Kenneth Woodward: GetReligion, in so many ways, kept offering on-the-job training

Kenneth Woodward: GetReligion, in so many ways, kept offering on-the-job training

I never went to journalism school or took a journalism course. I learned on the job under a superb editor who never finished college.

Reading Terry Mattingly and his crew of smart contributors at GetReligion over the years was like that on-the-job training.

I especially relished the here’s-what’s-missing pieces pointing out the religion gaps in stories (“ghosts,” in GetReligion-speak), including essential questions that were not asked, core facts that were omitted and perspectives not sought.

Then there were the many can-you-hear-the-axes-grinding stories pointing out where ideology got in the way of basic reporting.

Also, there were the atta-boy pieces, too, that showered measured appreciation on work well done, angles found that no one else had noticed. That was the other side of the equation.

At Newsweek, where I labored for more years than Job had boils, once a story had been written and survived three layers of editors, we writers still had fact-checkers to answer to: Where’d you get that? Who was your source?

GetReligion did some of that too. But gently. More gently than I am inclined to do.

Mattingly and his mates could do all this because they think religion is an important dimension of public life and affairs, especially on matters tied to the First Amendment.

This would make them outliers in most newsrooms. I have the feeling that most of the folks who have written for GetReligion are religiously formed and convicted themselves, in various traditions. Which makes sense: I’ve always thought that those take their own religion seriously are better able than the religiously indifferent to grasp religions not their own.


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Doug LeBlanc bids farewell: I enjoyed my time in a journalism niche within a niche within a niche

Doug LeBlanc bids farewell: I enjoyed my time in a journalism niche within a niche within a niche

Terry Mattingly had been my faithful friend of about a decade when he invited me to help him launch GetReligion.org at the start of February, 2004.

The timing was right. I had reached a point of uncertainty about what new direction my journalism career would take.

GetReligion became a rewarding place to continue writing and learning basic skills in working with World Wide Web platforms. For any platform nerds who are keeping score, my favorite software remains WordPress.

I was never quite at ease as a religion-beat critic, but I found a niche of critiquing heavily flawed material and praising articles that reflected an understanding of religion’s importance in journalism.

Looking back, I think these posts best represent moments of enjoying my work with GetReligion.

* Johnny Cash’s table fellowship (Sept. 22, 2004)

* Jimmy Swaggart and the hairy swamp monkey (Sept. 23, 2004)

* NASCAR, Cabela’s — and Catholicism? (Feb. 18, 2005)

* Rick Warren’s tipping point (Sept. 10, 2005)

* Esquire explains it all for you (Nov. 6, 2005)

* Gangster of love (Nov. 13, 2008)

* Covering Rep. Gabbard’s American path to Hinduism, including some complex, tricky details (June 18, 2019)


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Will the Catholic Church allow married priests in the western Latin rite? Should It?

Will the Catholic Church allow married priests in the western Latin rite? Should It?

QUESTION:

Will the Catholic Church allow married priests in the Western Latin rite? Should It?

THE RELIGION GUY’S ANSWER:

The new year began with the surprise revival of this perennial issue by a prominent Catholic insider who asserted that the mandate for priests to be unmarried and celibate “was optional for the first millennium of the Church’s existence and it should become optional again.”

This came in a media interview with Archbishop Charles Scicluna, 63, named by Pope Francis in 2015 to lead the church in the nation of Malta. As he indicated, celibacy for all priests, not just those under vows in religious orders, was not made an absolute rule till the Second Lateran Council in A.D. 1139. Back then, one reason was to stop corrupt bishops from handing sons their lucrative posts.

Catholicism is the only branch of Christianity that imposes this requirement.

Sciclina is an especially influential figure due to his 2018 appointment by Francis to a second post as Adjunct Secretary of the Vatican’s all-important agency on doctrine. Over the years, the Vatican has also entrusted the archbishop, who holds doctorates in both secular and canon law, to prosecute delicate cases of sexual abuse by priests.

As Scicluna noted, the Catholic Church has long welcomed priests who marry prior to ordination in its Oriental and Eastern Rite jurisdictions, centered in Ukraine, India, Lebanon and in the Mideast. Such is also the tradition in Eastern Orthodoxy, which ordains married men, but requires celibacy for bishops. (Catholicism occasionally ordains married Protestant ministers who convert, such as Anglicans and Lutherans.)

The archbishop asked, “Why should we lose a young man who would have made a fine priest just because he wanted to get married? And we did lose good priests just because they chose marriage.” He said “experience has shown me this is something we need to seriously think about.” For one thing, some priests cope with the rule “by secretly engaging in sentimental relationships” and “we know there are priests around the world who also have children.” Therefore “if it were up to me I would revise the requirement.”

Was Scicluna nudging delegates who next October will attend the second and final session of Pope Francis’s Synod of Bishops at the Vatican?


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Crossroads: Failing to 'get' religion helped create schism between readers and newsrooms

Crossroads: Failing to 'get' religion helped create schism between readers and newsrooms

Questions. Yes, we have some final (sort of) questions about journalism and religion news.

One one level, this week’s “Crossroads” podcast (CLICK HERE to tune that in) focused on all those headlines about the red ink and devastating layoffs in elite newsrooms such as Sports Illustrated, the Los Angeles Times and the Washington Post. For a quick summary of the drama, see this mini-report at Axios.

The news is staggering for people like me who have spent decades in journalism education — encouraging students to seek careers in traditional and online newsrooms at the local, regional and national level.

Thus, it’s hard to cheer about these disasters in the lives of many professionals. However, millions of millions of Americans — especially in red zip codes — have given up on the mainstream press. What about them? Should they cheer as major news organizations implode?

This week’s podcast is the last one that will be featured here at GetReligion, as we close a week from today, on this weblog’s 20th birthday. However, future episodes of Crossroads will continue to be available through the podcast page at the GetReligion.org archive, at my own Tmatt.net, the Religion Unplugged website, Lutheran Public Radio and the Apple podcasts page.

In this (sort of) finale, it was obvious to ask: Does the current newsroom employment crisis have anything to do with decades of journalism leaders failing to, you know, “get” religion when covering one of the most complex religious cultures in the Western world?

After recording the podcast, I had a flashback to a story that Rod “Live Not By Lies” Dreher shared about his years at the Dallas Morning News. Then, lo and behold, Dreher retold key parts of the story in a new Substack post (“Journalism Continues To Crash, Burn”).

A few of his colleagues were worried about the increasingly liberal — in terms of religion, culture and politics — product that the News was producing for the region it served.

“It aggravated us to no end that our readers were mostly conservatives — they really were; we had the audience research to prove it — but too many in the newsroom were bound and determined to act as if that wasn’t true.”


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Why not cover these stories? GetReligion kept asking about attacks on Catholic churches

Why not cover these stories? GetReligion kept asking about attacks on Catholic churches

There have been many big stories on the Catholic beat since I started contributing to GetReligion in November 2018.

Over the last five years, I have written about Catholicism as it related to doctrinal fights, politics, education and even sports. In between, we had a pandemic. Brother, has it been a busy time.

Over that time, I looked at mainstream news coverage regarding these issues and the growing importance of Catholic news media in the digital age. Catholic media is crucial, in large part, because of the many important religion stories that way too many elite mainstream newsrooms are ignoring.

No story has been bigger — in terms of both importance and reader interest — than church fires.

Churches have been targeted in the United States and around the world in what has easily been one of the most underreported (in some cases not reported at all) stories of the last decade. The problem? When it comes to press coverage, not all religious sanctuaries are created equal.

In my final post here at GetReligion, let’s take a look back at this trend.

In terms of news, the biggest was not an act of arson, according to authorities, but an accident. It was on April 15, 2019 that a structural fire broke out in the roof space of Notre Dame in Paris, a medieval Catholic cathedral and one of the biggest symbols of Christianity throughout the world.

By the time the fire was extinguished, the 12th century gothic house of worship’s spire had collapsed, its famed rose window destroyed, most of its roof wiped out and its upper walls severely damaged.

I was in my office at The King’s College in New York City when I saw the news alerts. I had already filed a post for GetReligion — ironically! — regarding a rash of fires at churches across France during Lent.

That new post — with quick rewriting by me and speed editing by tmatt (who was across the hall on that day) — went online while the fire was still burning. It instantly went viral.

Here’s how that went down, as recounted by a tmatt post the following day:

Here at GetReligion, my colleague Clemente Lisi had, days earlier, written a feature about the recent series of fires and acts of vandalism at French churches. Lisi and I quickly rewrote the top of that post and put it up about 3 p.m. EDT yesterday. The headline: “If churches keep getting vandalized in France, should American news outlets cover the story?”


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If a NFL coaching legend quotes scripture in a press conference, does it make a sound?

If a NFL coaching legend quotes scripture in a press conference, does it make a sound?

One more time.

For years, Bobby Ross, Jr., and I have written lots of posts about religion-shaped holes in mainstream sports coverage. Apparently, very few GetReligion readers were interested in this topic (as opposed to, let’s say, the American audience for a prime NFL game).

But we soldiered on. This brings me — one last time — to a curious case study involving my Baltimore Ravens (who are still in the Super Bowl hunt, at this point).

Recently, a commentator on one of the dozens of NFL commentary shows asked an interesting question: Why don’t we talk more about the ongoing success of John Harbaugh, the Ravens head coach since 2008? No one had a good answer.

But I will ask a related question: After the Raven’s 34-20 playoff victory over the Houston Texans, which video clip was easier to find? The one (a) with Harbaugh showing his dad-style dancing moves in the joyful locker room or the one (b) in which he opened his press conference, with a very serious tone of voice, with a favorite Bible quote?

Click those Google links and you will see that, once again, the role that Christian faith (Catholic, to be specific) plays in the life and work of this future Hall of Fame coach is a “conservative” news story. Period. The viral dancing moves are much more important.

Which element of these two elements of Harbaugh’s personality is the most important in his life and work? The most accurate answer is “BOTH.”

However, I suspect that Harbaugh would say that his faith is more important. This brings me to the point that Ross and I have tried to make about the faith-shaped hole in most sports news coverage (and Clemente Lisi has noted this in global soccer coverage, as well). We are not stating that it is automatically news when sports personalities talk about their faith. It is new when they consistently cite their faith as a crucial factor how and why they do what they do in their career and life.

In this case, Fox News (naturally) went with the basic facts: “Ravens head coach John Harbaugh recites Bible verse to open press conference after playoff win.”


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What in the world is happening to evangelicalism in 21st Century America?

What in the world is happening to evangelicalism in 21st Century America?

In nine-plus years of these weekly Memos, the Religion Guy has sometimes complained that the news media pay too little attention to e.g. the “Mainline” Protestant denominations or to white Catholics as all-important swing voters who decide elections.

Nonetheless, as GetReligion.org prepares to close down February 2, it’s understandable that this next-to-last Memo would send fellow journalists a few notations about the U.S. Evangelical Protestant movement. (Full disclosure: This is The Guy’s own private, lifelong home, even though he was raised in a “Mainline” denomination, worshipped for years in another and currently belongs to a third one.)

Evangelicalism, in one form or another, was analyzed in 43 prior Memos. Why so much attention?

Evangelicalism may be confusing in terms of organizations and fiefdoms, but since World War II has developed into the largest and most dynamic force in American religion, striding into the hole in the public square created by the decline of the old Mainline. Also evangelicalism has been the most disruptive, and certainly one of the evident influences within the Republican Party.

Something odd is happening to this movement in the 21st Century. The Memo has dealt with relentless politicking, conflicts over race and women’s role, squalid scandals and has discerned signs of a “crack-up.”

Pundits regularly tell us that in the Donald Trump era we’re no longer even sure what an “evangelical” is, that it’s as much a socio-political label as a religious one and that this redefinition damages churches’ spiritual appeal to outsiders. Maybe so, but despite the media focus on outspoken agitators on the national level, local evangelicals are the least politicized faith grouping, according to noteworthy Duke University data at pages 52-58 in this (.pdf) document.

Then there’s that ongoing head-scratcher: Why have fat majorities of white evangelicals supported Trump, a morally bewildering politician and now a criminal and civil court defendant? For one thing, they automatically give lopsided support to Republican nominees, whether Romney, McCain or Bush, just like Black Protestant, Jewish, non-religious and anti-religious Americans have done for Democrats. Many truly believe that they have no choice.


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Concerning Bob Smietana's kind RNS look at GetReligion (with a few friendly quibbles)

Concerning Bob Smietana's kind RNS look at GetReligion (with a few friendly quibbles)

May I have a brief moment, please, to ask a question to my fellow religion-beat reporters?

I have a style question for you folks. Has the ever-evolving Associated Press stylebook addressed the issue of whether the news beat on which we work is also called the “God beat,” the “Godbeat,” the “godbeat” or maybe the “gods beat”?

Just asking. I asking that question because many GetReligion readers may have seen the Religion News Service piece by Bob Smietana that ran with this double-decker headline:

After 20 years, Terry Mattingly bids farewell to GetReligion

Religion reporting still matters, Mattingly says, but the internet’s ‘preaching to the choir’ algorithms have won out

In that news piece for mainstream newspapers, Smietana went with “ ‘God beat’ specialists” when describing religion-beat professionals. That’s interesting, since I have always seen “Godbeat” as the official nickname (at least for old-timers like me).

I should stress that Smietana and I talked for 90 minutes for this piece, after quite a few long conversations over the years. It’s a remarkably kind piece, although I really wished some other GetReligionistas had been quoted.

I was glad that Smietana did this story. Last year, the media-ethics pro Aly Colon of Washington and Lee University asked me to nominate some speakers for a pair of Poynter seminars to help journalists who, while they don’t work on the religion beat, their work frequently veers into religion territory. Smietana was one of the first reporters I mentioned, stressing that “while Bob and I have argued about lots of things for many years” he is a “pro’s pro on the beat who knows his stuff and he needs to be there.”

In this RNS feature, Smietana wrote:

A proud curmudgeon, Mattingly is known for his outspoken opinions and blunt criticism, as well as his loyalty and willingness to make friends with people he disagrees with.


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Plugged-In: Amid challenges for pro-lifers, thousands still elected to March For Life

Plugged-In: Amid challenges for pro-lifers, thousands still elected to March For Life

A new report covered by Christianity Today’s Jayson Casper highlights “the 50 countries where it’s hardest to follow Jesus in 2024.”

Last week’s Plug-in focused on Iowa evangelicals and Donald Trump ahead of the caucuses.

After the former president’s big win in that state, The Associated Press’ Josh Boak and Linley Sanders, CT’s Harvest Prude and the Washington Post’s Dan Keating, Adrian Blanco and Clara Ence Morse analyze the critical role evangelicals played.

The New Hampshire primary is Tuesday, and Clemente Lisi details “everything you need to know about the candidates” at Religion Unplugged.

This is our weekly roundup of the top headlines and best reads in the world of faith.

What To Know: The Big Story

What motivates pro-lifers: The crowd at today’s annual March for Life in the nation’s capital could top 100,000, organizers predict.

Fifty-one years after Roe v. Wade — and a year and a half after its overturning — “evangelical activists see a bigger fight to change Americans’ minds on abortion.” That’s the synopsis from Christianity Today’s Harvest Prude.

A different mood: If last year’s rally marked a celebration for the anti-abortion movement, the 2024 event reflects “formidable challenges that lie ahead in this election year.”

So notes The Associated Press’ David Crary, who quotes a leading activist:

“We have undeniable evidence of victory — lives being saved,” said John Seago, president of Texas Right to Life. “But there is also a realization of the significant hurdles that our movement has right now in the public conversation.”

Crary explains:


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