The New Republic

New stories on New Apostolic Reformation, Sean Feucht keep assuming a right-wing takeover

New stories on New Apostolic Reformation, Sean Feucht keep assuming a right-wing takeover

I’ve been complaining for years that journalists aren’t schooling themselves adequately on the prophetic movement (among charismatics) that some call the New Apostolic Reformation (NAR). Since the Jan. 6 uprising, they’ve started writing about it.

But be careful what you wish for. Not all that glitters is gold. I’ve read more than a few stories that sound like something out of a horror flick: An ominous theocratic movement involving millions of people, under uber-controlling leaders with a few White Christian nationalists thrown in.

The two pieces I’ll be addressing is Elle Hardy’s Aug. 23 story in The New Republic: “The Right-Wing Christian Sect Plotting a Political Takeover,” and Rolling Stone’s July 11 story on Sean Feucht. Both typify current Christian trends as scary movements with an end game of sending Donald Trump to the White House in 2024 and sending America back to the Middle Ages.

Hardy’s story had ambitious goals. It began with a summation of this movement starting from 1994 with a revival at a church once known as the Toronto Airport Vineyard. Also known as a “laughing revival” for the odd laughing fits folks had, it made major changes in North American Christianity and swept across the English-speaking world. (Three years later, I was interviewing folks in Iceland who said they were dramatically influenced by Canadian missionaries spreading its benefits.)

All this grew into the NAR, the author says, and (drum roll):

And they have one clear goal in mind — ruling over the United States and, eventually, the world.

NAR, as it’s often called, is a shadowy movement, rather than an organization; many who are considered a part of it deny that it even exists. Broadly, it seeks to return church structures to the fivefold ministry of the Bible (defined roles of apostle, prophet, evangelist, pastor, and teacher). The key roles in this pecking order are prophets, who have the visions, and apostles, the anointed ones who put ideas and networks into practice and, critically, to whom everyone else must submit.

OK. I did my first master’s thesis (in 1992) on authority and submission practices in the charismatic communities that were so popular among evangelicals in the 1960s and 1970s, plus I wrote a 2009 book that deals substantially with this issue. And I can tell you that the NAR folks did learn a thing or two about the mess caused by the 1970s “discipleship movement” which was deeply into one submitting oneself to an elder who was himself (usually this person was male) submitted to a higher elder in a hierarchical line reaching up to a small group of people.

They’re not going that same route today.


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Podcast: Why was the New York Times so interested in Marvin Olasky? Take a guess ...

Podcast: Why was the New York Times so interested in Marvin Olasky? Take a guess ...

Why was The New York Times so interested in Marvin Olasky and his views on journalism and Christian faith?

That’s a question that I heard several times this week from readers and others.

Actually, the Times published a previous article on Olasky, which I mentioned in a post here earlier this week (“Wut happened? Tensions behind World's move to push Olasky out of his editor's chair”). So let’s tweak that question a bit, to get to the point that host Todd Wilken and I discussed in this week’s “Crossroads” podcast (click here to listen to it).

Why was the Times team so interested — it’s a long, complex feature — in Olasky right now?

Actually, the answer to that question is pretty clear. Read the headline: “His Reasons for Opposing Trump Were Biblical. Now a Top Christian Editor Is Out.” Now,. read the thesis statement:

At one level, Mr. Olasky’s departure is just another example of the American news media sinking deeper into polarization, as one more conservative news outlet, which had almost miraculously retained its independence, is conquered by Mr. Trump.

It also marks the end of a remarkable era at a publication that has shaken evangelical churches and related institutions with its deeply reported articles. … At a time when hot takes get the clicks, these articles offered something old-fashioned and hard for any community to take: accountability reporting.

That’s actually two answers, isn’t it.

Answer No. 1: Trump, Trump, Trump, Trump. Answer No. 2: Olasky has built a magazine known for producing hard-news articles. That’s rare, in today’s digital world dominated by a quick-click business model that loves opinions and commentary work. The editorial approach at World was shaped by cultural, religious conservatism, more than partisan politics.

Think of this magazine as an evangelical version of the late, great New Republic.


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Saved in El Salvador: Lots of media are flocking to cover gang members-turn-evangelical story

Certain places in the world have problems that seem to be intractable. South Sudan. North Korea. And El Salvador.

The latter is the homicide capital of the world. Zillions of dollars have been poured into it. The U.S. government has declared war on its criminal elements. And nothing’s changed.

One institution, however, is dealing with the gangs. I was fascinated to see Molly O’Toole’s piece in The New Republic on how evangelical churches have the only solution that’s working.

Who would have thunk it?

At a small jail outside San Salvador, Brother David Borja lifted his sunglasses to talk a guard into letting us inside. The cell, originally intended for temporary holding, smelled of sweat and urine. In the center was a roughly ten-by-ten-foot cage, and inside it, a tangle of limbs and hammocks.

At the sight of Borja, a street preacher from the Baptist Biblical Tabernacle “Friends of Israel” church, bare-chested, tattooed young men began crawling down from the hammocks and pulling on T-shirts.

As Borja started to pray, the men crossed themselves and bowed their heads. A few cried silently; others testified, “Truth.” … As the guard latched the thick steel behind us, we could still hear the men’s applause, and pleas for the pastor to pray for them to be saved.

Prisons are obviously fertile missionary grounds here.

Founded in 1977, the Baptist Biblical Tabernacle “Friends of Israel” church, known as “Taber,” is now believed to be El Salvador’s largest church. Taber claims a congregation of more than 40,000, with millions of converts and more than 500 churches across the country. The megachurch also owns a handful of TV and radio stations and newspapers, extending its reach. In 1950, El Salvador was around 99 percent Catholic, but Protestantism has shot up since the 1970s, with 40 percent of adults today identifying as Protestant.

That makes Taber one of the most influential institutions in a country otherwise dominated by gangs.

The switch-over of Latin and Central Americans from Catholicism to Protestantism is still one of the more under-covered stories of modern religion reporting. It is a fait accompli one never thought would happen as recently as the 1970s. Here we read about an evangelical church that's taken on the gangs that rule the country.

According to experts, one of the gangs’ golden rules is that members can never leave with their lives. But in the past few years, there’s been a fascinating development: Gang bosses are increasingly granting those under their command desistance—a status change from “active” to “calmado,” meaning “calmed down”—if they convert to evangelicalism. At El Salvador’s San Francisco Gotera prison, about 1,000 ex-gang members have become evangelicals, nearly all of the overcrowded prison’s occupants.

The phenomenon can also be seen outside, at smaller Pentecostal parishes such as Ebenezer, whose ministry to gang members, The Final Trumpet, is known for speaking in tongues. Newfound-religious who stray from the righteous path, however—whether by drinking, doing drugs, beating their wives or girlfriends, or not attending church—can face deadly consequences from their former compatriots.

It’s an open, urgent question whether evangelical megachurches like Taber can use their influence to bring peace to El Salvador . . .

Actually, according to the link provided in the above paragraph, Ebenezer is simply a Pentecostal church and is known for a lot more than tongues-speaking. I am guessing the reporter is not too familiar with the doctrines of these various congregations.


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Religion News Service fallout III -- A press release sheds neither heat nor light

More fallout continueth from the Religion News Service explosions of two weeks ago with the release of a press release that sounds like a directive out of George Orwell’s dystopian novel 1984.

A quick review: tmatt’s April 24 post was the first reporting by anyone on this on RNS’s problems. Then I offered this mega-piece on the 26th,  which beat two magazine stories on the topic by almost a day. Then I followed up with this piece on the 27th, which looked at those pieces in The New Republic and the Columbia Journalism Review and then included the first official word of the Religion News Foundation's upcoming $4.9 million Lilly Endowment grant.

Make sure to bone up on the history of this conflict before going further. All that, plus Richard “Religion Guy” Ostling’s memo a few days later has resulted in some pretty decent coverage and commentary from the team here at GetReligion.

So this past Monday, RNS, through its crisis PR firm Athene Strategies, released the following:

COLUMBIA, Mo. -- Recent announcements at Religion News Service, including new staff and a pending $4.9 million grant, demonstrate the strategic adjustments RNS is making to honor its 84-year legacy and ensure its bright future.

With these changes, RNS aims to do more than simply survive in a 21st century media landscape. Our vision requires bringing renewed energy and an innovation mindset to the field of religion journalism. By educating and informing a growing audience, we can help cultivate mutual understanding among people of different cultures, faiths and traditions. The result? More peaceful, pluralistic communities around the world.

So RNS holds a key to world peace? That's quite a journalistic mission.

We can do better. This reminds me of the “community journalism” craze of a few decades back mixed with UNESCO agitprop. Am also curious why the story is datelined out of Missouri. Yes, I know there are administrative ties to the University of Missouri, but why not dateline it in Washington, DC where RNS is based? 


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RNS meltdown II: New media reports, new details and Lilly Endowment confirms $4.9 million grant

Since I came out yesterday with the first news analysis on the implosion at Religion News Service, two other publications have published solid stories on the imbroglio.

This, as I was finishing this follow-up post, a Lilly Endowment press contact got back to me to confirm a whopping grant that RNS, through the Religion News Foundation, is poised to get. That's one of the major pieces of this giant, painful, puzzle.

There's been a lot of discussion about a pending deal between RNS, the Associated Press and TheConversation.com, a related web news curator (see this earlier post by our own Richard Ostling about this site), that will be funded by the Lilly Foundation, the base funder for RNS throughout the years. Communications director Judith Cebula just emailed me the following:

Lilly Endowment approved a grant to Religion News Foundation in December, 2017, in the amount of $4.9 million subject to a favorable determination regarding private foundation tax law requirements. Because the condition has not yet been satisfied, no grant payments have been made. For additional information about the grant, please contact the Religion News Foundation.

The words "subject to" are always important. So stay tuned.

I don't know who first suggested that Lilly facilitate broader distribution of religion news to publishers thru AP but the deal has been percolating for some time. AP would get the lion's share of the money, but RNS and TheConversation.com would also make out well.

Apparently enlightened minds at AP want to strengthen their religion reporting (AP only has one national reporter, Rachel Zoll, out of New York), via RNS content. This would be a major coup for RNS in terms of visibility and distribution of their work. What this would be for their current subscribers, fees for content, etc., I have no idea.


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Sex abuse in Protestant life: Is Rachael Denhollander the tip of a newsworthy iceberg?

When former gymnast Rachael Denhollander stood up in court at the end of January and stunned the country with her speech to her abuser, Larry Nasser, she was a media star. Here she was the first woman to publicly accuse Nasser and the last -- after a long string of some of America’s best-known gymnasts -- to tell him what she thought of his years of criminal sexual contact.

As my GetReligion colleague Bobby Ross reported, her speech was notable for many reasons. She talked about God’s forgiveness, tossed in a C.S. Lewis quote near the end, then added that she lost her church over the matter.

That's news. Only Christianity Today really went after what happened and named the organization: Sovereign Grace Ministries, whose flagship church -– Covenant Life Church in Gaithersburg, Md. –- got hit with a sexual abuse lawsuit. Sovereign Grace Ministries issued a rebuttal on Feb. 13. 

Sadly, no reporters are pursuing what Denhollander is alleging: That Sovereign Grace Ministries is really the tip of the iceberg and that sexual abuse of the young in Protestant churches may dwarf the horrors exposed, starting 16 years ago, in the U.S. Catholic Church.

Blogger Warren Throckmorton is going after the story and has posted more from Denhollander’s Facebook page about the issue. And I want to cut and paste a few of her remarks, because it speaks to what reporters are not getting about this issue. She says.

This call does not rise from a sort of Javert-like obsession with SGC, but from the knowledge that evangelical churches are plagued with serious problems related to how we respond to and counsel victims of sexual assault. In fact, experts have stated that both the amount of abuse, and the failure to report it, is likely worse than in the Roman Catholic Church – a religious organization often used by evangelicals as a byword for sexual assault scandals.

The italics are mine. For those of you who’ve read any religion reporting in the past decade and one-half, including many posts on the blog, the story of sex abuse in the Catholic Church has gone on for many years and still continues. So, how does one process the claim that what has happened among Protestants may have been worse?


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Hey reporters and critics: Please add a dose of reality to coverage of The Handmaid's Tale

I’ve never read The Handmaid’s Tale but I could not miss the recent PR blitz about the Hulu version that has been running on TV nor the fact that the wait list for borrowing the book is in the hundreds (at least in Seattle’s King County library system).

I’m not sure how long Hulu has been developing the series, but the timing couldn’t have been better for folks who feel that this is how the country will end up if Donald Trump has his way. Looking at trends in modern America, many still see our nation poised to become a theocracy.

Published in 1985 during the Ronald Reagan administration, the book was the Hunger Games of the 1980s; a description of a dystopian universe in a future post-cataclysmic America. For those who think this is just a TV series, with zero impact on the news, take a look at this June 13 piece that ran in The Cleveland Plain-Dealer:

COLUMBUS, Ohio -- Sixteen women dressed as handmaids from the novel and TV series "The Handmaid's Tale" walked the halls of the Ohio Statehouse on Tuesday to protest an bill that would restrict abortion here.
The women donned red robes and white bonnets and sat in silence as the Senate Judiciary Committee heard initial testimony on Senate Bill 145.
"The Handmaid's Tale," a Margaret Atwood novel turned Hulu series, takes place in a not-so-distant future where the United States. has become a totalitarian society led by men and plagued by infertility. To solve that problem, child-bearing women are forced to become "handmaids" and birth babies fathered by men leading the regime.
"The handmaids are forced to give birth and, in so many cases, because of all the restrictions on abortion access, women in Ohio and across the country are being forced to give birth," Jaime Miracle, deputy director of NARAL Pro-Choice Ohio said.

The article did have one reference to an opponent who felt demonstrators “were making a mockery "of the issue, but that was way down in the article.


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Another Kim Davis? Christian government worker attempts to skip LGBT diversity video

Guess which topic posted on the Washington Post’s “Morning Mix” blog got 2,000 responses within 20 hours?

Yep, it was about a government official who balked at having to watch an “LGBT diversity and inclusivity training” video at his workplace, who’s planning on losing his job over it and who has asked his fellow Christians to join him.

Anyone who’s applied for any job recently –- particularly in academia -- finds oneself having to check certain boxes. I’ve also had to include a statement pledging my troth to diversity and give examples the Muslim family I helped sponsor back in the 1990s and the Native American students I encountered or taught at the University of Alaska. However, one gets the feeling that this is not the button that they're asking you to push.

Anyway, one guy in Illinois decided he’d had enough. Here’s how the News-Gazette, the local paper, played it: 

 CHAMPAIGN -- A Social Security Administration employee who believes he shouldn't have to watch a workplace diversity video about the lesbian, gay, bisexual and transgender community, because it violates his religious beliefs, fears he may lose his job because of it.
 
David Hall, 42, of Tolono has worked for the federal agency for 14 years, based in the Champaign office as an area systems coordinator, an information technology position. In late April, Hall said, employees nationwide received an email from the agency about a 17-minute LGBT diversity and inclusion training video that they were told to watch at their work stations. Employees were required to certify that they had seen the video.
Hall said he is a Christian -- "not anti-anyone or anything," but "for God, for Jesus" -- and believes the Bible teaches that homosexuality is a sin.
So, he didn't watch it.

A quick question: Was he arguing that homosexual orientation alone is "sin," or that gay sexual acts are sinful?


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The New York Times asks: Is that historic Bernie Sanders win 'good for the Jews?'

I guess this really is the year of the outsider -- even the Jewish outsider.

Take a look, if you will, at the following New York Times piece about the historic New Hampshire Primary win by Sen. Bernie Sanders. We're talking about the sidebar that ran under this headline: "As Bernie Sanders Makes History, Jews Wonder What It Means."

I realize that this piece is little more than a round-up of clips from Jewish newspapers and commentary publications. The goal, apparently, was to raise topics, one paragraph after another, that Jewish thinkers are talking about (with little new reporting).

If that was the goal, it is amazing what is NOT in this piece. Here is a sample, including the question-mark lede:

But is it good for the Jews?
Senator Bernie Sanders of Vermont ... became the first Jewish candidate in history to win a presidential primary election, setting off a familiar mixture of celebration and anxiety among Jews in the United States and abroad, who pondered what his milestone victory meant for the broader Jewish community.
“Did Bernie Sanders Just Grab Jewish Crown In New Hampshire?” asked a headline in the The Forward, which questioned why Mr. Sanders’ victory received less attention as an emblem of acceptance and accomplishment than the selection of Joseph I. Lieberman as the Democrats’ vice-presidential nominee in 2000.
The likely reason: While Mr. Sanders was raised Jewish and even spent time on an Israeli kibbutz in the 1960s, he has been muted in his own embrace of the faith.

His own embrace of the "faith"? Or are we talking about a matter of heritage and culture?


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