Baptists

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After an Ashley Madison headline: A widow seeks grace and candor in churches

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After an Ashley Madison headline: A widow seeks grace and candor in churches

For decades, I have been interested in issues linked to clergy stress.

This is, in part, because I grew up in a pastor's home and I understand what that's like. Let me stress that my father knew how to mix pastoral duties and family. He was not a workaholic and I learned, early, to thank God for that. When I got to Baylor University and started talking to other "PKs" -- preacher's kids -- I found that my father was not the norm. (Click here to read my tribute to my father, written before his death.)

So stories about clergy stress hit me right in the heart. I recently wrote a post about the death of a pastor and seminary professor, a story that was in the headlines because of its link to the hacking of the Ashley Madison website for people seeking, they thought, anonymous sexual affairs. Let me stress that this was a tragedy that, by all accounts, started with workaholism, then grew into a hidden maze of depression, sexual addiction and suicide.

That post about the Rev. John Gibson and his family started a sequence of events that led to my "Crossroads" conversation this week with host Todd Wilken. Along the way, I heard from this man's wife, Christi Gibson and ended up talking with her.

The original post focused on a CNN report in which Christi -- herself a member of a major church staff -- and their children were interviewed. I sensed that there was much more that they said, or tried to say, but their words about faith, divine love, repentance and grace ended up on the editing floor. The CNN report did include this:

In his suicide note, Gibson chronicled his demons. He also mentioned Ashley Madison.


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Here is a new federal data base reporters can mine for religion angles

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Here is a new federal data base reporters can mine for religion angles

On September 12th, the U.S. Department of Education unveiled its revamped College Scorecard (click here to see it), a trove of online data to guide parents and students on where to enroll that can also be a source of religion angles. The Obama Administration wisely scrapped its controversial plan for a college rating system, something of a mission impossible, and instead compiled hard numbers that citizens can judge for themselves.

The broad economic context was analyzed that same weekend by National Public Radio’s Adam Davidson, writing in The New York Times Magazine. For example, median income adjusted for inflation has remained nearly flat since 1974 while tuition at private universities has roughly tripled, and has quadrupled at public universities. Meanwhile those pricey college degrees have increased in importance for many careers. As the new Web site proclaims, “On average, college graduates earn $1 million more over their lifetimes than high school graduates.”

Much of this information was already available in those ubiquitous college guidebooks or the College Navigator site from the government’s National Center for Education Statistics. But the new site crunches Internal Revenue Service data to report graduates’ earnings 10 years out and how many are managing to repay student loans.

The Chronicle of Higher Education, the field’s journalistic bible, notes an important gap: Those newly added numbers cover only students who received federal loans or grants. Also, they lump together all students at an institution while earnings vary wildly depending on academic subject. The American Council on Education complains that the feds produced this setup without any review by outside experts.

No religious campuses are among the feds’ list of 23 schools commended for low cost leading to high incomes.


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One polite, calm political story: Bernie Sanders welcomed at Liberty University

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Talk about a cross-cultural event.

No, I am not talking about the fact that Sen. Bernard Sanders spoke at a convocation at Liberty University, which must have been educational both for the speaker and for those in the congregation. I'm talking about the efforts of mainstream reporters to cover this unlikely scene early in the race for the White House.

If you watch the video of the Sanders speech, it is pretty apparent that the socialist from Vermont did his homework and was prepared to seek -- as best he could -- common ground with faculty, students and staff on the campus founded by the late Rev. Jerry Falwell. And reporters, as a rule, did a solid job of handling what Sanders had to say.

What I found interesting were the journalistic attempts, or the lack thereof, to interact with the locals. Take this early passage from the coverage in Roll Call:

Before Sanders entered the campus’ Vine Center to an introduction by Liberty President Jerry Falwell Jr., a campus band played Christian rock songs about the resurrection, including one with the refrain: “I have decided to follow Jesus. No turning back. No turning back.” Not the typical introduction for a Jewish socialist from Vermont during Rosh Hashanah.
Unlike when conservative Sen. Ted Cruz of Texas appeared at the same venue earlier this year to launch his Republican White House bid, there were no real disruptions for outbursts of applause or standing ovations. But neither were there abundant boos or signs of ridicule.
“For me personally, it wasn’t very awkward,” said sophomore engineering student Joe Sobchinsky. “I actually was very happy that Bernie Sanders was coming because college is supposed to be about learning different viewpoints, and even if you don’t agree with someone, I would absolutely listen to them and hear what he has to say, hear his viewpoints.”

There's quite a bit of background in that passage. However, I think it was interesting that the reporter thought "I Have Decided to Follow Jesus" was some kind of trendy "Christian rock song," since that folk hymn from India originated in the 19th Century and became popular at crusades led by the Rev. Billy Graham in the 1950s.


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Religious liberty advocates split on Kentucky clerk's stance? Yes, Associated Press reports

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Tmatt has been all over the lack of media reporting on efforts to forge a Kentucky compromise that would protect the rights of same-sex couples and traditional religious believers.

Along those same lines, much news coverage has failed to reflect the disagreement among many same-sex marriage opponents themselves over the stance taken by Rowan County clerk Kim Davis.

That's why I was pleased to see a weekend story by Associated Press writer Travis Loller highlighting that split among religious liberty advocates.

Loller even quotes Rod "Friend of this Blog" Dreher:

NASHVILLE, Tenn. (AP) — Kentucky clerk Kim Davis has become a hero to many conservative Christians who see her refusal to issue marriage licenses after the Supreme Court effectively legalized same-sex marriage as a litmus test for religious liberty in an increasingly secular culture.
But lost in the uproar are the voices of Christians, some equally conservative, who disagree with Davis' stance and worry that holding her out as a martyr will ultimately hurt the cause of religious liberty.
"I think she's wrong on the merits, wrong theologically and her stance is harmful to Christians both in the religious liberty debate and in trying to present Christianity to the watching world," said Peter Wehner, a Christian commentator who served in the last three Republican presidential administrations.
Many religious conservatives have shifted their focus in recent years from trying to stop the legalization of same-sex marriage to carving out protections for those who object to it on religious grounds. A Washington florist who was fined over her refusal to provide flowers for a same-sex wedding is celebrated by conservative Christian leaders across the U.S. who point to her story as an example of government overreach they fear will only grow.
But Davis' position as a government official has some of those same conservative leaders warning that she may not be the ideal figure to rally around. As Rod Dreher, a senior editor at "The American Conservative," put it in a recent essay, Davis' case is "not the hill to die on." Rather, a line in the sand should be drawn "when they start trying to tell us how to run our own religious institutions - churches, schools, hospitals, and the like - and trying to close them or otherwise destroy them for refusing to accept LGBT ideology."


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Ashley Madison: CNN snips some grace out of story on seminary professor's fatal fall

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It may seem strange to start a GetReligion post with a verse from the Bible -- the Gospel According to St. Luke, in this case -- but it seems appropriate in light of a morality tale that continues to unfold in the mainstream press.

Thus, let's turn to the 12th chapter of Luke, verse 3 to be specific.

Let us attend, especially readers who are clergy or who hold positions of power and prestige in religious institutions, such as seminaries or ecclesiastical bureaucracies.

Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed upon the housetops.

This leads us, of course, to the infamous Ashley Madison website used by legions of people who were -- they thought -- anonymously seeking sexual affairs. They didn't expect hackers to shout their sins from the digital rooftops.

This is especially true for clergy, of course, a line of work that includes just as many stressed-out sinners as any other. Journalists, if you want to get the big picture on the impact of this scandal in pulpits, check out the recent Christianity Today essays by the online evangelical maven Ed Stetzer, who has been on fire writing about this tragic situation.

The scandal has claimed many victims, but the story GetReligion writers have been hearing about is a CNN report on the case of the Rev. John Gibson, a pastor and professor at New Orleans Baptist Theological Seminary. In his case, this fall from grace left him shattered. The result was suicide. Gibson's wife, Christi, discovered his body.


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Here's your up-to-date roadmap of the so-called American 'culture wars'

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Here's your up-to-date roadmap of the so-called American 'culture wars'

On August 20, what was billed as an “unprecedented” alliance of 130 national organizations wrote President Barack Obama asking an end to federal grants for  religious social-service agencies that hire only employees who share their beliefs. The petition denounced the Bush administration Department of Justice’s “erroneous and dangerous” 2007 argument allowing such discrimination.  Ninety such groups sent a similar protest to then-Attorney General Eric Holder last year.

This is an important church-state issue that has entangled the Salvation Army, among others, in local situations, and a change in federal policy would certainly be news. Such petitions are a routine  feature of interest group maneuvers in Washington, but this particular one gives reporters an up-to-date roadmap of America’s “culture wars.” Like so:

The petition signers’ unnamed opponent is Evangelical Protestantism. The DOJ’s 2007 legal blessing responded to complaints about a $1.5 million federal grant to World Vision for mentoring, tutoring, and job training with “at-risk” youths. Like many evangelical organizations, World Vision famously hires staff members who agree with its religious beliefs and values, including traditional heterosexual marriage. 

The endorsers have been regular antagonists of Evangelicalism and also of Catholicism on a variety of issues.


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America's hidden nightmares: Where did Wes Craven's haunting visions come from?

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Does it really matter that the Rev. Billy Graham and Hollywood shock-master Wes Craven are both products of Wheaton College, one of America's most important and symbolic evangelical Protestant institutions of any kind?

Well, that depends. On one level -- as someone who has taught in Christian colleges -- I find it interesting that a school as good as Wheaton has not produced legions of excellent screenwriters, journalists, directors, popular musicians, etc. However, the school (and this is normal for the evangelical world) has produced many fine thinkers and scholars, along with armies of people who work in Christian magazines, Christian publishing, Christian video production, Christian public relations, etc.

In a lecture on faith and vocations linked to the creation of culture, I always ask my students to name 10 famous evangelical Hollywood film directors. Then I ask them to do the same with Catholic film directors (devout and struggling). It's not a fair fight.

But back to Craven. At the heart of his most famous work was an image of a monster created by the sins of PARENTS, coming back to slice and dice their CHILDREN, who are attacked while they are, as one critic put it, safe in the "womb" of sleep. And what are those things on the monster's fingers? Surgical curettes?

Craven insisted that the key to his success was an understanding of what Americans fear the most, the subjects that cause intense nightmares of guilt, pain, shame and terror. Children dying because of the sins of their parents? Now that's an interesting vision right after, oh, 1973 or so.

Thus, I was rather stunned that The Los Angeles Times obituary for Craven (1) does not even include a reference to his famous alma mater and (2) did so little to explore the creative urges of this particular superstar director. And the New York Times? Hold that thought.

Here's the key material from the Los Angeles Times piece:

For Craven, making a scary movie was far more than simply a matter of delivering cheap shocks. It was an exercise in societal catharsis, a foray into the audience's collective unconscious.


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Looking inside Pew numbers: It appears that black churches are not fading away

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This morning I was doing some search-engine work on African-American churches for my piece on the long, but totally faith-free, news feature about the Rev. Al Sharpton that ran in The Los Angeles Times. In the middle of those searches I hit a link that reminded me of a recent Religion News Service story that I had wanted to bring to the attention of GetReligion readers.

As you would expect, considering the subject material, this piece was written by one of this website's favorite veterans on religion-news beat, Adelle Banks. I do not write about her work as much as I would like, simply because she was a long-time lecturer -- nearly two decades -- in the journalism programs I ran in Washington, D.C., for the Council for Christian Colleges and Universities.

In this case, Banks focused in on a newsworthy wrinkle in a recent tsunami of religion "landscape" numbers from the Pew Research Center. This is one of those cases where church decline made the headlines, but she found an positive exception to the rule. Here is the overture for her report, setting the stage for the summary:

ALEXANDRIA, Va. (RNS) At Alfred Street Baptist Church, the pews start to fill more than half an hour before the service begins. White-uniformed ushers guide African-Americans of all ages to their seats. Some stand and wave their hands in the air as the large, robed choir begins to sing.
In September, after using a dozen wired overflow rooms, the church will start its fourth weekend service. So many people attend, church leaders are now asking people to limit their attendance to one service.


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The Los Angeles Times presents the Rev. Al Sharpton, with zero signs of God or faith at all

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A few years ago, I got out a notepad and wrote a list of the "seven deadly sins" of religion writing in the modern mainstream press. 

Right near the top of the list is the tendency among reporters to assume that all religious issues are, in reality, political issues when push comes to shove. It's a kind of militant materialism that assumes the political life is the ultimate reality for all people, since that happens to be the case for legions of people (but not all) in elite newsrooms.

It is especially easy to see this principle at work in mainstream news coverage of the African-American church. Am I the only person that has noticed that major news organizations have started omitting the term "the Rev." when printing the names of many black clergy?

Of course, it must be noted that clergy have -- for generations -- provided crucial public leadership for the entire black community, including in politics. The fact that this is true does not, however, mean that the work these pastors do in the public square has nothing to do with their faith and their role as church leaders.

This brings us to the Rev. Al Sharpton, a Pentecostal preacher turned Baptist whose high-profile work in politics and mass-media career have made him a controversial figure, including among African-American clergy. It is common to hear his critics say that he doesn't deserve the title "the Rev." -- which, in my opinion, only makes it more important for journalists to provide basic facts about who this man is, what he believes and to whom he relates as a minister. The bottom line: He is ordained and he is making faith claims, as well as political claims, when he speaks and/or preaches.

The Los Angeles Times times recently offered up a lengthy news feature on Sharpton that is a perfect, five-star example of all of this. Click on this link and do some searching. Here are some words you will not find in this piece -- "God," "Jesus," "faith," "religion," "Bible" and "ordained." The only reason "church" appears is that there are descriptions of rallies held in churches.

Is this a comment about Sharpton, the Los Angeles Times or both?


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