Ferguson

Black, white and vague: trying hard to decipher Southern Baptist racial unity efforts

We've said it before, but Associated Press writers face an almost impossible task: providing real depth and insight in wire-service-length news reports.

Yes, the AP goes in depth from time to time — such as religion writer Rachel Zoll's deep dive inside the changing status of evangelicals in America, which I praised last week.

But typically, AP limits stories to 300 to 500 words.

By my quick copy-and-paste count, an AP story out today on Southern Baptists talking racial unity with a black Baptist leader is 532 words.

So perhaps it's no surprise that the piece falls short when it comes to backing up its generalizations and quoting relevant sources.

Let's start at the top:

NASHVILLE, Tenn. (AP) — When Ferguson, Missouri, exploded two years ago with racial unrest that spread across the nation, the newly elected president of the Southern Baptist Convention was moved to action.
Together with an interracial group of his fellow ministers, the Rev. Ronnie Floyd penned an article that called on Southern Baptist pastors, churches and laypeople to repent of racism and injustice. "Silence is not the answer and passivity is not our prescription for healing," it read.
It was one of the most strongly worded denunciations of racism ever released by leaders of a denomination founded in a split over slavery, and it set in motion events leading to a "national conversation on racial unity" to take place at the SBC's annual meeting on Tuesday.
Speaking to the membership of the nation's largest Protestant denomination will be the Rev. Jerry Young, president of the nation's largest historically black denomination, the National Baptist Convention, U.S.A.


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You won't believe what just won a Wilbur Award for religion communication in secular media ...

Actually, you might believe it.

But who doesn't enjoy a little clickbait, right?

A year ago, in the intro to a 5Q+1 interview here at GetReligion, I wrote:

Jaweed Kaleem, the Religion Newswriters Association's 2013 Supple Religion Feature Writer of the Year, produces exceptional journalism on a regular basis. Don't be surprised if his latest story — in which he goes inside Pakistan to report on religious minorities — turns out to be one of the best religion news stories all year.
It's a must read.

Am I a prophet or what?

Kaleem's Pakistan story just won a Wilbur Award from the Religion Communicators Association.

Here's how the Religion Communicators Council — at whose convention I was honored to offer a keynote presentation in 2006 — describes the awards announced this week:


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Pod people: Looking at Top 10 religion-beat stories, through the eyes of the late George W. Cornell

Anyone who knows their religion-beat history knows this byline -- George W. Cornell of the Associated Press.

When he died in 1994, the national obituaries called him the "dean of American religion writers" and that was precisely the role that he played for decades, especially for those of us who broke into the religion-news business back in the 1970s and '80s.

However, when I did a series of interviews with him in 1981, for my graduate project at the University of Illinois at Urbana-Champaign ("The Religion Beat: Out of the ghetto, into the mainsheets") he simply described himself as the AP's religion writer for all of planet earth. How would you like to try to handle that job? (The Vatican bureau didn't count, he explained, because editors tended to view that as a political and international-news bureau.)

George had a private tradition in which, every year, he analyzed the Associated Press list of the world's top 10 stories and counted the ones that -- seen through his veteran eyes -- were built on facts and history rooted in religion. He never saw a year with fewer than five of these stories, he told me, and frequently there would be more than that.

Ah, he explained, but were the religion facts and angles in these stories (a) covered accurately, (b) presented in a way that could be understood by the general public or (c) covered AT ALL?


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5Q+1 interview: Godbeat pro Lilly Fowler on covering faith and the front lines in #Ferguson

"Everyone has an agenda."

That's one lesson Lilly Fowler said she has learned covering faith and the front lines in Ferguson, Missouri, the St. Louis suburb engulfed in racial unrest and sometimes violent protests 

Less than a year ago, Fowler joined the St. Louis Post-Dispatch as its full-time religion writer.

Born in Mexico and raised on the border of Arizona and Mexico, Fowler earned two master's degrees: one in theology from the University of Notre Dame and one in journalism from the University of Southern California. 

And she shared this personal note: "I like punk and psychedelic music!"

Q: What has been your role on the Ferguson story? What kind of hours has this required? 

A: I’m the religion reporter at the St. Louis Post-Dispatch, so my primary role has been to find the faith angles in Ferguson. But this has been an all-consuming story, with the entire newsroom working long hours, so I’ve often been deployed to cover stories outside the realm of religion. I recently covered Black Friday protests related to Ferguson, for example.

 


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What role did clergy play during #Ferguson chaos? If journalists looked, they were there

Anyone who has studied the role of religion in American history knows why the voice of clergy have always played such a crucial role in the story of African-Americans in this land.

During the darkest days in the generations after death of slavery, fierce racism continued to prevent all but a few brave blacks from pursuing degrees in law, medicine and other elite fields. The vast majority of those who earned elite degrees served others in black communities and that was pretty much that.

But in the historic African-American churches, men went to seminaries (and among Pentecostals, in particular, women as well) and returned to become the public voices of the people in the pews and on the streets. They were the faces that were turned outward, into society as a whole.

This brings us to #Ferguson, of course, and the coverage of the events after the grand jury report was made public.


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Once again, #Ferguson defies easy analysis but demands solid journalism and context

Three months ago, the question was: "What the hell is happening in Ferguson, Mo.?"

Here we go again. 

I'm supposed to write a post this morning critiquing media coverage. But honestly, the situation at this point defies easy analysis and understanding.

Daniel Burke, editor of CNN's "Belief Blog," made an excellent point on Twitter: "Journalism, and context, are so crucial." Can our Godbeat friend get an "Amen!?"

I do know that some excellent religion writers are on the scene, including Lilly A. Fowler of the St. Louis Post-Dispatch, who has been tracking the faith angle in Ferguson for months and — after a late night — was back bright and early this morning.

CNN's Eric Marrapodi is in Ferguson, too. 

While his duties extend beyond religion, he's certainly attuned to that crucial angle.

If you see solid religion reporting in Ferguson or come across any holy ghosts, please don't hesitate to let us know — either in the comments section or via @getreligion.


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In advance of Ferguson grand jury decision, something's missing when Los Angeles Times goes to church

With a grand jury decision expected soon in Ferguson, Mo., the Los Angeles Times went to church Sunday:

First, the pastor asked congregants to pray for the parents of Michael Brown, who was fatally shot over the summer about three miles away. They murmured yes.

Then she asked the several dozen mostly black parishioners at Christ the King United Church of Christ on Sunday to pray for the families of the other black men in the region who had been shot by police officers. Some of them murmured yes.

Next, the Rev. Traci Blackmon asked her congregation a question not often heard on the turbulent streets of neighboring Ferguson, which remains tense with fear, anger and uncertainty as the conclusion of a grand jury investigation into Brown's Aug. 9 death looms ever closer -- perhaps as soon as Monday.

“Will you pray for Officer Darren Wilson?” Blackmon asked.

Hearing the name of Brown's shooter, the congregants remained silent.

The Times story focused on Christ the King United Church of Christ, describing it as "an oasis of warmth and calm, albeit one not far removed from the pressures that have gripped the region."

On the surface, it's a perfectly fine story. But after reading it the first time, something gnawed at me, even if I couldn't quite place my concern. So I read it again. And again.


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Five for Friday: Zombies and other Godbeat headlines that you may have missed

I'm on the road today, working on a story and planning to enjoy an authentic Philadelphia Cheesesteak.

Since I'm in a hurry, I thought this would be a good time to provide quick links — with limited commentary — to a handful of stories from my GetReligion guilt folder. 

What better way to start your Friday than with a faith angle on zombies, courtesy of award-winning religion writer Peggy Fletcher Stack of the Salt Lake Tribune?

 

The lede:

These days, you can see those lumbering, blood-drenched corpses with vacant eyes coming straight at you just about anywhere or anytime — not just at Halloween.
Zombie walks, as they are called, have become the most popular form of the grotesque genre. Folks dress up as the "undead" and stream down the street by the thousands. Such gory gangs periodically invade urban centers from Rio to Rome, Tokyo to Toronto and Sydney to Salt Lake City.
Zombies are even featured in their own wildly popular TV series, AMC’s "Walking Dead," which highlights the dilemma of a group of people facing enemies who had been their friends and neighbors.
Fascination with death and reanimation is not new, of course, but coming to life again has, in the past, been seen as a more, well, hopeful possibility.
This dark and fearsome image reflects a reversal of what Christians believe about resurrection, says John Morehead, a Utah-based scholar of religion and pop culture.

Next up: St. Louis Post-Dispatch Godbeat pro Lilly Fowler profiles a white female pastor who stands out in a predominantly black denomination and has been at the center of the Ferguson protests.


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Yes, a religion 'ghost' haunts New York Times feature on Michael Brown Jr.

The New York Times produced a long profile on Michael Brown Jr., the young black man shot by a white policeman in Ferguson, Mo. It's a deep, sensitive, nuanced piece -- except, unfortunately, for you-know-what.

The story opens with a tantalizing "ghost": a spiritual experience by Brown, who was laid to rest on Monday:

FERGUSON, Mo. — It was 1 a.m. and Michael Brown Jr. called his father, his voice trembling. He had seen something overpowering. In the thick gray clouds that lingered from a passing storm this past June, he made out an angel. And he saw Satan chasing the angel and the angel running into the face of God. Mr. Brown was a prankster, so his father and stepmother chuckled at first.

“No, no, Dad! No!” the elder Mr. Brown remembered his son protesting. “I’m serious.”

And the black teenager from this suburb of St. Louis, who had just graduated from high school, sent his father and stepmother a picture of the sky from his cellphone. “Now I believe,” he told them.

In the weeks afterward, until his shooting death by Darren Wilson, a white police officer, on Aug. 9, they detected a change in him as he spoke seriously about religion and the Bible. He was grappling with life’s mysteries.


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