Today brought more surprising turns on multiple fronts.
For one thing, the bishops made the unprecedented decision to release internal reports of small group discussions about a working document released Monday that became a sensation due to its positive language about same-sex unions, couples who live together outside of marriage, and others in “irregular” situations.
The reports photograph a vigorous debate within a divided synod, with one camp seemingly embracing a more positive vision of situations that fall outside the boundaries of official Catholic doctrine, and another clearly alarmed about going soft.

And the perfect, killer quote for a synod on family issues?

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For those paying close attention: 'Tone' of this Vatican rough draft may sound familiar

For those paying close attention: 'Tone' of this Vatican rough draft may sound familiar

Let's pause for a second and think of the many different Catholic camps -- we will leave the secular world out of this for a moment -- that exist when discussing a subject as complex as the moral status of sexual activity outside of marriage. I hope that this will help us dissect the celebratory coverage of the current Vatican talks on family issues.

This typology is my own (reminder: I am Eastern Orthodox, not Catholic) based on my observations of Catholic debates and media coverage of them.

* First of all, there are Catholics who believe that the church has been far too quiet in defense of its own teachings on sexuality. They note that, at the crucial level of local pulpits, Catholics hardly ever hear controversial teachings discussed, let alone defended. People need to hear the bad news before it becomes the Good News, in other words.

* Then there are Catholics who truly believe that, when viewed as a whole, the church's teachings are fine, but that the hierarchy has done a terrible job of presenting them in public. Bishops have talked only about sin, with little to say about confession, repentance, grace, mercy, forgiveness, healing and salvation (in other words, the entire world of the Sacraments).

Let's pause for a second and look at what the Catechism of the Catholic Church says in its specific language about homosexuality (and read it all, not just the "intrinsically disordered" part).

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Reuters and religious freedom: When a two-sided news story really only tells one

Reuters and religious freedom: When a two-sided news story really only tells one

At first glance, this week's Reuters story on "a new battleground of religious freedom" appears to be a fair and balanced account.

But upon further review, here's the problem: While the story quotes two sides, it really only reflects the perspective of one.

Consider how the story is framed:

CHICAGO (Reuters) - With the U.S. gay marriage battle looking increasingly like a lost cause for conservative opponents, a last battleground may be their quest to allow people to refuse services to gay men and women on religious grounds.
Some conservative groups have seized on what they consider religious freedom cases, ranging from a Washington state florist to bakers in Colorado and Oregon who are fighting civil rights lawsuits after refusing to provide goods and services to gay couples.
"You'll have more instances where religious liberty will potentially come into conflict with this new redefined way of understanding marriage," said Jim Campbell of the Alliance Defending Freedom, a legal group established to defend religious freedom.
Campbell represented New Mexico's Elane Photography, a small company that was sued after the owner declined to provide services for a same-sex commitment ceremony.
Such cases, experts said, will likely become more common after action by the Supreme Court and federal appeals courts this week extended gay marriage to more than half the states.

Did you catch that? Conservative religious types want to "refuse services" to gays. That's the narrative throughout the story, and certainly, that's how same-sex marriage activists portray the situation.

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Rabbi comes out! Washington Post is first with the shocking non-news!

Rabbi comes out! Washington Post is first with the shocking non-news!

How newsy is something if everyone knows about it and agrees with it?

That's the unasked, unanswered question in a breaking story in the Washington Post, in which a leading D.C.-area rabbi announces -- drum roll -- that he's gay.

These days, coming-out stories are about as unusual as entering-rehab stories. But here goes the Post:

The leader of one of the Washington region’s most prominent synagogues on Monday came out as gay, telling his thousands of congregants in a brutally personal e-mail that a lifelong effort to deny his sexuality was over and that he and his wife of 20 years would be divorcing.
“With much pain and tears, together with my beloved wife, I have come to understand that I could walk my path with the greatest strength, with the greatest peace in my heart, with the greatest healing and wholeness, when I finally acknowledged that I am a gay man,” Rabbi Gil Steinlauf wrote to members of Adas Israel Congregation, in Northwest Washington.

The announcement follows activities by Steinlauf including the first gay wedding in that synagogue and an article in a Jewish newspaper called "The queerness of love: A Jewish case for same-sex marriage." The 800+ -word Post story reports also that Steinlauf has been nudging his movement, Conservative Judaism, to embrace same-sex couples. And the rabbi's coming-out gets a nod from two top officials of the synagogue.

So, um, where is the news? Apparently it's the e-mail that the rabbi sent to all 1,420 households in his congregation. The  e-mail tells of a struggle with homosexuality going back to childhood.

He married his wife, Batya, "out of a belief that this was the right thing for me," Steinlauf says in the email.  He doesn't say how long she's known, or whether they discussed the effect of his double life on their three teenage children. He just calls her a "wonderful woman" who has "supported me through this very personal inner struggle that she knew to be the source of great pain and confusion in my life over decades."

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