Waco

Podcast: Are Brigham Young sports controversies about sports, religion or politics?

Podcast: Are Brigham Young sports controversies about sports, religion or politics?

I have a journalism question, one that will require some time travel. Let’s flash back to the 2021 football game between the Brigham Young Cougars and the Baylor Bears, which was played in Waco, Texas, an interesting city known to many as “Jerusalem on the Brazos.”

After the first BYU score, a significant number of Baylor students are heard chanting “F*** the Mormons!” over and over. Or maybe, since we are talking about folks from a Baptist university, the chant is “Convert the Mormons!” The chant doesn’t focus on the “Cougars,” but on BYU’s obvious heritage with the Church of Jesus Christ of Latter-day Saints.

The chants were strong enough to be heard on broadcast media and, within minutes, there are clear audio recordings posted on social media.

My question, a which I asked during this week’s “Crossroads” podcast (CLICK HERE to tune that in): Would this nasty, crude event be considered a valid news story? In national coverage, would the religious ties of the two schools — soon to be rivals in the Big 12 — be discussed? In other words, would this be a religion-news story, as well as a sports story?

I think it’s pretty obvious that the answers would be “yes” and, again, “yes.”

This brings us, of course, to two BYU sports stories from recent weeks — one that received massive national coverage and the other that, well, didn’t get nearly as much ink. I think it’s valid to ask "Why?’ in both cases.

Before I share some links to coverage of the two stories, let’s pause and consider this related Religion News Service report: “Nearly 200 religious colleges deemed ‘unsafe’ for LGBTQ students by Campus Pride.” Here is the overture:

Dozens of religious universities across the country, including Seattle Pacific University in Washington and Brigham Young University in Utah, were listed as unsafe and discriminatory campuses for LGBTQ students by Campus Pride, a national organization advocating for inclusive colleges and universities.

Fewer than 10 of the 193 schools on the list released Thursday (Sept. 8), were not religiously affiliated or did not list a religious affiliation, according to Campus Pride.

The lengthy Campus Pride report on BYU opens with this statement (the shorter Baylor item appears here):

Brigham Young University has qualified for the Worst List because it has an established and well-documented history of anti-LGBTQ discrimination that endangers victims of sexual assault and has resulted in a call for it to not be included as a Big 12 school.

The key word, of course, is “endangers.”


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Washington Post seeks brave, skilled reporter to venture into mysterious heart of Jesusland

Washington Post seeks brave, skilled reporter to venture into mysterious heart of Jesusland

Is there anyone out there who remembers fax machines?

There was a time when sending faxes played a crucial role in the news process and, from time to time, journalists even received crucial story tips and sort-of-anonymous tips via fax.

If you know your religion-beat history, for example, you may remember this quotation from a job notice posted in the newsroom at the Washington Post back in 1994, when editors were seeking a reporter to fill the religion-news desk. Someone in the newsroom faxed it to other scribes.

Here’s a note about that, via Julia Duin (who has written on this topic many times) and, well, a book quote from moi. Duin’s whole post (with lots of URLs) is here: “Here we go again: The New York Times can't admit it needs theologically astute writers.”

The Post’s job announcement said in part, “The ideal candidate is not necessarily religious nor an expert in religion.” … It was a Washington Times columnist, John McCaslin, who broke the story about that Post job announcement and a lot of protest followed.

As our own tmatt put it in the 2008 book, “Blind Spot: When Journalists Don’t Get Religion” phrased the problem in this way:

“Post editors are correct are correct in that the ‘ideal candidate’ is ‘not necessarily religious.’ What is controversial is the statement that the ‘ideal candidate’ is not necessarily ‘an expert in religion.’ They were, in effect, arguing that a lack of expertise and experience can be a plus — a virtue — when covering religion news.”

Why do I bring this up? Well, there is a long history of newspaper managers trying to find fresh, new, innocent reporters to send into dangerous, foreboding parts of America — think religious sanctuaries full of believers — in which news stories Just. Keep. Happening. The result, frequently, reads like those in-depth National Geographic features about strange cultures on the other side of the world.

This brings us, in a roundabout way, to a headline that ran the other day atop a short David Harsanyi item at National Review. The headline: “Washington Post Seeks Seasoned Anthropologist to Observe the Indigenous Tribes of Waco.”

Maybe religion plays a role in this hiring drama? What do you think?


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Washington Post sends travel pro to Waco, producing feature with big God-shaped hole

I am sorry, but I cannot resist another trip to Waco with a blue zip code travel writer.

Once again, I confess that my interest is, in part, rooted in my amazement that Waco has become a major player in Texas tourism. That’s still stunning news for me, as someone who called Waco home for my history/journalism undergraduate and church-state master’s work at Baylor University.

GetReligion readers — especially those in Texas or anyone with shiplap inside their homes — may recall that religion played a major role in the edgy coverage that I dissected here: “BuzzFeed moves in to fix up all those happy tales about Magnolia folks and their 'new' Waco.”

Now, the powers that be at The Washington Post have dispatched travel writer Andrew Sachs to the Heart of Texas to see what all of the fuss is about. The headline: “Waco, Tex., needed fixing. Luckily, Chip and Joanna Gaines had the tools.”

So, what could be worse that somewhat snarky sociological analysis that assumed fans of Donald Trump were hiding behind every oak tree in Waco and, certainly, at Antioch Community Church, the evangelical base for many of the people active in the Magnolia success story?

Apparently, someone at the Post decided that religion had absolutely nothing to do with the events unfolding in Waco and nothing to do with why millions of people are flocking there as tourists. The Gaines family has all the “tools,” but faith is not part of this big picture.

Let’s walk through this first-person travel piece looking for faith-based content. First, there is this:

After five seasons of “Fixer Upper,” Waco and the Gaineses seem as inextricably linked as New York City and “Queer Eye” (the original quintet, not the Atlanta remake).


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Question for journalists: Are Baylor's LGBTQ battles about politics or doctrine?

Question for journalists: Are Baylor's LGBTQ battles about politics or doctrine?

Let’s start with this question: Does the following sequence of events add up to a news story or not?

I. The world’s most prominent Baptist academic institution — Baylor University (I’m an alum) — gets involved in some heated debates about whether the campus LGBTQ group will be recognized as an official campus organization. That would (a) give it student-fee funds and (b) signal that regents consider the group’s work to be in accord with Baylor’s mission.

II. Representatives and “Baylor Family” supporters of the group Gamma Alpha Upsilon (GAY) start a petition asking the regents to affirm what previously was known as the Sexual Identity Forum.

III. Doctrinally conservative Baylor-ites respond with a petition of their own.

Here’s an interesting point to note: Only the progressive half of that online-petition equation draws coverage from The Waco Tribune-Herald.

IV. Shortly after that, the Baylor regents decline to meet with representatives of GAY. This draws more ink from the Tribune-Herald, once again with the left side of this debate receiving coverage. There is no content from those supporting Baylor’s doctrinal stance on sex and marriage (other than quotes from university policy and doctrinal statements).

V. Things got kicked up a notch, in terms of heat and public conflict, when the Rev. Dan Freemyer of the progressive Broadway Baptist Church in Fort Worth delivered the benediction at one of Baylor's spring graduation rites. Baylor traditionally gives this role to a Baptist clergyperson who is the parent of one of the graduates.

There’s more. Here is the top of my national “On Religion” column this week, which served as the hook for this week’s “Crossroads” podcast (click here to tune that in): 

God is doing new things in today's world, he said, while offering blunt prayer requests on behalf of the graduates.

"God, give them the moral imagination to reject the old keys that we're trying to give them to a planet that we're poisoning by running it on fossil fuels and misplaced priorities -- a planet with too many straight, white men like me behind the steering wheel while others have been expected to sit quietly at the back of the bus," said Freemyer.


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BuzzFeed moves in to fix up all those happy tales about Magnolia folks and their 'new' Waco

Once upon a time, I was an expert on life in Waco, Texas. I spent six years there in the 1970s — doing two degrees at Baylor University — and have had family ties to Jerusalem on the Brazos for decades, some of which are as strong than ever.

The Waco I knew didn’t have lots of civic pride. For many people, things went up and down with the state of affairs at Baylor. Even the great Willie Nelson — who frequently played in a Waco salon back then — had Baylor ties. And talking about Baylor means talking about Baptists. We used to joke that there were more Baptists in Waco than there were people. We had normal Baptists, conservative Baptists, “moderate” Baptists and even a few truly liberal Baptists. Welcome to Waco.

This old Waco had a dark side — a tragic, but normal, state of things in light of America’s history with race and poverty. Many of the locals were brutally honest about that. And in recent decades, Waco has had tons of bad luck, media-wise. Say “Waco” and people think — you know what.

As you would imagine, the fact that Waco is now one of the Sunbelt’s hottest tourism zones cracks me up. But that’s the starting point for a long, long BuzzFeed feature that I have been mulling over for some time. Here’s the epic double-decker headline:

”Fiixer Upper” Is Over, But Waco’s Transformation Is Just Beginning.

HGTV stars Chip and Joanna Gaines helped convert a sleepy Texas town into a tourist mecca. But not everyone agrees on what Waco’s “restoration” should look like.

There is an important, newsworthy, piece of news writing buried inside this sprawling, first-person “reader” by BuzzFeed scribe Anne Helen Petersen. It’s kind of hard to find, since the piece keeps getting interrupted by chunks of material that could have been broken out into “sidebars,” distinct wings of the main house.

Here’s the key question: Is this story about Chip and Joanna Gaines and their Magnolia empire — the hook for all that tourism — or is it about Antioch Community Church and how its evangelical, missionary mindset has shaped efforts to “reform,” “reboot” or “restore” distressed corners of Waco?

The answer, of course, is “both.” That creates problems, since there are so many elements of the “good” Waco news that clash with BuzzFeed’s worldview. Thus, the goal here is to portray (a) the shallow, kitschy aspects of Waco’s current happiness before revealing (b) the dark side of this evangelical success story.

This vast, multilayered feature is built, of course, built on Peterson’s outsider status and her contacts with former — “former,” as in alienated — members of the Antioch-Gaines world. There’s no need to engage with the views of key people who are at the heart of these restoration efforts because, well, this is BuzzFeed, a newsroom with this crucial “ethics” clause in its newsroom stylebook:

We firmly believe that for a number of issues, including civil rights, women's rights, anti-racism, and LGBT equality, there are not two sides. 


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A GetReligionista looks back on some of his — and his colleagues' — most-clicked posts of 2018

I write more than 200 posts a year for GetReligion.

My pieces range from our bread-and-butter critiques of mainstream news media coverage of religion to our weekly Friday Five columns highlighting each week’s major (or just plain quirky) developments on the Godbeat.

At the end of each year, I’m always curious to see which posts caught the attention of the most readers.

What makes a GetReligion post go viral? In 2017, key ingredients included Joel Osteen, same-sex wedding cakes and the Mark of the Beast. The previous year — 2016 — Donald Trump’s “Two Corinthians,” Merle Haggard’s Church of Christ mama and a rare opening of a Chick-fil-A on Sunday were in the mix.

2018? Well, let’s check out the top five posts for GetReligionista Julia Duin, GetReligion editor Terry Mattingly and myself.

We’ll start with Julia, for reasons that will become obvious:

5. How journalists can nail down the rest of the Cardinal McCarrick story – for good

4. Cardinal Ted McCarrick, Part II: The New York Times takes a stab at this old story

3. Catholic News Agency pulls off investigative coup in the 'Uncle Ted' McCarrick saga

2. Another #ChurchToo: The Chicago Tribune investigates Bill Hybels in 6,000 words

1. The scandal of Cardinal Theodore McCarrick and why no major media outed him

See any common thread there? That’s right — McCarrick and the Catholic clergy sex abuse scandal were huge news and big traffic drivers to GetReligion in 2018, as was the related #ChurchToo news that also made headlines.


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Friday Five: Thanksgiving, missionary death, Jordan Peterson, hurricane heroes, homeless church

Happy (day after) Thanksgiving!

I’ve been mostly away from the news this week, enjoying my favorite holiday.

If I missed any important headlines that I should have included here, by all means, leave a comment below or tweet us at @GetReligion.

In the meantime, let’s dive right into the Friday Five:

1. Religion story of the week: This is an international story, so you might have missed it. The Washington Post reports from New Delhi on an American missionary who tried “to meet and convert one of the most isolated hunter-and-gather tribes in the world” by offering them “fish and other small gifts.”

Instead, the Post reports that “the tribesmen killed him and buried his body on the beach, journals and emails show.”

The story offers revealing insights from the journal as well as quotes from the missionary’s mother.

2. Most popular GetReligion post: As often happens, the words “Jordan Peterson” in a headline tend to attract attention.

Last week’s No. 1 most-read post was by our editor Terry Mattingly — the piece that he wrote to support last week’s “Crossroads” podcast. The headline on that: “Why is Jordan Peterson everywhere, right now, with religious folks paying close attention?” Here’s a bite of that:


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Friday Five: Chick-fil-A, Southwest pilot's faith, Waco anniversary, clergy sex abuse scandal and more

I have a confession to make, dear reader.

I eat too much Chick-fil-A. Way too much Chick-fil-A.

I love Chick-fil-A chicken biscuits for breakfast. I love Chick-fil-A chicken sandwiches — minus the pickles, which I know is heresy to some— for dinner. I love anything on the Chick-fil-A menu for Sunday lunch. Or, I mean, I would if Chick-fil-A would just do me a favor and open on Sunday.

Go ahead and encourage me to #EatMorChikin (not to mention waffle fries). I'm just not sure it's possible. My waistline will back me up on this.

Yes, in case you're wondering, there's a religion news angle on Chick-fil-A in this week's Friday Five.

Let's dive right in:

1. Religion story of the week: A devout Christian pilot with "nerves of steel" calmly maneuvers a Southwest Airlines flight to the ground after a blown engine kills one passenger and injures seven others.

How can that not be the religion story of the week?


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Death outside Waco: Did Mount Carmel believers die because the experts didn't get religion?

Death outside Waco: Did Mount Carmel believers die because the experts didn't get religion?

The subject of the class at Baylor University was contemporary movements in American religious life. On this particular day, the subject under discussion -- with the help of a guest speaker -- was debates about the meaning of the hot-button word "cult."

I was taking the class as part of my master's degree studies during the late 1970s in Baylor's unique church-state studies program, an interdisciplinary program build on studies in history, theology, political science and law. This particular class was important, since legal disputes about new religious movements have helped define the boundaries of religious tolerance in our culture.

To paraphrase one of my professors: Lots of people with whom you would not necessarily want to have dinner have helped defend your religious freedom. True tolerance is almost always tense.

The speaker in our class that day was a soft-spoken leader in a ground that would become infamous more than a decade later -- the Branch Davidians. His name was Perry Jones and it would be another five years or so until a young guitar player and Bible-study savant named Vernon Howell would arrive at the group's 77-acre Mount Carmel headquarters. Howell, of course, would change his name to David Koresh. Jones' daughter Rachel married Koresh, who would eventually become a polygamist.

The main thing I remember about listening to Jones that day, and talking to him after class, was his consistent emphasis on pacifism and biblical prophecies about the End Times -- remaining doctrinal ties back to Seventh-day Adventism, the movement from which the Davidians split decades earlier.

Why share this information? Well, this was the rather personal frame around the contents of my On Religion column this past week and the "Crossroads" podcast that followed. (Click here to tune that in.)

Both focused on religious issues -- in journalism and public life -- addressed in the six-part Paramount Network miniseries called "Waco," which will run through the end of this month.

It was, to say the least, rather haunting to see Perry Jones fatally wounded in the dramatic recreation of the first moments of the two-hour gunfight on Feb. 28, 1993 that opened the 51-day siege outside Waco by an army of federal agents. The hellish fire that ended it all -- its cause remains the subject of fierce debates -- claimed the lives of 76 men, women and children.

Were the Branch Davidians truly a "cult"?


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