Politics

, , , ,

In an email, Kentucky clerk Kim Davis says she's a 'soldier for Christ' — so what?

, , , ,

This is smart journalism: The Associated Press made an open records request to see Kentucky clerk Kim Davis' emails.

This is confusing journalism: AP's headline on its story about Davis' emails contains a full quote that doesn't actually appear in the story:

Clerk who opposes gay marriage: 'I am a soldier for Christ'

The top of the story references a clipped version of that quote:

LOUISVILLE, Ky. (AP) — The Kentucky clerk who found herself at the center of a heated national debate when she refused to license same-sex marriages described herself in an email as a "soldier for Christ."
Davis' emails, obtained by the Associated Press under the Kentucky open records law, offer some insight into her state of mind in the weeks leading up to her five-day stint in jail for defying a federal court order to issue the licenses.
"The battle has just begun," Davis wrote in the email to a supporter in July, hours after four couples filed a federal lawsuit against her. It was the start of a monthslong legal fight against licensing same-sex marriages.
"It has truly been a firestorm here and the days are pretty much a blur, but I am confident that God is in control of all of this!!" she wrote to the supporter on July 2, the day the American Civil Liberties Union filed a lawsuit against her on behalf of the couples. "I desire your prayers, I will need strength that only God can supply and I need a backbone like a saw log!!"

Now, if you work in a position where your emails are public record and at some point might be subject to widespread scrutiny, can I make a suggestion? 


Please respect our Commenting Policy
, , , , , , , , ,

Angels and religion ghosts in American Bible Society's flight from New York City

, , , , , , , , ,
Angels and religion ghosts in American Bible Society's flight from New York City

Let us now praise the fact that The New York Times offered a story about the departure of the American Bible Society from the Big Apple, even if that story was labeled as a "Building Blocks" feature that focused on the architecture of the building at 1865 Broadway, rather than covering some of the cultural implications of this symbolic evangelical group's flight to a less demanding location.

As the old saying goes: New York, New York. If you can make it there you can make it anywhere. Well, what about the opposite?

There are moments when this piece hints at the larger dramas behind the architectural lede. Still, let's let the Times team start where it wanted to start:

“Behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.”
Angels have never been especially conspicuous around Columbus Circle in Manhattan. But it is hard to look at 1865 Broadway, the former headquarters of theAmerican Bible Society, and not think for a moment about the ladder of Jacob’s dream, as described in Genesis 28:12.
If the bold, Brutalist rungs of the main facade do not persuade you of a biblical provenance, you are also free to read symbolism into the 12 deep recesses at each floor. Might they represent the 12 tribes of Israel? Or the Twelve Apostles?


Please respect our Commenting Policy
, , , , , , , ,

Mormon leader calls for balance, and Associated Press calls it 'transformation'

, , , , , , , ,

Mainstream media apparently are still hyperventilating over Pope Francis' "Who am I to judge?" remark, plugging it into other news stories. This week's version is a speech by Mormon Elder Dallin H. Oaks, who called yesterday for religious and secular people to respect each others' rights and beliefs.

"Compromise" and "balance" were the keywords in Oaks' speech at the Second Annual Sacramento Court/Clergy Conference in California. Oaks, a member of the first-echelon the Quorum of the Twelve Apostles, urged his listeners to tune out extremist voices on either side.

He preached a view not of an opaque wall between church and state, but a "curtain" that allows "the passage of light and love and mutual support." But he also said that county clerks -- all but saying Kim Davis' name -- need to put aside their own beliefs and perform their sworn duties.

Nice olive branch, don't ya think? But the Associated Press version makes it sound like a p.r. strategy, inserting commentary into what was supposed to be a news report:

The speech marked another landmark moment in the conservative religion's transformation from a faith that frowned on gays and lesbians to one becoming more welcoming and compassionate, albeit in small steps that may seem nominal to outsiders.
As with the Roman Catholic Church under Pope Francis, the conservative Mormons are trying to assert a softer position in society, while holding firm inside the church to its own doctrines against gay marriage and homosexual activity.

This story is almost like a candy store for media critics like myself. First, we have the LDS Church called "conservative" -- the word is used three times in this story -- without explaining what that means. Social? Cultural? Political? Theological?

The article also calls the talk a big sign of "transformation," as if the church is about to change its basic beliefs. It's odd that AP invokes Francis, who is likewise prodding the Catholic Church toward a gentler attitude without anything like a transformation.  


Please respect our Commenting Policy
, , , , , ,

About the Republican presidential race and that 'Christian army' assembled Sunday in Texas

, , , , , ,

A friend of mine — a progressive evangelical who doesn't always agree with GetReligion's take on media coverage — asked me what I thought of a front-page story in today's Dallas Morning News.

The story, with the main headline "Faith takes the stage" in the dead-tree edition, reports on a Southern Baptist megachurch hosting six Republican presidential candidates at a Dallas-area forum Sunday.

My friend didn't care much for the coverage:

This looks and feels to me like religious bias from The Dallas Morning News. (It was political bias by Prestonwood Baptist, but that's an entirely different story.)
Where are the interviews with progressive Christian leaders, reminding readers that these six men do not represent the views of every Christian? By not mentioning us, aren't they perpetuating the myth that all Christians vote alike?
The DMN is covering an event that was decidedly Republican (an event to which Democrat candidates declined attendance). On the other hand, isn't the DMN contributing towards the assumption that evangelical voters represent the "Christian vote" by not mentioning the rest of the Christian voting bloc?

I am, of course, familiar with Prestonwood Baptist from my time covering religion and politics in Texas for The Associated Press. When I interviewed Prestonwood pastor Jack Graham, then the president of the Southern Baptist Convention, in 2004, I couldn't help but notice a prominent photo of President George W. Bush welcoming him to the Oval Office.

This is the lede on today's Morning News story:


Please respect our Commenting Policy
, , , , , , , , , ,

Spotting two Catholic 'ghosts' in the lives of Paul Ryan and David Daleiden

, , , , , , , , , ,
Spotting two Catholic 'ghosts' in the lives of Paul Ryan and David Daleiden

This week's "Crossroads" podcast (click here to tune that in) is about "religion ghosts" in mainstream news, which is about as basic a GetReligion topic as you can get, seeing as how that was the subject of the very first post on this weblog back on Feb. 1, 2004.

In this case, host Todd Wilken and I were talking about posts in which I focused on Catholic ghosts in the lives of two public figures caught up in very big stories in the mainstream press.

First there was this one: "Spot a religion ghost? Paul Ryan is a busy father who wants to help raise his kids." And the second post was about the young man at the heart of the hidden-camera Planned Parenthood videos: "Washington Post meets David Daleiden, whose Catholic faith is less important than his socks."

In both cases, we were dealing with features stories that were supported to help readers understand what makes these men tick, when dealing with major moral and ethical issues. In both cases, their Catholic faith was all but ignored.

Which brings us back to that "ghost" concept, as explained on GetReligion Day 1. Let us attend:

Day after day, millions of Americans who frequent pews see ghosts when they pick up their newspapers or turn on television news.
They read stories that are important to their lives, yet they seem to catch fleeting glimpses of other characters or other plots between the lines. There seem to be other ideas or influences hiding there.
One minute they are there. The next they are gone. There are ghosts in there, hiding in the ink and the pixels.


Please respect our Commenting Policy
, , , , , , , , , ,

Washington Post meets David Daleiden, whose Catholic faith is less important than his socks

, , , , , , , , , ,

This post will be shorter than usual because it focuses on the religion content in one of the major stories of the day. I am referring to the large Washington Post news feature that ran under this headline: "Meet the millennial who infiltrated the guarded world of abortion providers." 

The "millennial" in question is, of course, David Daleiden, the young Catholic activist behind all of the hidden-camera Planned Parenthood videos released by his front organization, the Center for Medical Progress (click here for its homepage). 

The word "meet" in the headline made me think that this would be an in-depth profile of this man. Thus, as I read it, I kept waiting for fresh material about this life, faith and motives that I didn't already know from reading -- naturally -- religious-press coverage of this work. This is, after all, a "conservative news" subject.

But one of America's most important mainstream newspapers landed an interview with this man. Surely there would be fresh insights and information, right? Hold that thought.

The key to the story is that is framed primarily in terms of, you got it, political activism. The assumption is that Daleiden's motives for taking on Planned Parenthood are primarily political, Thus, readers are given this summary of why he is important:

Daleiden, 26, is the anti­abortion activist who masterminded the recent undercover campaign aimed at proving that Planned Parenthood illegally sells what he calls aborted “baby body parts.” He captured intimate details of the famously guarded organization, hobnobbing at conferences so secretive that they require background checks and talking his way into a back laboratory at a Colorado clinic where he picked through the remains of aborted fetuses and displayed them luridly for the camera.
Daleiden’s videos landed like a bomb in Washington this summer, providing fodder for a crowded field of Republican presidential contenders and energizing social conservatives on Capitol Hill.


Please respect our Commenting Policy
, , , , , , , , , , , ,

Reciting the Shahadah: How would actual Tennessee parents describe their concerns?

, , , , , , , , , , , ,

If you follow the national news, you probably know that the state of Tennessee is involved in yet another battle over the role of Islam in the public square. There are some people here in my state who truly want to see Islam go away and who seem to think that the First Amendment's protection of religious liberty applies to some religious believers, but not others.

However, when one of these battles begins it is important for news consumers to ask a few basic questions about the coverage. Let's assume that we are talking about another battle about Islam and conservative forms of Christianity.

(1) Does the coverage assume that all of the people in each camp believe exactly the same things? Is there only one approach to Islam presented? Does the coverage assume that all evangelicals take the same approach to Islam?

(2) When reading about critics of Islam, are we reading their actual criticisms or only views that are being attributed to them by others? On the other side, are Muslims involved in the conflict allowed to describe their own beliefs in their own language?

In other words, are the journalists covering a debate or are they quoting the participants in the debate that fit a certain template of what the debate is about?

The current debate in Tennessee focuses on questions about what students in public schools should be taught about Islam and when they should be taught this material. Here is a typical description of what the fight is about, drawn from a new piece in The Tennessean. The lede focuses on a bill proposed by Republican Rep. Sheila Butt that would forbid the teaching of religious doctrine in Tennessee schools until the 10th grade.

Some parents complained after students were reportedly asked to write down "Allah is the only god" and memorize the five pillars of Islam. The complaints prompted statements from U.S. Rep. Marsha Blackburn, R-Tenn., Butt and other conservative lawmakers blasting districts for possible indoctrination.


Please respect our Commenting Policy
, , , , , , , , , , , , , ,

Spot a religion ghost? Paul Ryan is a busy father who wants to help raise his kids

, , , , , , , , , , , , , ,

Here is an important "political" question for you (I say that in snark mode): When dealing with Catholics in the Republican Party, is their faith only worth mentioning when it is part of (a) references to their strange, culturally speaking, beliefs on issues of moral theology or (b) when they clash with good, progressive Catholics who are on the other side of the political aisle?

I certainly agree that it is fair game to ask GOP Catholics questions about how their faith influences their views on, let's say, the death penalty, immigration and health care. I say that because I think it's important -- for the same doctrinal reasons (see the Pope Francis address to the U.S. Congress) -- to keep asking Catholics in the Democratic Party obvious questions such as abortion, euthanasia and religious liberty. Oh, and the death penalty, as well.

It's a worldview thing, you see. Catholicism is a massive force in the lives of people who actually try to live it out and that would certainly be true when you are talking about the life of a political leader.

This would be true to ask faith questions if one was writing about a relatively young Catholic father who is trying to make a career choice that would almost certainly pull him away from his family more than the political post that he already holds.

Let's say, for example, that this young father is trying to decide whether to become Speaker of the House.

Now, run an online search for the terms "Paul Ryan" and "Catholic" and you will get all kinds of things.


Please respect our Commenting Policy
, , , , , , , , , , , ,

It's already time for Christmas Wars! So, journalists, who you gonna call?

, , , , , , , , , , , ,

Here they come again -- the Christmas Wars.

No, I am not talking about Fox News specials on whether cashiers in megastores should be forced by their employers to say "Happy Holidays" to customers instead of "Merry Christmas." We have to wait until Halloween for those stories to start up. I'm talking about actual church-state battles about religion in the tax-dollar defined territory in the public square.

Public schools are back in session, so it's time for people to start planning (cue: Theme from "Jaws") holiday concerts. This Elkhart Truth story -- "Concord Community Schools sued in federal court over live Nativity scene in high school's Christmas Spectacular play" -- has all the basics (which in this case is not automatically a compliment). Here's the lede:

DUNLAP -- Two national organizations Wednesday filed a federal lawsuit against the Concord Community Schools over a live Nativity scene that has been part of the high school’s Christmas Spectacular celebration for decades.

You can see the problem looming right there in the lede. It's that number -- two.

Anyone want to guess which two organizations we are talking about? I'll bet you can if you try.

The suit by the Freedom From Religion Foundation and the American Civil Liberties Union alleges that the Christmas Spectacular -- which ends with a scriptural reading from the Bible as religious figures such as Mary, Joseph and the wise men act out the scene -- endorses religion in a manner that is illegal in a public school.
The complaint, filed on behalf of a Concord student and his father, asks the U.S. District Court to instruct school officials not to present the live Nativity scene in 2015 or  in the future. The complaint also seeks nominal damages of $1 and legal fees, as well as “other proper relief.”

Now, let me stress that the problem with this story is NOT that it quotes the Freedom From Religion Foundation and the ACLU.


Please respect our Commenting Policy