John Kerry

Catholic bishops, politicos and Holy Communion: Little has changed in this old debate

Catholic bishops, politicos and Holy Communion: Little has changed in this old debate

The questions that haunted the Pontifical Academy for Life conference were familiar, controversial and exhausting, since Catholics and their bishops had been arguing about them for years.

The year was 2006, but little has changed in 2021.

What should bishops do when prominent Catholics -- even presidential candidates -- defended and promoted abortion rights? What if they said they accepted churched teachings on the sanctity of human life, while their actions suggested otherwise?

Would it violate the "separation of church and state" if bishops denied them access to Holy Communion? What if bishops asked these politicos to go to Confession?

"This is silly," said scholar Robert P. George, addressing that Vatican gathering. A Catholic shepherd "acting on his authority as a bishop to discipline members of his flock, who commit what the Church teaches are grave injustices against innocent human beings" would be "exercising his own constitutional right to the free exercise of religion. …

"Freedom is a two-way street. No one is compelled by law to accept ecclesiastical authority," stressed George, an outspoken Catholic layman and professor of jurisprudence at Princeton University. Thus, a bishop has "every right to exercise spiritual authority over anyone who chooses to accept it. There is a name for people who do accept the authority of Catholic bishops. They are called 'Catholics.' "

At that time, most debates centered on Sen. John Kerry, the Democratic Party's presidential nominee in 2004.

Cracks inside the U.S. Conference of Catholic Bishops widened with the election of President Joe Biden, a rosary-carrying Catholic who -- in word and deed -- has evolved into a fierce defender of abortion and LGBTQ rights. Biden quickly dropped his longstanding opposition to the federal funding of abortion, after criticism from the left in the 2019 primaries.


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Thinking about 1962: Catholic politicos, an archbishop, excommunication, doctrine and race

Thinking about 1962: Catholic politicos, an archbishop, excommunication, doctrine and race

The equation was rather remarkable.

First you had some Catholic politicians who — in words and deeds — kept defying church teachings on an important and controversial topic in public life.

Then you had an archbishop who faced a tough decision about whether to do anything, beyond verbal warnings, to show them he was willing to defend these church teachings on moral theology and the sacraments.

When the archbishop stepped up and punished the politicos, denying them Holy Communion and more, the mainstream press — CBS and The New York Times, even — openly backed his actions with positive coverage.

Wait, what was that last thing?

Right now, the U.S. Catholic bishops are headed deeper into a showdown over the status of President Joe Biden and other Catholics who openly — through word and deed — defy church teachings on abortion, marriage, gender and other issues in which doctrines are defined in the Catholic Catechism and centuries of church tradition.

As part of the discussion this past week, America magazine — a strategic voice for Catholic progressives — can this fascinating essay: “What a 60-year-old excommunication controversy tells us about calls to deny Biden Communion.” It was written by Peter Feuerherd, a journalism professor at St. John's University in New York City. Here’s the overture:

In April 1962, Archbishop Joseph Rummel of New Orleans not only denied Communion to three Catholics in his archdiocese; he went a step beyond. At 86 years of age and in ill health — he would die two years later — he formally excommunicated the three, who vehemently opposed his efforts to desegregate Catholic schools.


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New podcast: Why the infamous 'McCarrick doctrine' haunted U.S. Catholic bishops this week

New podcast: Why the infamous 'McCarrick doctrine' haunted U.S. Catholic bishops this week

It was a great week to be a Cardinal Theodore McCarrick Catholic.

Now, before anyone gets mad, let me stress that the McCarrick mentioned during this week’s “Crossroads” podcast (click here to tune that in) was not the “Uncle Ted” McCarrick known for bunking with seminarians or the trusted priest or bishop accused of fondling teen-aged boys from families that trusted him.

No, it was Cardinal McCarrick, the consummate networker, trusted fundraiser, ecclesiastical kingmaker and media manipulator. This was the man who, as archbishop of Washington, D.C., created the so-called “McCarrick Doctrine” that protected national-level Catholic politicians whose faith was a crucial part of their lives and images, even if many ancient doctrines didn’t mesh well with their political agendas. This McCarrick also claimed — in a public speech — to have helped elect Pope Francis.

This was the McCarrick whose legacy helped shape the remarkable war inside the U.S. Conference of Catholic Bishops that jumped into clear view on Inauguration Day.

It was easy to see this coming. I wrote about it several weeks ago in this “On Religion” column: “Joe Biden and the U.S. Catholic bishops — Tensions remain about Holy Communion.” And Catholic-press veteran J.D. Flynn clearly knew something big was coming when, a day before the Biden inauguration, he wrote an analysis — “Biden and the bishops. This probably will not go well” — for his new (and essential) website called The Pillar. Check out this lede:

Shortly after President Joe Biden begins his term of office, the U.S. bishops will be derided as culture warriors and abortion obsessives, unwilling to find common ground with the administration of the second Catholic U.S. president.

Sure enough, the elected leader of America’s Catholic bishops issued a letter (hold that thought) criticizing Biden’s actions supporting abortion rights, while hinting at clashes over religious liberty (Hello, Little Sisters of the Poor) and church doctrines on marriage and sex.

This drew an angry social-media response from Catholic progressives — including key men wearing red hats. Their outcry led to this headline in The Washington Post: “As Biden is sworn in, president of U.S. bishops assails him over abortion.”

In a bombshell report, The Pillar noted that the Vatican tried to ban the distribution of the USCCB statement by Gomez — at least until team Pope Francis could release a more politically nuanced letter. That headline: “Vatican intervened to spike US bishops’ Biden statement release.”

But back to the Post. The overture for that report says exactly what one would expect it to say:


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How would Democrats, journalists and bishops view a centrist abortion stance by Biden?

Journalists who have studied the history of Catholic disputes about politicians and Holy Communion are probably familiar with this name — Archbishop Joseph Francis Rummel of New Orleans.

There’s a good reason that that.

In 1962, Rummel infuriated segregationists by ordering the integration of all local parish schools. This was especially important in the intensely Catholic culture of Louisiana and it led to debates about how bishops relate to Catholic politicians that continue to this day. That was the topic that loomed in the background during this week’s “Crossroads” podcast (click here to tune that in) focusing on this recent GetReligion post: “Washington Post explores Joe Biden's faith, while embracing language of Catholic left.

Back to Rummel. The 1964 New York Times obituary for this archbishop noted that he had, as early as 1949, taken actions expressing his opposition — clearly rooted in Catholic teachings — to segregation and other expressions of racism. In 1953 he issued an order stating that Black Catholics no longer had to wait at the end of the line to receive Holy Communion.

But it was the battle over integrating Catholic schools that put this archbishop’s name in the history books. The Times obit noted:

Archbishop Rummel's stand was publicly opposed by three prominent church members: Leander H. Perez Sr., president of the Plaquemines Parish Council, Jackson G. Ricau, executive director of the South Louisiana Citizens Councils, and Mrs. B. J. Gaillot Jr., head of Save Our Nation. Inc.

The three were excommunicated by the Archbishop after they failed to accept letters of “paternal admonition.”

Yes, they were excommunicated. That’s a big step beyond informing them that they should not receive Holy Communion. But note: These Louisiana politicians rejected a direct order from their bishop.

In recent decades, Catholic leaders have argued about whether Rummel’s action is relevant during discussions of how to handle Catholic politicians — especially those seeking national office — who openly support abortion on demand and take other actions to oppose church teachings on marriage and sex.

The question, of course, is where to draw the line when discipling Catholics in public life. American bishops have ended up in a tense standoff linked to controversial actions taken by a rather controversial Catholic — Theodore McCarrick. Yes, that is “Uncle Ted.” As I noted in a recent “On Religion” column:


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Biden and the US bishops: Compromise crafted by 'Uncle Ted' McCarrick still in place

Biden and the US bishops: Compromise crafted by 'Uncle Ted' McCarrick still in place

While doing groundwork for the pivotal South Carolina primary, Democrat Joe Biden went to a local church to do what he does on Sundays -- go to Mass.

What happened next made headlines, raising an issue that looms over the president-elect's personal and political lives. The priest at St. Anthony's Catholic Church in Florence declined to give Biden communion.

"Holy Communion signifies we are one with God, each other and the Church. Our actions should reflect that," said Father Rev. Robert E. Morey, in a press statement. "Any public figure who advocates for abortion places himself or herself outside of Church teaching. As a priest, it is my responsibility to minister to those souls entrusted to my care."

The priest, a former attorney with the Environmental Protection Agency, ended by saying: "I will keep Mr. Biden in my prayers."

Biden told MSNBC: "That's just my personal life and I am not going to get into that at all."

Nevertheless, Biden continued to make his faith -- he is a "devout" Catholic in news reports -- a key element of the campaign, as he has throughout his career. He also pledged to defend Roe v. Wade, to the point of codifying the decision into national law.

Catholic conservatives and liberals remain divided on how the church should respond, a tension demonstrated in a carefully worded statement by Los Angeles Archbishop José H. Gomez, president of the U.S. Conference of Catholic Bishops.

"The president-elect has given us reason to believe that his faith commitments will move him to support some good policies. This includes policies of immigration reform, refugees and the poor, and against racism, the death penalty and climate change," said Gomez, after the recent online USCCB meeting.

However, it is obvious that Biden's actions have clashed with "fundamental values that we hold dear as Catholics," the archbishop added. This includes supporting the federal funding of abortions, the return of the Health and Human Services contraceptive mandate and passage of the Equality Act, a sweeping LGBTQ rights bill that could lead to "unequal treatment of Catholic schools," said Gomez.

"We have long opposed these policies strongly. … When politicians who profess the Catholic faith support them, there are additional problems. Among other things, it creates confusion among the faithful about what the Church actually teaches on these questions."


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Podcast: Was there more than one 'Team Ted' that helped McCarrick stay in power?

“Team Ted.”

You may be familiar with this term, if you are a longtime follower (several decades, perhaps) of the hellish soap opera surrounding the life and career of fallen cardinal Theodore “Uncle Ted” McCarrick.

But if you followed the McCarrick story in the mainstream press, this is not a term that you would know — for logical reasons. The same is true if you read media reports about the Vatican’s long-awaited investigation of the sins and crimes of McCarrick (click here for a .pdf file of the 450-page report).

“Team Ted,” you see, was a nickname give to a circle of journalists who depended on McCarrick as one of their prime doors into life in the American Catholic church and Vatican affairs, in general. Especially during his heady years as the archbishop of Washington, D.C., McCarrick was the unappointed voice of the U.S. Catholic establishment.

One of the key themes in this week’s “Crossroads” podcast (click here to tune that in) is that this journalistic “Team Ted” concept could also be used in an ecclesiastical context. According to McCarrick, he was a team captain, bridge-builder and kingmaker among his brother bishops, archbishops and cardinals. That leads to some big unanswered questions that loom over the Vatican report and the press coverage it has received, so far.

But first, let’s back up to 2004 and a fawning profile of McCarrick that ran in The Washingtonian under this dramatic double-decker headline:

The Man In The Red Hat

With a Controversial Catholic in the Presidential Race, the Cardinal Is Seen by Many as the Vatican's Man in Washington -- and He May Play a Big Role in the Selection of the Next Pope

The controversial Catholic, of course, was Sen. John Kerry and, behind the scenes, McCarrick worked to protect the candidate’s Catholic bona fides from attacks by conservative Catholics. The issue, as always, was whether this pro-abortion-rights champion could continue to receive Holy Communion. That’s a long, complicated story that may — soon — be relevant once again with President-elect Joe Biden heading into the White House.

Journalists played a crucial role in that dance between McCarrick and Kerry, which raises this question: Which member of the Catholic establishment will play the McCarrick role for Biden? We will see.

Here is the original “Team Ted” reference, at the end of a long, crucial passage in the Washingtonian:


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Using the journalism TARDIS: Why was Cardinal McCarrick such a crucial news source?

When a big news story gets rolling -- like the fall of Cardinal Theodore "Uncle Ted" McCarrick -- the digital waves keep crashing in day after, even if there are no new developments in the mainstream press.

Here at GetReligion, it's hard to know what is worth an update or a critique. We will err on the side of keeping readers connected to some of the discussions that are taking place in serious blogging and social media.

Some of the most important issues in this case are linked to journalism questions in the past. If you have followed the must-read posts of GetReligionista Julia Duin (start here and here) and others (Rod "Benedict Option" Dreher, for example), then you know that news organizations had pieces of this puzzle years ago, but could not land the on-the-record interviews needed to satisfy lawyers and editors. One of the big questions: What happened to the New York Times Sunday Magazine story in 2012 that almost made it to print?

There are many "what ifs" to consider. Old-timers like me -- people who covered events in which Cardinal McCarrick was a player and watched journalists encircle him -- may also want to pause and consider why this man was such a prominent news source, in front of cameras and behind the scenes.

The bottom line: The Catholic hierarchy chose to put him in Washington, D.C.

So with that reality in mind, let's do something that your GetReligionistas hardly ever do (with good cause), which is jump in a journalism TARDIS (a Doctor Who reference, of course) and travel back in time. In this case, it's quite educational to pause and examine a glowing 2004 Washingtonian profile of Cardinal McCarrick. Here is the epic double-decker headline: 

The Man In The Red Hat

With a Controversial Catholic in the Presidential Race, the Cardinal Is Seen by Many as the Vatican's Man in Washington -- and He May Play a Big Role in the Selection of the Next Pope

Here is the overture. Pay close attention to the information about this cardinal's clout with journalists:


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Attention Washington Post: ISIS forced women from several religious faiths into sexual slavery

The Islamic State isn't making as much news as it once did, as the so-called caliphate continues to decline in size and, in some ways, power. However, it leaves behind a complex legacy of persecution, torture, slavery and, yes, genocide.

There are many victims with stories to tell and it's clear that some journalists and diplomats have not mastered all of the details of this tragedy.

Consider the Washington Post story that ran the other day with this headline: "‘Somebody had to tell these stories’: An Iraqi woman’s ordeal as an ISIS sex slave." It's a horrifying and important story.

The Post international desk did a fine job of presenting the story of Yazidi survivor Nadia Murad. That's important, since the Yazidis remain an obscure religious minority for most American readers.

But there is a problem: The Post report never mentions that the Yazidis were not alone. Christians, Shia Muslims and others suffered the same fate, with mothers, fathers and sons slaughtered and girls sold as sexual slaves. As Secretary of State John Kerry said in 2016:

... (In) my judgment, Daesh is responsible for genocide against groups in areas under its control, including Yezidis, Christians, and Shia Muslims. Daesh is genocidal by self-proclamation, by ideology, and by actions -- in what it says, what it believes, and what it does. Daesh is also responsible for crimes against humanity and ethnic cleansing directed at these same groups and in some cases also against Sunni Muslims, Kurds, and other minorities.

Kerry went on to specifically say that "Daesh captured and enslaved thousands of Yezidi women and girls -- selling them at auction, raping them at will, and destroying the communities in which they had lived for countless generations." He added: "We know that in Mosul, Qaraqosh, and elsewhere, Daesh has executed Christians solely because of their faith ... and that it has also forced Christian women and girls into sexual slavery."

The problem isn't that the Post focused so tightly on the details of Murad's story, since her testimony is what this report is all about. The problem is in the summary paragraphs that failed to inform readers that women and girls in other religious minorities suffered the same faith.


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News media, and The Religion Guy, catch up with yet another Mideast religious minority

News media, and The Religion Guy, catch up with yet another Mideast religious minority

Last year the Knights of Columbus sent Secretary of State John Kerry a 278-page report portraying in detail what the title called “Genocide Against Christians in the Middle East (.pdf here).”

The media should be paying continual attention to this minority’s disastrous decline in its historic heartland under pressure from Muslim extremists and chaos otherwise.

The largest targeted group is the Copts, the original ethnic Egyptians with a heritage that dates to Christ’s apostles, making up perhaps 10 percent of the national population. In Syria, where “Christians” were first given that name, believers constituted a solid and generally respected 12 percent of the population before the ruinous civil war erupted. Numbers have plummeted there and in Iraq, where Christians constituted 7 percent until recent times. Conditions are also harsh in neighboring countries.

Western media coverage of the Christians’ plight should acknowledge that extremists also visit death and devastation upon legions of their fellow Muslims, including groups regarded as heterodox. Oddly, Syria has been ruled largely by members of one such off-brand minority, the Assad clan’s Alawites.  

Given the complexity of world religions, even a seasoned reporter can miss an important group. And The Religion Guy confesses he was essentially unaware of one, the Alevis, until they were treated July 23 in a comprehensive New York Times report by Turkey correspondent Patrick Kingsley. Foreign Affairs magazine says this religio-ethnic group claims up to one-fifth of Turkey’s 80 million citizens.

Syria’s Alawites and the Alevis are not to be confused, though both are offshoots of Shi’a Islam that developed into new, heterodox forms of Islam if not new religions altogether,  drawing elements from non-Muslim faiths.


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