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Houston, we have a church-state controversy: Sermons, subpoenas and the First Amendment

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So, the other rocket blasting off in the news this week?

It's social media in the wake of the City of Houston subpoenaing pastors' sermons. Twitter, not for the first time, is abuzz with outrage and opinion.

Amid all the noise, the challenge for a journalist is to present the key facts and details in a fair and unbiased manner — and to help readers understand the relevant legal and constitutional questions.

For example, is a sermon about the moral issues involved in a law (the Houston equal rights ordinance, in this case) a political statement or an application of life to faith? 

On a national level, two former GetReligionistas — Sarah Pulliam Bailey of Religion News Service and Mark Kellner of the Deseret News National Edition — are among the Godbeat pros seeking to bring clarity to the issues involved.

The Houston Chronicle gave the story front-page treatment today, albeit not a banner headline.

 


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Prayers in Liberia: One strange note in riveting WPost trip inside Ebola zone

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I have said this many times, but I have nothing but admiration for the reporters who work in war zones and in lands ravaged by disasters of all kinds.

It's hard enough for reporters, when covering complex issues, to do adequate background research and keep their facts straight -- even under the best of circumstances. My church-state issue file folder (yes, materials on dead tree pulp) is almost 40 years old. I have hundreds of similar files and I need them.

So imagine that you are in Liberia and trying to cover the Ebola outbreak, with all of its scientific, political, medical, ethical and legal implications. Yes, and issues of racial equality and economic justice. Yes, and there are religion ghosts, as well. Oh, and let's not forget the risk of face-to-face reporting at scenes in the heart of the crisis?

Thus, the first thing I want to say about a recent Washington Post report (headline: "Liberia already had only a few dozen of its own doctors. Then came Ebola") is that it is stunning and a must-read look at the lives of those with the courage to walk the halls of hospitals and treat the sick and dying in Monrovia, Liberia. How, exactly, does one take careful interview notes when wearing a full-protection hazmat suit?


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Flaws in new Los Angeles Times abortion piece revealed -- by old LATimes study

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Whoaaa. This article in the Los Angeles Times on the "abortion wars." So much bias and tagging and cherry-picking.

If only there were some guide to help us spot the various ploys. Oh, wait, there is one -- from the L.A. Times itself.

It's a four-part study of media bias and abortion written by the late David Shaw of the Times, back in 1990. His 18-month study marked several ways that media push the abortion cause rather than just report. (Thanks to tmatt for finding this study.)

But first to the new Times story, which ran on Sunday. It's mainly on the resurgent pro-life movement, which has scored several legal victories in several states. Among the new laws are a requirement for abortion doctors to have admitting privileges at nearby hospitals, and making abortion clinics conform to the same "stringent" requirements as hospitals. Some states also require pre-abortion ultrasounds or ban abortion clauses for government insurance.

From there, the story centers on Texas and especially Louisiana. The basic enemy, unsurprisingly, is that evil axis -- religion and conservatism:

A conservative juggernaut has sprung to life here along the Gulf of Mexico, where Bayou State politics work hand-in-hand with Christian churches, where some conservative pastors condemn abortion as a sin and tell parishioners that voting for a Democrat is too.
Republican Gov. Bobby Jindal has been so consistent in his opposition to abortion that the state is celebrated as the most "pro-life" in the country by Americans United for Life. The antiabortion lobby's annual scorecards are closely watched by legislators here.
"Abortion until recently was not a front-burner issue in Louisiana," said JP Morrell, a Democratic state senator. "Religious groups have made it a front-burner issue. The grass-roots movement here is as organized and effective as anything you've ever seen."


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Why, and how, should public schools offer classes about the Bible?

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Why, and how, should public schools offer classes about the Bible?

PAT ASKS:

Why, and how, should Bible be taught in a public, non-religious, school setting? What is its value as part of a secular curriculum?

 THE RELIGION GUY ANSWERS:

Surveys show there’s appalling ignorance about the basics of the Bible, especially among younger Americans. Even religious skeptics would have to admit that’s a serious cultural and educational problem, wholly apart from Scripture’s religious role. Bible knowledge is essential to comprehending the art of Giotto and Chagall, Bach cantatas and African-American spirituals, Shakespeare’s plays, countless allusions in novels and poems, historical events like the Protestant Reformation and the civil rights and anti-apartheid movements, the rhetoric of U.S. presidents, populism and pacifism, and on and on.

This fiasco is not what the U.S. Supreme Court intended when it outlawed mandatory Bible readings in public schools for creating an “establishment of religion” that violated the Constitution’s First Amendment (in Abington v. Schempp, 1963). Though the justices barred ceremonial and devotional use of the Bible, they included this key clarification:


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For those paying close attention: 'Tone' of this Vatican rough draft may sound familiar

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Let's pause for a second and think of the many different Catholic camps -- we will leave the secular world out of this for a moment -- that exist when discussing a subject as complex as the moral status of sexual activity outside of marriage. I hope that this will help us dissect the celebratory coverage of the current Vatican talks on family issues.

This typology is my own (reminder: I am Eastern Orthodox, not Catholic) based on my observations of Catholic debates and media coverage of them.

* First of all, there are Catholics who believe that the church has been far too quiet in defense of its own teachings on sexuality. They note that, at the crucial level of local pulpits, Catholics hardly ever hear controversial teachings discussed, let alone defended. People need to hear the bad news before it becomes the Good News, in other words.

* Then there are Catholics who truly believe that, when viewed as a whole, the church's teachings are fine, but that the hierarchy has done a terrible job of presenting them in public. Bishops have talked only about sin, with little to say about confession, repentance, grace, mercy, forgiveness, healing and salvation (in other words, the entire world of the Sacraments).

Let's pause for a second and look at what the Catechism of the Catholic Church says in its specific language about homosexuality (and read it all, not just the "intrinsically disordered" part).


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Wha' happened? NYTimes, RNS report on 'real or implied' 'earthquake' at Vatican that 'may or may not' have an effect

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What exactly happened at the Vatican's Extraordinary Synod on the Family yesterday? NewsBusters' Ken Shepherd observes that, if you look to "many liberal media reporters" for the answer, you will find them "giddy as schoolchildren" at the  synod's midterm report on its discussions about gays and divorced Catholics. A check of Twitter bears this out:

From @CNN:

The Catholic church should welcome and appreciate gays, a new Vatican report says http://cnn.it/1qk9xwt

From @CNNbelief:

An 'earthquake.' [Revolutionary.' 'Stunning.' What people are saying about the Vatican's new report on #LGBT people http://cnn.it/1vXFC1Q

From @JosephineMcK:

#Catholic conservatives furious as bishops propose 'welcoming' gays

Did the earth really move? It did for Josephine McKenna of Religion News Service (author of that last tweet), whose own story on the synod's report breathlessly describes "the real or implied changes that may or may not materialize" in the Church. 

Say what?


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'Mass mobs': New York Times and NPR report new trend with a bit of flash

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Churches are getting hit by "mobs" in several states -- and that's good, as NPR and the New York Times report. So-called Mass mobs -- takeoffs on flash mobs and cash mobs -- are being organized to flood old, historic churches with worshipers and rekindle interest in Catholic heritage.

The Times and NPR work in rich color and emotion, with an eye toward both emotion and architectural beauty. Here's a sample from the NPR piece on a Mass mob at St. Florian Church in Hamtramck, Mich.:

Kinney says there's something special about coming to Mass with so many other people. "To be in attendance when it's full, as opposed to just the sparse. There's an electricity that's amazing," he says.
People trickle in, looking for seats, and then the traditional Roman Catholic Mass begins. There are Polish hymns. The priest, the Rev. Mirek Frankowski — who also doubles as music director — says the crowd nearly brought him to tears.
"Because, I mean, such a big crowd, it's impossible to see these days in any of the churches. But thanks to the mob Mass we have this feeling of what it was so many years ago, when the churches were filled with people," he says.

The Times story goes east, so to speak -- centering on Holy Ghost Church, a Byzantine Catholic church in Cleveland that survives only as a cultural center. The article sets an evocative scene on preserving the sacred in the face of the secular. It even offers a bit of the colors and textures of Eastern liturgy:


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Rather generic God urges son of first U.S. Ebola victim to rush to Dallas hospital

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What we have here is another case of what we could call "generic-god syndrome." That's when claims of divine guidance or deliverance are important enough to feature in a mainstream news story, but not important enough to define with facts -- perhaps with a single clause in a single sentence.

Most of the time we see generic-god syndrome in sports coverage, or stories about the Grammy Awards. The stakes are much higher in a news story about Ebola.

As a former GetReligionista put it in an email: "Did the dallas ebola patient have faith? ... Looks like his son did ... maybe that offers a clue?" In this case, our former scribe was talking about material strong enough (yet it still needed to be vague) to provide the human-interest hook for a CBS News story.

Here's a large chunk of the story -- about the death of Thomas Eric Duncan -- to provide context. This comes right after the lede:


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Beyond immigration: Story on Chicago's new archbishop veers into abortion, same-sex marriage and contraception

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While working on a story on Christians and immigration a few years ago, I witnessed a mother's tearful farewell to her son, who was being deported.

CHICAGO — On a dark street, a mother weeps. 
At 4:45 a.m., she stands outside a two-story brick building surrounded by razor wire, her sobs drowning out the drum of machinery at a nearby factory. 
The Spanish-speaking woman just said goodbye — through a glass panel at a federal deportation center west of Chicago — to her son Miguel, an illegal immigrant from Mexico. 

Recalling that emotional scene, my interest was piqued by a front-page Chicago Tribune story on Roman Catholic Archbishop-Designate Blase Cupich making immigration reform a top priority.

The top of the Tribune's meaty, 1,300-word report:

Immigrant rights activists are hailing Chicago's next Roman Catholic archbishop, hoping that Blase Cupich's outspoken advocacy for their cause translates to meaningful changes to local and state laws that would make Illinois the friendliest state for immigrants.
"It's always very encouraging to hear your faith leader calling on what you believe is a human rights issue," said Erendira Rendon, a lead organizer for the Resurrection Project, a Pilsen-based community development organization. "We've been grateful for Cardinal (Francis) George's support of immigration reform, but it's exciting to see the new archbishop is going to make it a priority."


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