religious intolerance

Hong Kong's religious freedom crisis takes backseat to basic journalistic norms in USA

It’s been quite a time in America — arguably unprecedented — with massive Black Lives Matter demonstrations erupting across the nation following the death in police custody of George Floyd. And all of it in the midst of a killer pandemic, economic upheaval and a frightening, and for many psychologically debilitating, uncertainty over what will happen next.

Importantly, the BLM protests have also popped up in many smaller cities in America’s hinterlands, communities not generally thought of as activist hot spots. Click here for a sampling of the coverage of how widespread this has been, care of USA Today, or here for The Washington Post.

There are many offshoots to this monumental story, the core of which is the state of race relations, policing injustices and the Donald Trump administration’s response to this national reckoning.

One sidebar (from The Washington Post, again) is the absurdly hypocritical response of some authoritarian nations — perhaps China above all — to America’s turmoil.

That’s the nature of international political maneuvering, isn’t it? Never miss an opportunity to blame your adversaries when they display problems — no matter how unequal the comparison —that they’ve pestered you about for years.

I’m reminded of the quote attributed to G.K. Chesterton: “When a man concludes that any stick is good enough to beat his foe with — that is when he picks up a boomerang.”

I will pick on China — you would not be wrong to think, “What, again?” — because of its Hong Kong problem that has, understandably, largely been absent from American press coverage of late.

Why understandably? Because, as should be obvious, the first responsibility of American mainstream journalism is to cover important domestic stories. Moreover, I’d wager that few Americans currently give a hoot about Hong Kong’s concern, given what’s going on in their own lives and streets.

So even normally well-read GetReligion readers may have fallen behind on the crucial human-rights angles in the Hong Kong story.


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NPR gets it right about how bad things are for non-Muslims in Indonesia

Soon after the 9/11 attacks, my employers were looking for the next place where Islamic militants were hiding out and I proposed a trip to Indonesia, the world’s largest Muslim country -- where there was a potential massacre awaiting Christians in one of its eastern provinces. The plane tickets were all bought and plans were for me and a photographer to fly to Palu, a city in central Sulawesi, an island shaped like something between a swastika and a pinwheel.

At the last minute, a top editor cancelled the trip because he was afraid that if we were kidnapped, the newspaper didn’t have the means to rescue us. Being that journalists were getting killed in Afghanistan, it was a very real fear. But I was terribly disappointed not to go.

North Sulawesi, it turns out, is quite Protestant and reputed to have a church every 100 meters. But central Sulawesi was much more Muslim, so we planned to drive to Poso, then south to Tentena, a Christian village that was in some danger of being wiped out by Islamists. This CNN article tells of how some 7,000 Muslim guerillas were planning war on about 60,000 Christian villagers. A few years later, guerillas were using machetes to chop off the heads of young Christian girls.

The reason for this long introduction is that NPR recently did a piece on the utter lack of religious liberty for Christians in Indonesia, as illustrated by a small church outside of Jakarta that the local Muslims will not allow to open. A sample:

The city of Bogor, on the outskirts of greater Jakarta, is a conservative Muslim area with a strong Christian minority. To open a church here, Christian groups must meet a lot of requirements, including getting permission from Muslim authorities.
Starting in 2003, the Taman Yasmin Indonesia Christian Church, also known as the GKI Yasmin Church, got all the necessary legal permits. But vocal Muslim citizens opposed construction of the church and pressured the local government to cancel the permits.
The local government acquiesced to the demands. But the church group went to court, and won. On an appeal, they won again. Finally, the case went all the way to Indonesia's Supreme Court — where the church group won a third time, in 2010. But to this day, the congregation can't worship there…

Why do I bring this up? Because this NPR report contradicts the widespread media fantasy of Indonesia as this happy inter-religious paradise.


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