The Pulse

, , , , , , , , , ,

Pride meets Father's Day: Gay dads preach the 'radical inclusivity' of their Chicago parish

, , , , , , , , , ,
Pride meets Father's Day: Gay dads preach the 'radical inclusivity' of their Chicago parish

Landon Duyka and Alex Shingleton had almost given up on Catholicism.

Then they found Old St. Patrick's Church in Chicago, where their family was welcomed because the parish practices what its clergy call "radical inclusivity." This year, the two husbands created an online buzz when, after a decade in these pews, they shared the pulpit during a symbolic Sunday Mass.

“Chicago is celebrating Pride and, of course, today is Father's Day and, conveniently, we tick both of those boxes," said Duyka. "In all honesty, if you had told us as young boys who wasted countless hours of our lives in church trying to 'pray the gay away' that we someday would be standing in front of all of you in our Catholic church talking about our family on Father's Day, we would never have believed you."

At this historic parish, their adopted daughters are thriving. The youngest was baptized with no complications, unlike the "secret ceremony" for their first daughter at a previous church. In 2016, the Old St. Pat's altar featured -- for a month -- photos of victims from Orlando's Pulse nightclub massacre. Parishioners shook their hands during the Sign of the Peace. There was no need to worry about sermons opposing gay marriage or seeing conversion-therapy pamphlets.

The Father's Day "reflection" by Duyka and Singleton filled the homily slot in the Mass, following the Gospel reading. There was no homily, even though Canon law requires a "priest of deacon" to deliver one during Sunday Masses with a congregation.

The details of this Pride-season Mass inspired online debates since it occurred in the powerful Archdiocese of Chicago, led by Cardinal Blase Cupich.

Pope Francis recently named Cupich to the Vatican's Dicastery for Divine Worship and the Discipline of the Sacraments. The Chicago cardinal has been a fierce defender of the pope's Traditionis Custodes ("Guardians of the Tradition") document limiting use of the Tridentine Latin Mass. With its authority, Cupich has also restricted other worship traditions favored by Catholic conservatives, such as priests celebrating Mass "ad orientem," as opposed to the modern "versus populum" stance in which, when at the altar, they face their congregations.

On LGBTQ issues, Cupich made news with his response to a 2021 Congregation for the Doctrine of the Faith text forbidding blessings for same-sex couples.


Please respect our Commenting Policy
, , ,

Rider University dumps Chick-fil-A, a professor resigns and the coverage is so-so

, , ,

Now this is different: The dean of a university in New Jersey quits her job because she’s fed up with her employer’s anti-Christian bias disguised as a dislike for the Christian-owned Chick-fil-A restaurant franchise.

We’re reported before about how Chick-fil-A is a favorite whipping boy for a lot of media.

We noted that the chain stayed open on Sunday to accommodate desperate travelers at Hartsfield-Jackson Atlanta International Airport in late 2017. The year before that, in a highly symbolic act, Chick-fil-A people went to work on Sunday to provide food for people donating blood after the massacre at the Pulse, a gay nightclub in Orlando. And Chick-Fil-A pays its workers well over minimum wage.

But that doesn’t get brought up often. Instead, the chain is portrayed as anti-gay, as you’ll see from this short CNN story.

Finally, one woman said “enough.” And as you see from Twitter, everyone from Franklin Graham to Relevant magazine is commenting on it.

(CNN) A dean at Rider University in New Jersey is stepping down from her post after the school decided to drop Chick-fil-A from a list of possible campus additions. The school's reasoning, says Dean Cynthia Newman, is an affront to her Christian beliefs.

Rider announced in November that it would no longer consider the fast food chain as a new campus restaurant option "based on the company's record widely perceived to be in opposition to the LGBTQ+ community."

The restaurant chain had previously been one of the choices included in a survey sent to students about potential restaurant vendors.

Newman obviously read the small print and felt that what Rider was saying about Chick-fil-A could be applied to a lot of Christians.

Newman, the dean of college of business administration, said in a resignation announcement shared with the university's student newspaper that the school had made a "judgmental statement about Chick-fil-A's values -- values that reflect the essence of the Christian as well as other faiths."

Newman wrote that she asked administrators to apologize for offending Christians, but ultimately decided to step down after the university stuck to its original stance.

The crime committed by the founders of Chick-fil-A’s s to oppose gay marriage, a stance that reflects what most major religions say about homosexual relationships. Note that the key actions supporting traditional marriage were taken by the foundation operated by the family that built this chain — not the chain itself.


Please respect our Commenting Policy
, , , , , , , , , , , , , ,

The New Yorker stirs up a storm with analysis of Chick-fil-A evangelism in the Big Apple

, , , , , , , , , , , , , ,

First things first: I am not a New Yorker. I just live here -- lower Manhattan, to be specific -- two-plus months a year. Thus, I do not pretend to offer any special insights into the heart and soul of New York City.

However, part of my ongoing relationship with this great city is that I spend lots of time talking to New Yorkers about life in their city (as opposed to the New York seen in movies and television). I do this, in part, to help students in the New York Journalism Semester at The King's College, since they come here from all over America and even overseas.

Now, a wise New Yorker gave me this advice when I first started working here. This scribe advised me to never, ever, think of New York City as one place. If you do that, he said, your head will explode. New York City is just too big, too complex, to do that.

Instead, he advised me to figure out how people live in their own unique New York City neighborhoods and then move out into the wider city. And avoid the tourist places. Visit the neighborhood delis, pizza joints, coffee shops, pubs, hole-in-the-wall grocery stores. Talk to people there and, before you know it, those people will know your name and call it out.

The paradox: While New York is the world's greatest Alpha city, its neighborhoods are more like small towns. New York is not a super-crowded shopping mall.

You will not be surprised that this brings me to that viral headline in The New Yorker, the one that proclaimed: "Chick-fil-A’s Creepy Infiltration of New York City." The photo tagline on the picture of the new Chick-Fil-A on Fulton Street, in my way downtown neighborhood, perfectly captures the tone: 

Chick-fil-A’s corporate purpose begins with the words “to glorify God,” and that proselytism thrums below the surface of its new Fulton Street restaurant.

Yes, this piece was commentary, as opposed to news. But that raises an interesting point, one heard often here at GetReligion: Why settle for commentary? If New Yorkers are angry or upset about a Bible Belt company selling chicken sandwiches, shouldn't there be a way to write a hard-news story about this fact?

Another question: Did the author of this piece simply assume that HIS New York is one big monolithic place, that it is one unified city where everyone thinks and feels the same way? Did he make the same mistake as millions of New York-haters.


Please respect our Commenting Policy
, , , , , ,

Stunning HuffPost feature on Pulse massacre: Trial showed it was an ISIS attack, period

, , , , , ,

If you have read GetReligion over the years, you may have seen previous posts in which your GetReligionistas asked this question: In terms of journalism, what exactly is The Huffington Post, exactly?

It's a news and commentary website, obviously.

Ah, but there's the issue: Where does the commentary stop and the news begin? Is it possible to separate the opinion and advocacy from the hard-news reporting in some of the features at HuffPost? This is a question writers at this blog have had to ask about a number of different newsrooms in our foggy digital age.

Yes, that buzzworthy HuffPost piece about the trial of Noor Salman -- the widow of gunman Omar Mateen -- does contain elements of commentary. Yes, it is first-person, magazine-style journalism. It is also a blockbuster that raises all kinds of questions about any role that religious faith -- specifically, a radicalized, ISIS-style Islam -- played in this deadly attack.

Salman was found not guilty of helping her husband plan the attack. That's big news. But what's the larger story here? Here is a crucial passage near the top of the piece, which ran with this main headline: "Everyone Got The Pulse Massacre Story Completely Wrong."

Almost overnight, a narrative emerged that until now has been impossible to dislodge: Mateen planned and executed an attack on Pulse because he hated gay people.
“Let’s say it plainly: This was a mass slaying aimed at LGBT people,” Tim Teeman wrote in The Daily Beast. The massacre was “undeniably a homophobic hate crime,” Jeet Heer wrote in The New Republic. Some speculated that Mateen was a closeted gay man. He was likely “trying to reconcile his inner feelings with his strongly homophobic Muslim culture,” James S. Robbins wrote in USA Today.  
There was compelling evidence of other motivations.


Please respect our Commenting Policy
, , , , , , , , ,

Yes, Chick-fil-A opened on Sunday to help stranded fliers in Atlanta (This wasn't a first)

, , , , , , , , ,

Thanks to The Drudge Report, the Internet is buzzing with Chick-fil-A news linked to that massive power outage at the massive Hartsfield-Jackson Atlanta International Airport.

The hook for this blitz of cyber chatter? That would be the fact that the fire that shut down America's busiest airport took place on a Sunday. Thus, it was very symbolic that Chick-fil-A -- an omnipresent reality in Atlanta culture -- came to the rescue.

But most of the news coverage is missing a crucial fact about this Chick-fil-A on Sunday story. You see, this isn't the first time that this conservative company has done this. Can you remember the other emergency that inspired similar action? Think back a year or so ago and, yes, think "religion angle." Hold that thought.

Now, here is the Mashable.com report that, with lots of Twitter inserts, is getting all of that Drudge traffic:

Chick-fil-A, famed for never opening on Sundays and will likely never be, has made an exception.
The fast food chain is stepping in to feed passengers left affected by the Atlanta airport blackout, according to the City of Atlanta. They'll be served at the Georgia International Convention Center, where they are able to stay overnight, which is a pretty nice consolation given what some of these people have gone through. ...
It's a remarkable aberration from the company's policy on Sunday trading hours, rooted in founder Truett Cathy's devout Christian beliefs. The policy remains the same at the Chick-fil-A in the newly opened Mercedes-Benz Stadium. Its main tenant, the Atlanta Falcons, will only play one regular season game that doesn't fall on a Sunday. ...
See, this is how bad it has to get for Chick-Fil-A to open on a Sunday.

Actually, something is missing from that report and, well, the same angle is missing from most of the other online news reports about the not-on-Sunday angle in other reports.


Please respect our Commenting Policy
, , , , , , ,

New York Times offers partial headline about Mateen, ISIS and calls from inside The Pulse

, , , , , , ,

If you have followed this blog for long, then you have heard your GetReligionistas -- in a kind of whiny voice common among offended reporters -- stress that reporters do not get to write the headlines that run on top of their stories.

Nevertheless, readers often blame the contents of a headline on the person named in the byline. People who study these kinds of things will tell you that a high percentage of readers only scan the headlines and then skip all but the first few lines of most news stories, if they read that much.

So what's my point? Headlines really matter.

Case in point: I got excited today when I saw the following headline as I worked my way through my morning email summary of the top news in The New York Times. I'm talking about the one that said: "Transcripts of Calls With Orlando Gunman Will Be Released."

That's important news, in light of all of the speculation there was been about the "Why?" part of the "Who, what, when, where, why and how" equation linked to Orlando gunman Omar Mateen. I mean, there are many mysteries about what was happening inside the mind of this sexually conflicted (possibly gay), Muslim with Afghanistan roots who was a registered Democrat and, with his job as a low-level worker in a security firm (that even had ties to the Department of Homeland Security), had no trouble legally purchasing weapons.

This news about the transcripts of the cellphone calls between the police and Mateen -- during his rampage inside the gay bar -- is crucial. These transcripts would, apparently, give the public a chance to hear the gunmen talking about his actions, even his motives, in his own voice. 

The problem with this soft Times headline is that it was missing a crucial word that readers needed to know. Let's see if you can spot it in the lede:


Please respect our Commenting Policy
, , , , , , , , , ,

Classic M.Z.: When it comes to Christianity 101, The New York Times flunks out -- again

, , , , , , , , , ,

Attention: Copy desk at The New York Times

Subject: Reading adult books

To whom it may concern:

I have a journalistic question, a question centering on basic facts about religion, that I would like to ask in light of the following statement that ran in a political report in The Times under the headline, "After Orlando, a Political Divide on Gay Rights Still Stands." Context is important, so here is the complete reference:

... The deep divide over gay rights remains one of the most contentious in American politics. And the murder of 49 people in an Orlando gay club has, in many cases, only exacerbated the anger from Democrats and supporters of gay causes, who are insisting that no amount of warm words or reassuring Twitter posts change the fact that Republicans continue to pursue policies that would limit legal protections for gays and lesbians.
In the weeks leading up to the killings, they pointed out, issues involving gays were boiling over in Congress and in Republican-controlled states around the country. More than 150 pieces of legislation were pending in state legislatures that would restrict rights or legal protections for sexual minorities. A Republican congressman read his colleagues a Bible verse from Romans that calls for the execution of gays. Congress was considering a bill that would allow individuals and businesses to refuse service to gay and lesbian couples.

My question: When it comes to the authoritative interpretation of Christian scripture, who has the highest level of authority for the Times, the leaders of Westboro Baptist Church or legions of Christian saints, hierarchs and theologians (Catholic, Orthodox and Protestants) over 2,000 years of church history? Who do you trust more, Pope Francis or the Rev. Fred Phelps?

The answer, to my shock, appears to be -- Westboro Baptist. When it comes to St. Paul and the interpretation of his Epistle to the Romans, the Times leadership appears to believe that the tiny circle of Westboro activists represent all of Christendom.

How did the Times leadership reach this decision on such an important theological issue?

Sincerely, Terry Mattingly

*****

My question is sincere.

If you have doubts about this, let me point you toward a work of classic M.Z. Hemingway media criticism over at The Federalist that is currently going viral in social media.


Please respect our Commenting Policy