Jack Graham

That complex question returns: Is it time to rename the Southern Baptist Convention?

That complex question returns: Is it time to rename the Southern Baptist Convention?

QUESTION:

Is it time to rename the Southern Baptist Convention?

THE RELIGION GUY’S ANSWER:

As it looks toward the annual meeting in June, the Southern Baptist Convention (SBC), by far America’s largest Protestant denomination, faces difficult issues — new and old.

What tactics might halt its recent membership decline? Should women be forbidden clergy ordination even as assistants, educators, or chaplains? What steps might soothe racial tensions? Are churches too political this election year? And most important, how can the SBC cleanse itself from ongoing sexual-abuse scandals?

With all that’s going on, one matter is being ignored. But given the current squabbles and embarrassments, this would seem a good time for the denomination to re-brand itself with a new name.

For starters, the “Southern” monicker is no longer accurate.

Yes, some four-fifths of SBC members live in the traditional southeastern turf. But this church body is truly national, active all over the United States, and international, with many overseas staffers and connections.

Then there’s unfortunate history to overcome in which the name is enmeshed with slavery. The SBC was formed 179 years ago in a breakaway from U.S. Baptists who insisted slave-owners should no longer be appointed as missionaries. The southern branch was then steadfastly loyal to the Confederacy cause through the Civil War.

Yes, there were secondary factors in this split, including regional solidarity and the southerners’ desire to have a more centralized form of organization. But Baptists’ disagreement over slavery was the key.


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Trump and the evangelicals: Is a counselors’ association becoming too politicized?

Trump and the evangelicals: Is a counselors’ association becoming too politicized?

The ongoing entanglement of an important segment of U.S. evangelical Protestantism with the Donald Trump phenomenon keeps taking new and newsworthy turns.

The latest is a small but intriguing ruckus about, of all things, the American Association of Christian Counselors (AACC). Objections are being raised about political moves by the group’s president, Timothy Clinton (no relation to President Trump’s 2016 opponent).

The journalistic potential here is shown in an August 4 item about Aaron New of Central Baptist College in Arkansas and why he quit AACC. New is leading an online protest campaign to have the AACC and Clinton shun political activities. The effort claims not to be anti-Trump, but rather pro-political neutrality, and New identifies himself as a “conservative.”

However, New’s words about President Trump are pointed. He says Clinton has “gone out of his way to publicly confirm and praise” Trump while never offering any public criticism, especially regarding his bragging about sexual groping in the infamous “Access Hollywood” video. New thinks that silence was “unconscionable” for the leader of what he considers “the flagship Christian counseling organization.”

He continues, noting that Trump’s “character and behaviors are the kind that cause wounds and trauma to the very people that end up needing the care of Christian counselors.” He says fellow professionals work "with our clients every day" to counteract the psychological harm from such behavior.   


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About the Republican presidential race and that 'Christian army' assembled Sunday in Texas

A friend of mine — a progressive evangelical who doesn't always agree with GetReligion's take on media coverage — asked me what I thought of a front-page story in today's Dallas Morning News.

The story, with the main headline "Faith takes the stage" in the dead-tree edition, reports on a Southern Baptist megachurch hosting six Republican presidential candidates at a Dallas-area forum Sunday.

My friend didn't care much for the coverage:

This looks and feels to me like religious bias from The Dallas Morning News. (It was political bias by Prestonwood Baptist, but that's an entirely different story.)
Where are the interviews with progressive Christian leaders, reminding readers that these six men do not represent the views of every Christian? By not mentioning us, aren't they perpetuating the myth that all Christians vote alike?
The DMN is covering an event that was decidedly Republican (an event to which Democrat candidates declined attendance). On the other hand, isn't the DMN contributing towards the assumption that evangelical voters represent the "Christian vote" by not mentioning the rest of the Christian voting bloc?

I am, of course, familiar with Prestonwood Baptist from my time covering religion and politics in Texas for The Associated Press. When I interviewed Prestonwood pastor Jack Graham, then the president of the Southern Baptist Convention, in 2004, I couldn't help but notice a prominent photo of President George W. Bush welcoming him to the Oval Office.

This is the lede on today's Morning News story:


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