Race

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Specific notes of hope, along with the horrors in Nigeria

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I don’t want to turn this into a trend, or anything. Heaven forbid. However, the honorable Bobby Ross Jr. just produced a positive post (horrors) about a news report on Nigeria in The Wall Street Journal and now I am going to do the same thing (horrors 2.0) about a news feature in The Washington Post, also about recent events in Nigeria. Primarily because, as a rule, GetReligion readers rarely forward or plug positive posts in social media and the same general principle applies, alas, for digital networking when a topic is linked to foreign news topics. So positive reports about foreign news? That’s very bad for social-media statistics.

But here we go again. In this case, it is also no big surprise that I am praising a news report by veteran Post foreign correspondent Pamela Constable, who over the years, including in her books, has shown a high degree of sensitivity to the role of religion in other cultures, especially when touching on topics linked to women and family life.

Thus, I recommend to all her story that ran under this headline: “Ni­ger­ian blasts, likely intended to foster discord, instead promote unity.”


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About those Nigerian Christian girls, chanting in Arabic

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As I have said many times, I have no idea how foreign correspondents do the work that they do, especially when working in regions that are being torn apart by civil war and complex events linked to terrorism. While readers tend to see events in terms of good guys and terrorists, the reporters on the ground know that reality is much more complex than that. The events unfolding in the overwhelmingly Muslim northeast corner of Nigeria are a perfect example of this, once you dig deeper than the Twitter #bringbackourgirls hashtag and the vague words of various government spokespersons.

Consider, for example, the role of Islam on both sides of this story. Over and over, your GetReligionistas note the accuracy of the post-9/11 media mantra “there is no one Islam.” That is absolutely true, yet many journalists have hesitated to cover the complex and often violent divisions inside this major world religion.

Think this through for a minute. At the very least, you have four different “Muslim” camps in this kidnapping story.


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God, sex, 'military values' and the U.S. Naval Academy

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Most weekday mornings, as I make my short drive to the train station for my ride to Capitol Hill, I hear at least one plug on talk radio for the Navy Federal Credit Union. Part of the liturgy in these advertisements is an appeal to the “military values” that are said to make this financial institution so trustworthy. Since I live on the south side of Baltimore, at the north edge of the Anne Arundel County military-security-industrial complex, I am used to hearing quite a bit debate about “military values” and what that term means, these days. Much of this news comes from the U.S. Naval Academy, which has seen more than its share of trouble in recent years.

Most of this news, logically enough, appears in The Baltimore Sun. However, the dominant newspaper in Beltway land printed a massive feature story the other day that clearly was meant to dig down into the heart of one of the nastiest of the recent scandals. That Washington Post story ran under the dry headline: “Naval Academy sexual assault allegations change the lives of four midshipmen.”

As implied in those words, this was one of those features that offered snapshots of the major players in this particular sexual assault case in the military, looking for common themes. This case — which received extensive coverage on ESPN and in other national news outlets — was summed up like this:


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Putting a real face on Pew Forum's Latino religious identity survey

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The Pew Research Center released a report Wednesday titled “The Shifting Religious Identity of Latinos in the United States,” based on a nationwide survey of 5,000 Hispanics, and it’s making headlines. As always, it’s interesting to see the specific angles taken by major news organizations.

By all accounts, Hispanics are the future of Catholicism in America. Already, most young Roman Catholics in the United States are Hispanic, and soon that will be true of the overall Catholic population. But the Hispanicization of American Catholicism faces a big challenge: Hispanics are leaving Catholicism at a striking rate.

It has been clear for years that Catholicism, both in the United States and Latin America, has been losing adherents to evangelical Protestantism, and, in particular, to Pentecostal and other charismatic churches. But as an increasing percentage of the American Hispanic population is made up of people born in this country, a simultaneous, competing form of faith-switching is also underway: More American Hispanics are leaving Catholicism and becoming religiously unaffiliated.


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Putting a real face on Pew's Latino religious identity survey

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The Pew Research Center released a report Wednesday titled “The Shifting Religious Identity of Latinos in the United States,” based on a nationwide survey of 5,000 Hispanics, and it’s making headlines. As always, it’s interesting to see the specific angles taken by major news organizations.

By all accounts, Hispanics are the future of Catholicism in America. Already, most young Roman Catholics in the United States are Hispanic, and soon that will be true of the overall Catholic population. But the Hispanicization of American Catholicism faces a big challenge: Hispanics are leaving Catholicism at a striking rate.

It has been clear for years that Catholicism, both in the United States and Latin America, has been losing adherents to evangelical Protestantism, and, in particular, to Pentecostal and other charismatic churches. But as an increasing percentage of the American Hispanic population is made up of people born in this country, a simultaneous, competing form of faith-switching is also underway: More American Hispanics are leaving Catholicism and becoming religiously unaffiliated.


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African simony assertions from Religion News Service

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As a good Protestant (in an Anglican context, of course), I reject the doctrine of purgatory — that intermediate state after death where those destined for paradise “undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.” I am not as courageous, however, as the author of a recent piece in The Federalist. Denoucing the cult of saints as un-Scriptural and un-Christian on the day before Pope John Paul II and Pope John XXIII were celebrated as saints by the Vatican was a turn worthy of Ian Paisley in his prime. But I digress.

I am, nevertheless, tempted by the doctrine of purgatory for I have just spent 24 hours at the Atlanta airport — the intermediate state for all travelers destined for the paradise of Florida.

Sanity was preserved, however, through application to my writing coupled with meditations on the devotional book I had packed for the journey: P.G. Wodehouse’s Leave it to Psmith (1924). Bashar al-Assad, Vladimir Putin, Pope Francis and Archbishop Welby joined the Earl of Emsworth, Psmith and the dastardly Rupert Baxter as companions on my journey.


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How not to cover a Bible Belt sex-education debate

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Let’s assume that many if not most professionals in an elite newsroom in Southern California — The Los Angeles Times, perhaps — will be tempted to believe that they know more about sex than most parents and educators in the Bible Belt state of Mississippi. Safe assumption? My goal here is not to settle that question, so please do not click “comment” just yet.

If the leaders of this newspaper decided to write a news feature on sex education in Mississippi, I would assume that they would know, from the get-go, that they would need to go out of their way to quote the voices of articulate, qualified people in Mississippi on both sides of this hot-button issue. After all, journalists committed to journalism would never think of imposing their own beliefs and values on, let’s say, people in radically different cultures overseas, cultures built in part on other religions such as Islam or Hinduism. Right?

Ironically, the journalists in this case study face a challenge that is very similar to the one faced by Mississippi educators — they are trying to find a way for committed believers with clashing views to be heard in the same forum. One group is trying to mix clashing voices in classrooms, while the other is trying to do balanced, accurate, fair-minded journalism in a major newspaper.


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Is the pope as Catholic as the president? The New York Times will tell

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Long, long ago, I covered religion news during the era in which Cardinal Joseph Bernardin of Chicago was one of the most powerful newsmakers on the beat. At the time, I thought it was interesting that conservative Catholics and mainstream journalists had such similar takes on this complicated man. Many, but not all, conservative Catholics were truly convinced that the cardinal was a liberal’s liberal through and through and that his “seamless garment” approach to moral theology was a shameless attempt — through moral equivalency — to play down church doctrines on issues such as abortion in order to provide cover for political liberals on issues such as nuclear arms, gun control, minimum-wage laws, etc.

Yes, the cardinal kept stressing, “All life has dignity and worth from the moment of conception to natural death.” But, some conservatives argued, he was really just trying to hand Catholics who were liberal Democrats a trump card they could play in their arguments with Catholics who had moved over to the Republican Party, especially after Roe v. Wade.

Ironically, many journalists appeared to have exactly the same view of Bernardin’s work. They didn’t seem to take his words on abortion, euthanasia and related issues very seriously, either.


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Just another generic do-gooder on a Baltimore pro team

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At this point, I have just about decided that the editors of The Baltimore Sun sports section have banned the use of the word “Christian” in stories about local and national athletes. Several times a year (for an imperfect survey, click here), the newspaper that lands in my front door prints a sports story that, from beginning to end, is full of religious themes, yet stops short of printing a few crucial facts. Consider, for example, this profile of Jemile Weeks, who is competing for a second-base slot in the Baltimore Orioles line-up. This is very ordinary sports-page stuff, although it is pretty obvious what Weeks is from a rather unusual family (and I’m not talking about the fact that his big brother is the better known pro Rickie Weeks).

The X-factor in his family? The only word that leaps to mind is “ministry.” Note the hook at the end of the opening anecdote.

In early December, Jemile Weeks’ baseball career was thrown upside down. He was traded away from the only organization he had ever known, the Oakland Athletics, and sent to the Orioles for one of the franchise’s most popular players, closer Jim Johnson, in what was immediately deemed a salary dump.


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