Ten religion stories that made us ooh, ah, chuckle, scratch our heads and otherwise go 'hmmm' in 2015

Religion news was heavy in 2015.

Heavy, as in weighty subject matter ranging from the legalization of same-sex marriage to the atrocities committed by the Islamic State terrorist group to the shooting deaths of nine worshipers in Charleston, S.C. 

But occasionally this past year — as is the case every year — the Godbeat blessed us with headlines that were a little different. They were heartwarming or quirky or simply far enough off the beaten path to catch our attention.

In chronological order, here are 10 of my favorite GetReligion posts from 2015 that concerned news that — surprise, surprise! — didn't make the Religion Newswriters Association's year-end list:

1. Lawmakers in my home state of Oklahoma made headlines as they considered — seriously, it seemed — getting out of the marriage business.

 


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Reuters offers strong take on ISIS fatwa on sex slaves (Daily Beast attempts to punt)

If you were picking the top religion news story of 2015 and you were looking at the whole world -- as opposed to, let's say, culture wars in the United States -- then it was hard to avoid the mayhem unleashed by the Islamic State.

That was certainly my take, as I stressed in last week's "Crossroads" podcast.

That was, apparently, how the Associated Press saw 2015 as well. This was the year that ISIS touched lives and headlines all over the world.

NEW YORK (AP) -- The far-flung attacks claimed by Islamic State militants and the intensifying global effort to crush them added up to a grim, gripping yearlong saga that was voted the top news story of 2015, according to The Associated Press' annual poll of U.S. editors and news directors.
The No. 2 story was the U.S. Supreme Court's ruling that led to legalization of same-sex marriage in all 50 states. But several of the other stories among the Top 10 reflected the impact of the Islamic State, while another group of major stories related to the series of mass shootings in the United States.

One of the big ISIS questions, frequently discussed here at GetReligion, is this: What drives this violent and radical movement? When ISIS leaders describe the "why" in the "who, what, when, where, why and how" of their story, what do they talk about? Are they driven by "ideology," "theology" or a theocratic ideology built on a foundation of their own twisted take on Islamic theology?

To understand ISIS journalists have to deal with the religion component in these stories. We have to understand what ISIS is saying about Islam and why many Muslims agree with them, while many more fiercely disagree.

This brings me to that Reuters exclusive again about ISIS and its -- literally -- theology shaping the treatment of sexual slaves. This was strong stuff and, once again, the key was that members of the Reuters team actually read what ISIS leaders were saying about their own work. The headline: "Exclusive -- Islamic State ruling aims to settle who can have sex with female slaves."

In addition to the word "theology" in the lede, the key word used in this piece -- multiple times -- is "fatwa."


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Pink Sisters: AP offers a sensitive profile on the life of cloistered nuns

This has been a big year for stories about nuns, probably at least partly because their numbers in America have fallen by more than two-thirds in 50 years. A story by the Associated Press this week on the Holy Spirit Adoration sisters is a late entry, but a searching, incisive one.

The story stands out because the order, often simply called the Pink Sisters for their rose-colored habits, locks itself inside cloisters, talking to the public only through grilles. As their ranks have dwindled, the sisters have decided to open a little to the outside world in hopes of interesting young women to join. In response, AP gives us an inside look at the 20 sisters in the Philadelphia convent, one of four in the U.S.

We learn of the order's birth in the Netherlands, and of its purpose: "perpetual adoration of the Blessed Sacrament, the consecrated bread they uphold as the body and blood of Christ." The article adds the reason for the pink habits: "to symbolize the joy the sisters feel honoring the Holy Spirit." No religious "ghosts," no cynicism. Just telling it as the sisters see it.

I was a bit put off by this paragraph:

It may come as a surprise to some that a group of 20 nuns live a contemplative, secluded life not far from Philadelphia’s famed museums, historic landmarks, and government. The sisters leave the cloister only for emergencies, such as medical appointments.

That veers close to a condescending anthropological approach, examining the quaint practices of backward communities.  If AP wanted to raise the issue of why people choose religious life over tourism hotspots or centers of power, it should have asked the sisters. They no doubt have their reasons.

But the article redeems itself and better in the following section, describing the sisters' humble lifestyle:


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So is the fallen Mark Salling of 'Glee' a 'Christian' songster or an ex-Christian songster?

Once again, it's time to venture into the sad world of mainstream media cranking out click-bait pop news in search of social-media action.

On top of all that, this "Morning Mix" mini-feature at The Washington Post -- which appears to involve zero original reporting -- is topped by a headline that doesn't even match the contents of its quickie, URL-driven text.

We will get to the headline. But first, the "news."

It should be said right away: Mark Salling, the former “Glee” cast member arrested on child pornography charges in Los Angeles on Tuesday, has not been convicted of a crime. That, however, did not prevent legions on social media from dissecting the 33-year-old’s career as though it were little more than a fresh corpse just arrived at the morgue. ...
Crime Watch Daily, which broke the story of his arrest, said police used a battering ram to break down Salling’s door and found hundreds of images. Salling has yet to comment on the arrest.

Then a key early hint of what is to come:

... The list of celebrities who recover from child porn scandals is not long. And it’s worth remembering that Salling, a Christian musician who once rocked in the name of the lord, wasn’t even supposed to be here.


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GQ presents nuanced view of Hillsong, Justin Bieber and the cool cult of celebrity

Does Justin Bieber actually have a church?

Several readers dropped the GetReligion team notes that GQ just came out with a l-o-n-g feature on the Australian-based Hillsong Church and its Manhattan branches. As the prelude says:

“It’s where the cool kids spend Sunday morning after Saturday night at the club. For ye of little faith, it’s hard to make sense out of Hillsong. Is it legit? Is it a hipster cult? And why’s everyone wearing Saint Laurent? GQ’s Taffy Brodesser-Akner joins the flock to find out if Christianity can really be this cool and still be Christian.”

Who would not read this story after such an intro? Turns out that Brodesser-Akner is Jewish and visiting Hillsong, to her, is like covering life on Jupiter. But she does so nonetheless in a breathless, first person, words-piled-on-words style that somehow works in this quasi-novel of a piece. And atop it she asks the pertinent question: "What would cool Jesus do?"

We’re not sure how to answer that after finishing the piece, but we do know this:

About five years ago, Pastor Carl got a phone call. Carl is one of the lead pastors at Hillsong NYC, a mega-church so reputedly, mystifyingly cool that cable-news outlets cover its services like they’re Kardashian birthday bashes at 1 Oak. On the other end of the line was one of Carl’s best friends, Judah Smith, another mega-pastor who also happens to be the chaplain for the Seattle Seahawks. “I need you to help me with a young man,” Pastor Judah said, and Pastor Carl rushed to agree, because helping is Carl’s thing, and the young man was, yes, Justin Bieber …


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Houston, we have a problem: What's wrong with all those 'Muslim backlash' stories in the media

The backlash is back.

Back on the front page, that is.

Before dissecting today's Houston Chronicle story, a little background: After the San Bernardino massacre, the New York Post splashed the inflammatory headline "Muslim Killers" across its tabloid cover. At that time, we noted that — ever since 9/11 — the phrase "Muslim backlash" has entered America's lexicon. 

In follow-up posts, we questioned media reporting a "surge" in anti-Muslim crime without providing hard data to back up that factual claim. Moreover, we pointed out bias by media using the term "Islamophobia" without bothering to define it.

That leads to Houston, where firefighters battled a Christmas Day blaze at a storefront mosque. Investigators called the fire "suspicious," citing multiple points of origin. 

The fire serves as the news peg for the Chronicle's Page A1 report today on anxiety in the area's Muslim community:

Even before investigators determined that a Christmas Day fire at a southwest Houston mosque was set deliberately, Muslims in the Houston area were on edge.
Recent terrorist attacks by Islamic extremists in Paris and San Bernardino, Calif., were followed by threats to area Muslims on social media and elsewhere. Now, in the aftermath of the arson at the mosque, local Muslim leaders and public officials are organizing a meeting to try to calm fears and ease tensions. 
M.J. Khan, the president of the Islamic Society of Greater Houston, said he understands the community’s growing anxiety. 
“Families and children come, and we do take precautions to make sure people are protected and feel safe,” said Khan, whose organization operates the mosque. Still, he added, “These are places of worship, and we cannot make them fortresses.”
The fire broke out at around 2:45 p.m. on Christmas Day at the small mosque inside the Savoy Plaza strip center, near Wilcrest Drive and Bellfort Avenue. About 80 firefighters helped extinguish the blaze, which significantly damaged the worship hall.


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Win for religious right alone? Kentucky governor backs same-sex marriage compromise

As often happens during the rush of the holidays, a few interesting stories get pushed to the side when it comes to national coverage.

So let's flash back to a few days before Christmas day, when the new Republican governor of Kentucky did something that was interesting and controversial. He issued an executive order that would immediately clear the way for same-sex couples to get married -- with no hassles -- in any county in the Bluegrass State.

You didn't hear about this?

The action was controversial, because under normal circumstances the state legislature needs to act in order to make this kind of change in state laws. That could happen in the very near future, but Gov. Matt Bevin decided not to wait. Still, as The Louisville Courier-Journal noted, this move had some bipartisan support:

... Democratic House Speaker Greg Stumbo praised the move, saying he was an early proponent of a similar approach. "It's a simple fix, and I applaud the governor for finding a way to balance the law and the concerns that county clerks, like mine in Floyd County, had."

Oh, wait, right. This action by the governor did make it possible for various state officials to willingly sign marriage licenses for same-sex couples. That's good for gay couples. However, it also made it possible for county clerks to retain their jobs without, by having to sign their approval of same-sex unions, violating centuries of Christian doctrine. That's good, for those seeking a liberal interpretation of the First Amendment's guarantee of the free exercise of religion.

Thus, Bevin's action was not really a win for gay couples, as well as traditional Christians, Jews, Mormons, Muslims and others. It was something else, as stated in the coverage by The Lexington Herald-Leader:


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Who gave Meadowlark Lemon juice, obits ask? Oh, yeah -- God

Meadowlark Lemon was renowned for his hook shot and his sense of humor. But for himself, his later years as a born-again Christian and ordained minister took center court in his life.

But you wouldn't know it from the Washington Post's obituary on the famed member of the Harlem Globetrotters. The newspaper relegates Lemon's spiritual life nearly to the status of a footnote.

The Post starts with his inspiration after seeing a newsreel on the Globetrotters, skilled sportsmen who were "all black men. The same color as me."  It notes drily that Abe Saperstein, the owner of the Globetrotters, "embraced the novel idea, missed by many of his contemporaries, that some black people could actually play basketball."

Like other mainstream media reports, WaPo recalls an amazing endorsement from the late Wilt Chamberlain, himself a former Globetrotter, that Lemon "was the most sensational, awesome, incredible basketball player I’ve ever seen" -- even more than Dr. J or Michael Jordan. And it has other fun parts, like how the future sports star practiced as a boy: with "a basketball hoop fashioned out of an onion sack and a wire coat hanger nailed to a tree behind a neighbor’s house. His ball was an empty Carnation evaporated milk can salvaged from the garbage."

The obit includes a frank accounting of the cost of basketball stardom: neglecting his 10 children while playing basketball and divorcing his first wife, who was arrested after stabbing him in 1978. He even apologized this family when he was inducted into the basketball hall of fame in 2003, the Post says.

Finally, the story gets around to something that, by its own admission, loomed large in his life:


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Livin' on a prayer: The good, the bad and the ugly in the world of religion writers, circa 2015

I won't bury the lede. The ugly is me.

I ate too many sausage biscuits and cheeseburgers this year as I feverishly cranked out four GetReligion posts a week. (Note to self: Must exercise more and eat less in 2016.)

But oh, I do love this part-time gig and count it a blessing to work with the likes of Terry Mattingly, Jim Davis, Julia Duin, Richard Ostling and Ira Rifkin.

While we at GetReligion mostly critique media coverage of religion news, we like to keep readers updated on happenings on the Godbeat itself.

Here are seven developments — some good, others bad — from 2015:

1. Jennifer Berry Hawes rocked — totally rocked — coverage of the mass shooting at the Emanuel AME Church in Charleston, S.C.


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