encyclopedia

Ask any church-state lawyer and you'll hear that this is a hard question: What is religion?

Ask any church-state lawyer and you'll hear that this is a hard question: What is religion?

THE QUESTION:

What is religion?

THE RELIGION GUY’S ANSWER:

Oddly, “Religion Q&A” entered its ninth year online before getting around to this question.

It’s not an easy one.

During the tax season, we may not feel particularly fond toward the IRS but can pity the staffers who spent years on a long-running dispute that ended in 1993 when the godless Scientology system was finally defined as a “religion” and thus eligible for the tax exemption benefit.

Then there are the federal and state disputes — beloved of journalists and too numerous to summarize here — over tax exemption for the “Universal Life Church,” and whether marriages performed by its clergy are legit. The ULC provides instant internet ordinations, sometimes for the likes of comedian Conan O’Brien, with no questions asked and no requirements of training, creed, or church. The ordination itself is free but the group sells such paraphernalia as a “Doctor of Divinity” certificate, a bargain at $20, and a $59.99 kit for performing weddings.

Let’s back up for the basics. Whatever the IRS might think, here are definitions of “religion” from the authoritative Merriam-Webster folks :

* “The service and worship of God or the supernatural.”

* “Commitment or devotion to religious faith or observance” (which is certainly a circular definition. Religion is religious.).

* “A personal set or institutionalized system of religious attitudes, beliefs, and practices.” (Again, religion is religious.)

* “A cause, principle, or system of beliefs held to with ardor and faith.” (This means devoutly embraced atheism or Communism can be deemed a de facto religion although, as “Religion Q & A” has learned over the years, this terminology can provoke atheists’ fury.)

Another definition, labeled “archaic,” is “scrupulous conformity” to something.


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Yes, this is a religion question: Year in, year out, why is January 1st New Year’s Day?

Yes, this is a religion question: Year in, year out, why is January 1st New Year’s Day?

THE QUESTION:

Why is January 1st New Year’s Day?

THE RELIGION GUY’S ANSWER:

There’s a religious angle here, as with almost any major aspect of human culture past and present. Our January 1 observance stems from ancient paganism. The numbering of “2021,” as with every year, reflects the global reach of Christianity. And the specific day everyone reckons to be January 1 was fixed by the Catholic Church during the Reformation and Counter-Reformation hostilities.

Alongside this conventional calendar, many faiths observe their own religious new years by calculations apart from the January 1 tradition.

The perpetually valuable Encyclopaedia Britannica tells us that worship of the Roman god Janus, with his festival (on January 9th, not the 1st) in the month eventually named for him was practiced even before the legendary founding of the city of Rome in 753 B.C. Janus was the animistic divinity of doorways (januae) and archways (jani). The idea of auspicious entrances and exits, endings and beginnings, eventually applied to turn of the year. January 1 officially replaced March 1 as the start of Rome’s year in 153 B.C..

Due to this pagan background, much of Christian Europe came to reject January 1 observances and celebrated the new year on Christmas Day or March 25, the feast of the Annunciation (the angel Gabriel’s message to Mary that she would bear the divine Son).

The year is the length of time the earth makes one circuit around the sun, but the day upon which a year begins is an arbitrary choice. In 46 B.C., Julius Caesar kept Rome’s January 1 starting point but reworked the “Julian calendar” to better fit with astronomy. The Julian system gained widespread use all the way until A.D. 1582, when Pope Gregory XIII ordered the “Gregorian calendar” cleanup that is universal today.

The Julian system figured that a year lasts roughly 365 days plus 1/4 of a day, so it added one day in the “leap year” every four years.


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Grab a company charge card: What religion reference works belong in newsroom libraries?

My May 30 Memo proclaimed the third edition of the “World Christian Encyclopedia," due next year, as a “must-buy” for media organizations because it will provide current overviews and statistics about each religious group in each country on earth, and much else.

This time around, The Guy proposes other religion works media shops savvy enough to maintain reference libraries should have on hand for unexpected breaking news as well as timeless features. Writers might want some items in their personal collections. The following covers print, but some e-editions are available.

Basics

The first essential is a couple comprehensive one-volume encyclopedias or dictionaries describing all world religions, as issued by several reliable publishers. You’ll also want the hefty ($215!) “Oxford Dictionary of the Christian Church.”

Save money by using a good public or college library for the multi-volume encyclopedias on religion, Catholicism, Protestantism, Judaica, Islam, etc. However, via amazon.com you could get the 1987 “Encyclopedia of Religion” for only $275. (Publishers: We really need a 21st Century equivalent of James Hastings’ less abstract “Encyclopedia of Religion and Ethics” from 1913!)  

Acquire similar one-volume reference books on Catholicism and Judaism, which on some matters can be supplemented by century-old, multi-volume encyclopedias online here and here. For Protestantism, there’s the latest “Handbook of Denominations in the United States” and more comprehensive one-volume “Encyclopedia of Protestantism.” For Islam, get John Esposito’s dictionary and/or Cyril Glasse’s one-volume encyclopedia. For other world faiths, if those overview volumes do not suffice  tap experts as needed.  

 Baylor professor Gordon Melton compiles the remarkable “Encyclopedia of American Religions,” pretty much mandatory for describing gazillion offbeat sects you’ve never heard of.


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