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Was this big news or not? U.S. Catholics share a symbolic hug with the Lutheran left

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Long, long, ago -- back in the 1980s -- an evangelical Presbyterian pastor in the Denver area asked me an interesting question. It went something like this: If the old mainline Protestant churches are shrinking and losing power, why do they keep getting so much news coverage in the mainstream press?

I think he was talking about the Episcopal Church, but the conversation ended up being about all of the famed "Seven Sisters" of the oldline Protestant world. And who are the "Seven Sisters"? Historians and sociologists have grouped these flocks under that label -- the United Methodist Church; Evangelical Lutheran Church of America; Episcopal Church; United Church of Christ, Presbyterian Church (USA); American Baptist Church; and the Disciples of Christ.

There are lots of reasons that these churches receive so much attention in the news, starting with the fact that for decades their leaders have spent large amounts of time debating issues that journalists think are important, such as sex, war, economic justice, race, gender and the environment. While doing so, they have consistently steered to the cultural, political and doctrinal left. For journalists, that's the very definition of news.

In my experience, most -- not all -- of the religious believers found in American newsrooms are liberal Protestants or progressive Catholics. Long ago, I put it this way:

Walk into a meeting of the Religion Newswriters Association and say, "The Lord be with you,'' and a large number of the reporters in the room will say, "And also with you.'' A few will say, "And with thy spirit.''

The "Seven Sisters" still make news, but their impact seems to be fading. If you want to see an example of this, consider the short, short, short recent Religion News Service piece with this headline: "US Lutherans approve document recognizing agreement with Catholic Church."

Then there is this rather earth-shaking lede:


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Where's the beef? Report on Texas attorney's controversial prayers missing crucial details

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Where's the beef?

In a front-page story today, the Dallas Morning News nails the basic facts of a prayer dispute pitting a Texas criminal defense attorney against prosecutors and judges. However, crucial specific details are missing about, well, religion. More on that in a moment.

But first, the lede from the Morning News:

Defense attorney Mark Griffith prays for God’s guidance each time he walks into a courtroom.
He prays on Facebook, too, asking God to help the jury “see the heart of my client.” Or for “God to be with them all tonight as they await closing arguments tomorrow and the decision by the jury as to what will echo in my client’s life forever.”
And he prays, as he writes on Facebook, about how he has “one of God’s children in my hands. He has no voice, I am his voice in the courtroom. I actually pray before trial starts and at every break during trial. I ask God to lead me to the truth with his grace, by my questions.”
Now, Griffith says, two judges have ordered him to stop praying on social media at the request of Ellis County’s County and District Attorney Patrick Wilson.

Whoa!

But that's just one side of the story. The Dallas newspaper reports the other side, too:


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Anatevka resurrected? Feature in Foreign Policy Review misses a few Jewish details

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How many of us remember the mournful song that appears near the end of "Fiddler on the Roof" when the tzar’s soldiers kick the Jews out of their tiny village?

Hint: It goes like this. You can click here and watch the scene in the classic movie. You may want to have tissues nearby.

Anatevka, Anatevka.
Underfed, overworked Anatevka.
Where else could Sabbath be so sweet?

Anatevka, Anatevka.
Intimate, obstinate Anatevka,
Where I know everyone I meet.

Soon I'll be a stranger in a strange new place,
Searching for an old familiar face
From Anatevka.

When Sholom Aleichem wrote the story that inspired the 1964 musical (and 1971 film), Anatevka was a fictional name for a real life village just west of Kiev.

So what should pop up this week in Foreign Policy Review but the story of a real place called Anatevka? It's a fine story, yet it has one major hole, which we'll get to. Yes, we are talking about important religious details.

KIEV -- When the rabbi of Chernobyl, Mordechai Twersky, felt he was dying in 1837, he set out on a long walk from Kiev. He made it about 30 kilometers to the west, where he came upon a rolling green field of wildflowers on the banks of the Irpin River, outside the village of Hnativka.
It was there, he decided, that he would be laid to rest, having chosen the pastoral location, according to local lore, “because there is no house of idol worship, and the sound of impure bells won’t disturb my rest in the grave.”


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Yo, Washington Post editors (again): Some conservatives don't really care about the GOP

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Challenge No. 1: Write a history of conservative political life in the post-Roe v. Wade era -- focusing on the Republican Party in particular -- without mentioning the role of cultural and religious conservatives.

Do you think historians could pull that off?

Challenge No. 2: Write a news feature about the GOP race for the White House in 2016 without mentioning the role of religious conservatives -- white evangelical Protestants and traditional Catholics, in particular -- in the primary battles between Citizen Donald Trump, Sen. Ted Cruz, etc. Do you think journalists could write such a story without including strong references to the prominent role of evangelical leaders in the #NeverTrump camp, as well as old-guard Religious Right folks in team Trump?

Actually, we sort of know that political-desk journalists at the Washington Post can meet that challenge, or one very similar to it. You see, they have already done that. See this earlier post: "Hey Washington Post czars: Evangelicals and Catholics are irrelevant in #NeverTrump camp?"

Now, here is Challenge No. 3: Go to Denver and cover the RedState Gathering for conservative leaders -- note that Trump was not invited -- and produce a report that includes zero information about the views of #NeverTrump religious and cultural conservatives.

Yes! The Washington Post political-desk pros are up to that challenge as well! See the recent feature that ran with this headline: "Once in control of their party, conservatives agonize over the election and beyond."

What does the word "conservative" mean in that equation? Honestly, after reading the story several times, I have no idea. Here is the overture:


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Israel, Saudi Arabia and claim that once land is Muslim, that land is always Muslim

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Israel, Saudi Arabia and claim that once land is Muslim, that land is always Muslim

The Jewish state of Israel and the Sunni Islamic kingdom of Saudi Arabia have a complicated relationship. Official diplomatic relations between the two are non-existent. Yet unofficial contacts not only exist but appear to be thriving

Why? Because for all the bad blood between them, both consider Shiite Iran the greater threat. It's one of those enemy-of-my-enemy hookups.

Israel would love the relationship to play out officially and in public as a grand sign to the world of its desired acceptance as a sovereign Jewish nation in the heart of the Muslim Middle East.

The Saudi monarchy has a more complex agenda, however.

Whatever it's political goals, the Saudi royals also must mollify their nation's ultra-traditional religious establishment, the staunch support of which has allowed the descendants of King Abdulaziz Al Saud to rule over the bulk of the Arabian Peninsula since the nation's founding in 1932.

Saudi Arabia is the cradle of Islam, containing the holy cities of Mecca and Medina and the birthplace of the Prophet Muhammad. Because of the kingdom's centrality to Islam, religious backing is critical to the ruling family's continued reign.

Problem is, those religious leaders show little willingness to compromise their rigid Wahhabi Muslim theology for the sake of earthly political considerations.

Here's an example of how the game is played.


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A suicide party? Moral and religious questions? Associated Press draws a blank

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Ever hear of a suicide party?

There was such an event in San Diego in July and the Associated Press was there to tell us the details. The piece came with photos of a party with a 41-year-old woman who was sometimes sitting up, other times lying down. However, she could not stand or walk nor move her arms and her speech was so slurred, most had problems understanding her.

Still, what would you do if you were invited to such an event? Would you raise any questions of a moral or religious nature? We will come back to that.

SAN DIEGO -- In early July, Betsy Davis emailed her closest friends and relatives to invite them to a two-day party, telling them: “These circumstances are unlike any party you have attended before, requiring emotional stamina, centeredness and openness.”
And just one rule: No crying in front of her.
The 41-year-old artist with ALS, or Lou Gehrig's disease, held the gathering to say goodbye before becoming one of the first Californians to take a lethal dose of drugs under the state's new doctor-assisted suicide law for the terminally ill.
“For me and everyone who was invited, it was very challenging to consider, but there was no question that we would be there for her,” said Niels Alpert, a cinematographer from New York City. “The idea to go and spend a beautiful weekend that culminates in their suicide — that is not a normal thing, not a normal, everyday occurrence. In the background of the lovely fun, smiles and laughter that we had that weekend was the knowledge of what was coming.”
Davis worked out a detailed schedule for the gathering on the weekend of July 23-24, including the precise hour she planned to slip into a coma. ...

The article described the party, and then its end:


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Homeless ministry on wheels: a compelling take on 'least of these' in wealthy Silicon Valley

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Back in 2004, my Associated Press colleague Matt Curry — now a Presbyterian pastor — tipped me to the story of "SoupMan."

If I recall correctly, Curry served as a volunteer for David Timothy's mobile soup kitchen in Dallas and didn't feel he could write the profile himself (for obvious conflict-of-interest reasons).

Thus, I ended up with a nice feature that ran on the AP national wire:

DALLAS — The theme from “Rocky” blares from a rickety white van that David Timothy calls his “SoupMobile.”
The music alerts hundreds of the homeless that it’s time to eat, and in a more subtle way, tells them that they – like Sylvester Stallone’s boxer character, Rocky Balboa – can overcome challenges.
“Rocky started with nothing and he rose to the top as world champion,” Timothy said as the hungry men, women and children emerged from their cardboard boxes under Interstate 45. “And these people here don’t have much. I just wanted to give them a little hope that they can rise to the top.”
On Thanksgiving Day, as he does every weekday, the 56-year-old Timothy will nourish those in need. Each will get a bowl of soup and a healthy portion of hope. But for the holiday meal, he’ll also serve up something special: turkey sandwiches bought in memory of his wife, Peggy, who died a month ago after a long battle with multiple sclerosis.
“She was always a cheerleader for the SoupMobile,” said Timothy, whose red “S” on his shirt gives his nickname as “SoupMan.” “She had a real heart for helping people and I feel she is with me every time I turn the key to start the SoupMobile.”
To the hundreds he assists, Timothy is more like Superman than Soupman.

I thought about that story and that still-active ministry after reading Religion News Service managing editor Yonat Shimron's recent compelling take on a mobile ministry that serves the homeless in wealthy Silicon Valley.


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Washington Post cuts 'Sacred Heart': Yes, Katie Ledecky had help reaching her golden goals

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So who is winning the race, this far into Rio 2016, to be the beaming face on the front of the post-Olympics Wheaties box?

Will it be gymnastics icon Simone Biles? How about the amazing, and inspirational, Simone Manuel? Or how about the young swimmer whose record-smashing times have led some to call her the world's most outstanding athlete -- in or out of a pool -- at this moment in time?

That, of course, would be Katie Ledecky. The problem with this 19-year-old superstar is that she is stunningly normal, in terms of her life story. You can see the Washington Post wrestling with that reality in a feature story after her gold-medal blitz that ran with this headline: "Her goals met, Katie Ledecky speeds toward the next chapter of her life."

Once again, note that this is not a simple sports story. The goal here is to talk about Ledecky as a person, to talk about her future and what makes her tick. What are her values? What will shape her goals in life, now that she is packing away her Olympics experiences and heading to her freshman year at Stanford University?

Yes, GetReligion readers, we are looking for some sign of her strong Catholic faith. Let's look at some of the crucial material near the end:

Somewhere in that hug line was U.S. women’s assistant coach Greg Meehan, who has been handed the keys to the Lamborghini. The Stanford women’s swim coach recruited Ledecky with a pitch touting the school’s storied and talent-loaded swim program, its Ivy-level academic offerings and its opportunities for even a legendary athlete to blend into campus life.


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Adventures in secular laws and faith: BBC takes shallow dip into Cannes burkini debates

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If you were covering a radical Islamist government's decision to ban Western swimwear on the beaches in its territory (a) who would you interview and (b) would you include any information about the religious/legal beliefs that shaped the decision?

Of course you would focus on the religion angle in the story, probing to see precisely what kind of Islamic vision was at work in this decision. It's not enough to say that Sharia law was at work and leave it at that, because there are many different approaches to Islamic law and its enforcement in the Muslim world.

So what if you turned this equation around, as in the BBC report that ran under this headline: "Cannes bans burkinis over suspected link to radical Islamism." Here is the overture of this online report from the tense land of France:

The mayor of Cannes in southern France has banned full-body swimsuits known as "burkinis" from the beach, citing public order concerns.
David Lisnard said they are a "symbol of Islamic extremism" and might spark scuffles, as France is the target of Islamist attacks. ...
Anyone caught flouting the new rule could face a fine of €38 (£33). They will first be asked to change into another swimming costume or leave the beach.
Nobody has been apprehended for wearing a burkini in Cannes since the edict came into force at the end of July.

Ah, some readers might say, this action was not based on religion. It was the response of a secular government to religious symbols that it has decided are, in effect, threatening. As the BBC story quickly notes, in 2011 French officials banned both full-face Islamic burkas as well as hijabs that cover part of the face.

So the burkini wars are not a matter of religion, but of an anti-religion?


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