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Religion ghosts in Baltimore's bloody, troubled, doomed 'Murder Mall'

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Another long road trip.

Thus, another big stack of Baltimore Sun newspapers waiting in my comfy reading chair. It's tough work, but somebody's got to do it.

We will get back to crime reports and Charm City in just a moment, after I try to explain why one crime story -- out of many -- caught my eye during my blitz through the newspapers that collected during my week-long road trip into the mountains of Tennessee and North Carolina.

You see, this particular article contains absolute zero references to God, religion, faith, worship or prayer -- topics that often show up in Sun reports about murders and violence.

Why is that? Why did I see a GetReligion angle here? A "ghost" even?

You see, it is very common for Godtalk to show up in the language of ordinary people in the aftermath of crimes in the most troubled neighborhoods in our city. They pray for peace in the city. They crowd into churches for funerals in which ministers talk about sin and guilt and redemption and hope. Reporters, every now and then, quote these voices.

This makes sense.


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The 'lite' is on for Cardinal Wuerl at the WaPo

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The Washington Post's Sunday magazine features a light -- and I mean l-i-t-e light -- interview with Cardinal Donald Wuerl, Archbishop of Washington.

The interview is the latest installment of the magazine's "Just Asking" feature, in which reporter Joe Heim asks a few short questions, often humorous, to someone prominent in local politics or culture, with the aim of showing his or her human side. With Wuerl as the subject, that means,

"A moral question: Should the Washington Redskins change their name?"

And the hard-hitting follow-up: 

"But is saying that [the Redskins should make the "right call"] sort of the same as saying they should change their name?"

A few thoughts on the piece:

1. Given that the Washington Post has severely cut its Godbeat reporting since dumping "On Faith," it's good to see any kind of coverage of religion in the paper that is not occasioned by a political issue or controversy (Redskins aside).


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Gay Games and the Godbeat: a religion writer explores the treatment of gays

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When I saw this headline, I wondered what to expect:

Gay Games inspire some faith leaders to call for a re-examination of treatment of gays

A story quoting all liberal believers with progressive views on homosexuality would not have surprised me. As regular GetReligion readers can attest, that's the nature of much reporting on this issue these days.

Instead, I was pleasantly surprised by the fair, balanced nature of the Akron Beacon Journal story — that is, until I realized the piece was written by a Godbeat pro (almost always a plus, for reasons that tmatt highlighted this week).

Religion writer Colette M. Jenkins' report does an excellent job of incorporating faith leaders of differing beliefs and letting them explain their position in their own words:

The upcoming Gay Games 9 are generating an interesting response in corners of the Christian community where homosexuality is considered to be unbiblical.
Leaders in that pocket of the faith community are pondering ways to embrace the games’ LGBT participants without coming off as hateful because of their disagreement with the gay lifestyle.
Some have discussed the possibility of volunteering for the games or showing hospitality for participants, but decided against it to avoid sending mixed messages.
Others — like Sister Rita Mary Harwood, who heads the Gay and Lesbian Family Ministry in the Catholic Diocese of Cleveland and the Rev. Joe Coffey, lead pastor at Christ Community Chapel in Hudson — are all in, planning outreach to the games’ LGBT participants.


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St. Sergius, Vladimir Putin and the mysterious Russian soul

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For those who care about the fine details of international policy, here is the latest -- care of Time magazine -- on the popularity of one Vladimir Putin among his own people.

A new poll released this week by the Levada Center reports that the Russian President currently enjoys an approval rating of 87% -- a 4-point jump since a similar survey was completed in May, according to the Moscow Times.
Meanwhile in the U.S., where the economy is bouncing back and the White House has largely retreated from militaristic interventions abroad, President Barack Obama’s approval rating sagged to 40% this week -- its lowest point to date.

The implication is that Obama is pursuing policies that, if voters were rational, would lead to better poll numbers. Meanwhile, it appears that Putin is being very Russian. Apparently, Russians like that.

This brings me to that recent story in The New York Times that inspired some recent emails to your GetReligionistas.


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What's a progressive Muslim? Don't ask, just read and nod

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Reading the Associated Press's recent article on so-called progressive American Muslims is like a game of fill-in-the-blanks. Except that the blanks are never filled.

With its usual broad strokes, AP paints a broad mural of younger American Muslims who are getting more comfortable as Americans and less so as Muslims.  It starts with the tried-and-true anecdotal lede: Omar Akersim of Los Angeles, who prayed and fasted for Ramadan and is (shock alert!) openly gay.

The story then opens the nut graphs:

Akersim, 26, is part of a small but growing number of American Muslims challenging the long-standing interpretations of Islam that defined their parents' world. They believe that one can be gay and Muslim; that the sexes can pray shoulder-to-shoulder; that females can preach and that Muslim women can marry outside the faith — and they point to Quran passages to back them up.

The shift comes as young American Muslims work to reshape the faith they grew up with so it fits better with their complex, dual identity, with one foot in the world of their parents' immigrant beliefs and one foot in the ever-shifting cultural landscape of America. The result has been a growing internal dialogue about what it means to be Muslim, as well as a scholarly effort to re-examine the Quran for new interpretations that challenge rules that had seemed set in stone.

"Islam in America is being forced to kind of change and to reevaluate its positions on things like homosexuality because of how we're moving forward culturally as a nation. It's striving to make itself seen and known in the cultural fabric and to do that, it does have to evolve," said Akersim, who leads a Los Angeles-based support group for gay Muslims. "Ten or 15 years ago, this would have been impossible."

All of that is so eloquent, it's easy to forget some difficult questions. But we'll ask anyway.


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George Conger: For some reason, Pope Francis remains a mystery

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Who is Jorge Mario Bergoglio?The Argentine cardinal who 500 days ago became Pope Francis? Why, from a journalistic perspective, do we know so little about someone who talks so much?

Extracts of the interview with journalist Pablo Calvo published last week in Viva, the Sunday color supplement of the Buenos Aires daily newspaper El Clarín, to mark the pope’s first 500 days in office does not provide an answer.

The July 27, 2014, article (the eleventh the pope has given to the press since assuming office – ten of these to secular newspapers) has received widespread coverage in the Spanish-language media. But save for the Catholic press, the interview has not been given much play in the Anglosphere.  

That is a shame, for there are nuggets of journalistic gold buried in the El Clarín story.


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10 years at GetReligion: Why we are still here, part II (refreshed)

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Overture: Anyone who has ever worked anywhere as a reporter has had this experience.

With deadline on the near horizon, you turn your story into your editor and then wait at your desk for the verdict. After a few moments, the boss or the assistant boss shoots you a tired glance and says, "Get over here."

The editor then adds a few words that reporters dread hearing: "There's a hole in your story."

These journalism "holes" come in all shapes and sizes, of course. Some of them take minutes to patch. Some, however, may delay the story for a day or two while you chase new information. But what the editor is saying is that you left something essential out of the story, some voice or piece of information that readers really need to have if they are going to understand what is going on in your story.

In a way, this is what GetReligion is all about -- those religion-shaped holes in way too many mainstream news reports about what is going on in the world around us.  


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These Christians have found a way around Obamacare, but is it a good deal?

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Nice lede. Interesting subject matter. Variety of sources.

I enjoyed a recent San Jose Mercury News feature on health care sharing ministries. (Hat tip to the Pew Research Center's daily religion headlines email for highlighting the story this week.)

Let's start at the top:

Go to church, be faithful to your spouse and shun tobacco, booze and drugs.

Promising to adhere to that "biblical lifestyle," more than 300,000 Americans are taking advantage of a little-known provision in the nation's health care law that allows them to avoid the new penalties for not having health insurance.

Long before Christian groups and Obamacare opponents cheered last month's Supreme Court ruling that allows many private businesses to stop offering certain types of birth control they find immoral, the 4-year-old law gave its blessing to Americans to opt out of the insurance mandate if they object on religious grounds.

So many instead are enrolling in "health care sharing ministries" that spread medical care costs among people of similar beliefs. Participants make monthly contributions to help cover each other's major health care costs, but forgo coverage for most routine care.


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Painfully familiar 'ghost' in the shooting of the U.S. general

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What we have here is -- alas -- an example of a religion-new "ghost" that your GetReligionistas could write about day after day after day, world without end, amen.

For newcomers, a "ghost" (in the lingo of this weblog) is a religious issue or subject that journalists really should have included in a news report, that is if the goal was for readers to understand what is happening. For more information on this term read the very first post published at GetReligion.org, back on the original Day 1.

A classic example of a "ghost"? How long did it take for the mainstream press to explain the doctrinal elements at the heart of the bloody conflicts between Sunni and Shiite Muslims in Iraq? Way too long, quite frankly, and some newsrooms are still in the dark on that.

This brings me to the fatal shooting of that U.S. general in Afghanistan. Anyone who reads the main report in The New York Times learns, over and over, that he died because of "political" tensions. Period.


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